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Ren Yi (1840 - 1896), also known as Ren Bonian, was a Chinese painter born in Zhejiang during the Qing Dynasty (1644 - 1911). He moved to Shanghai in 1855 after the death of his father, which exposed him to Western thinking within a more urban environment. He became a member of the Shanghai School, fusing popular and traditional styles. He is sometimes referred to as one of the 'Four Rens'.
A fictional event in the historical novel 'Romance of the Three Kingdoms', the Oath of the Peach Garden was an event that occurred sometime in the 180s CE, where Liu Bei, Guan Yu and Zhang Fei swore an oath of fraternity to each other in a peach garden (believed to be in present-day Zhuozhou, Hebei). They became sworn brothers, binding them together in devotion and loyalty. It is an important event that paved the way for the establishment of the Shu Han, with all three men playing significant roles during the Three Kingdoms period.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/> Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/> Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/> The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/> The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
The National Palace Museum (Chinese: 國立故宮博物院; pinyin: Guólì Gùgōng Bówùyuàn) is an antique museum in Shilin, Taipei, Taiwan.<br/><br/>It is one of the national museums of the Republic of China, and has a permanent collection of more than 696,000 pieces of ancient Chinese artifacts and artworks, making it one of the largest in the world.<br/><br/>The collection encompasses over 8,000 years of Chinese history from the Neolithic age to the late Qing Dynasty. Most of the collection are high quality pieces collected by China's ancient emperors.
The Kings of Hami were hereditary Uighur rulers who paid tribute to China. The last king of Hami, Maqsud Shah died in the mid-1930s. Nine generations of kings of Hami are buried here.<br/><br/> The ancient oasis settlement of Hami, also known in Uighur as Kumul, sits in a fault depression about 200m below sea level and, like nearby Turpan, experiences extremes of temperature ranging from a scalding 45C in summer to a freezing -30C in winter.<br/><br/> Silk Road caravans stopped in Hami for its fresh springs and water runoff brought by karez underground canals from the distant Karlik Tagh, and for its fabled fresh fruit – Hami melons are famous across China today. More importantly still, they stopped here because there simply was nowhere else to go. Hami still remains the only significant oasis in the Gashun Gobi, an essential stop on the long and difficult desert stages between Anxi and Turpan.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/> Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/> Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/> The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/> The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.
Homosexuality in China was traditionally widespread in the region. Historically, homosexual relationships were regarded as a normal facet of life, and the existence of homosexuality in China has been well documented since ancient times. Many early Chinese emperors are speculated to have had homosexual relationships, often accompanied by heterosexual ones. Opposition to homosexuality and the rise of homophobia did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing Dynasty and early Republic of China. Homosexuality was banned in the People's Republic of China, until it was legalised in 1997.<br/><br/> Traditional terms for homosexuality included 'the passion of the cut sleeve' (断袖之癖, Mandarin, Pinyin: duànxiù zhī pǐ), and 'the bitten peach' (分桃 Pinyin: fēntáo). Other, less literary, terms have included 'male trend' (男風 Pinyin: nánfēng), 'allied brothers' (香火兄弟 Pinyin: xiānghuǒ xiōngdì), and 'the passion of Longyang' (龍陽癖 Pinyin: lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States Period. The formal modern word for homosexuality/homosexual is tongxinglian (同性戀, Pinyin: tóngxìngliàn, literally same-sex relations/love) or tongxinglian zhe (同性戀者, Pinyin: tóngxìngliàn zhě, homosexual people). Instead of this formal word, 'tongzhi' (同志 Pinyin: tóngzhì), simply a head-rhyme word, is more commonly used in the gay community.