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The Shilluk, who prefer to be known as Chollo, are a major Nilotic ethnic group of Southern Sudan, living on both banks of the river Nile, in the vicinity of the city of Malakal. The most extensive Chollo area is located on the western bank of the Nile north from Malakal. Before the second Sudanese civil war the Chollo also lived in a number of settlements on the northern bank of the Sobat river.<br/><br/> The Shilluk are the third largest minority ethnic group of Southern Sudan, after the Dinka and their neighbors the Nuer. They are led by a chief who is considered divine, and traces his lineage back to the culture hero Nyikang, and whose health is believed to affect that of the nation; Formerly, their society was fairly hierarchical, with castes of royals, nobles, commoners, and slaves.<br/><br/> Like most Nilotic groups, cattle-raising formed a large part of their economy; however, agriculture and fishing were more significant than usual, and most were sedentary. Most Chollo have converted to Christianity, while some still follow the traditional religion, and small numbers have converted to Islam.
The Shilluk, who prefer to be known as Chollo, are a major Nilotic ethnic group of Southern Sudan, living on both banks of the river Nile, in the vicinity of the city of Malakal. The most extensive Chollo area is located on the western bank of the Nile north from Malakal. Before the second Sudanese civil war the Chollo also lived in a number of settlements on the northern bank of the Sobat river.<br/><br/> The Shilluk are the third largest minority ethnic group of Southern Sudan, after the Dinka and their neighbors the Nuer. They are led by a chief who is considered divine, and traces his lineage back to the culture hero Nyikang, and whose health is believed to affect that of the nation; Formerly, their society was fairly hierarchical, with castes of royals, nobles, commoners, and slaves.<br/><br/> Like most Nilotic groups, cattle-raising formed a large part of their economy; however, agriculture and fishing were more significant than usual, and most were sedentary. Most Chollo have converted to Christianity, while some still follow the traditional religion, and small numbers have converted to Islam.
Southern Sudan is composed of more than 200 ethnic groups and is, along with the adjacent Nuba Hills, one of the most linguistically diverse regions of Africa.<br/><br/> The official languages are Arabic and English. Colloquial Arabic is spoken widely, though Juba Arabic, a pidgin, is spoken around the capital. The most populous language by native speakers is Dinka, a dialect spoken by 2–3 million people. Dinka is a Western Nilotic language; closely related to Southern Sudan's second most populous language, Nuer, and a bit more distant is Shilluk. Major Eastern Nilotic languages are Bari and Otuho. Besides the Nilotic family, Zande, Southern Sudan's third most populous language, is Ubangian.
The Shilluk, who prefer to be known as Chollo, are a major Nilotic ethnic group of Southern Sudan, living on both banks of the river Nile, in the vicinity of the city of Malakal. The most extensive Chollo area is located on the western bank of the Nile north from Malakal. Before the second Sudanese civil war the Chollo also lived in a number of settlements on the northern bank of the Sobat river.<br/><br/> The Shilluk are the third largest minority ethnic group of Southern Sudan, after the Dinka and their neighbors the Nuer. They are led by a chief who is considered divine, and traces his lineage back to the culture hero Nyikang, and whose health is believed to affect that of the nation; Formerly, their society was fairly hierarchical, with castes of royals, nobles, commoners, and slaves.<br/><br/> Like most Nilotic groups, cattle-raising formed a large part of their economy; however, agriculture and fishing were more significant than usual, and most were sedentary. Most Chollo have converted to Christianity, while some still follow the traditional religion, and small numbers have converted to Islam.
'The accompanying illustration is designed to exhibit something of the daily routine of the Dinka. It represents one of those murahs or cattle-parks, of which I have seen hundreds. It depicts the scene at about five o’clock in the afternoon.<br/><br/> In the foreground there are specimens of the cattle of the country. The men in charge are busied collecting up into heaps the dung that has been exposed during the day to be dried in the sun. Clouds of reeking vapour fill the murah throughout the night and drive away the pestiferous insects. The herds have just been driven to their quarters, and each animal is fastened by a leather collar to its own wooden peg. Towards the left, on a pile of ashes, sit the owners of this section of the murah.<br/><br/> The ashes which are produced in the course of the year raise the level of the entire estate. Semi-circular huts erected on the hillocks afford the owners temporary accommodation when they quit their homes some miles away and come to feast their eyes upon the goodly spectacle of their wealth.'