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From 1861 to 1890 the Munich publishing firm of Braun and Schneider published plates of historic and contemporary costume in their magazine Munchener Bilderbogen.<br/><br/> These plates were eventually collected in book form and published at the turn of the century in Germany and England.
From 1861 to 1890 the Munich publishing firm of Braun and Schneider published plates of historic and contemporary costume in their magazine Munchener Bilderbogen.<br/><br/> These plates were eventually collected in book form and published at the turn of the century in Germany and England.
British territorial acquisitions in the countries that now comprise Malaysia and Singapore date back to 1786, when the Sultan of Kedah, menaced both by occasional Burmese and Siamese attacks, ceded Penang Island to the British East India Company in exchange for protection against his aggressive northern neighbours.<br/><br/>On August 11, 1786, Captain – later Sir – Francis Light took possession of the island and renamed it Prince of Wales Island. In 1798 a strip of coastal territory opposite Penang was similarly ceded to the British, and renamed Province Wellesley.<br/><br/>In 1946 Singapore became a separate Crown Colony, while Penang and Malacca both joined the Malayan Union, which became the Federation of Malaysia in 1963. Two years later, in August 1965, Singapore left the federation and became an independent state in its own right.
William Daniell RA (1769–1837) was an English landscape and marine painter, and engraver. He travelled extensively in the Far East, helping to produce one of the finest illustrated volumes of the period - Oriental Scenery.<br/><br/>William Daniell was born in Kingston-upon-Thames, Surrey. Daniell’s future was dramatically changed when he was sent to live with his uncle, the landscape artist Thomas Daniell (1749–1840), after his father's premature death in 1779.<br/><br/>In 1784 William accompanied his uncle to India, who worked there as an engraver, acting as his assistant in preparing drawings and sketches.
Suffolk House refers to two early residences built on the same site located some 3km west of George Town, Penang, on the banks of the Air Itam River (Black Water River).<br/><br/>The earliest of the two buildings is notable for serving as the residence of Sir Francis Light, the founder of the British settlement on the Prince of Wales Island, commonly known as Penang Island. Following Light's death in 1794, and with Penang becoming the fourth presidency of India in 1805, a newer Suffolk House replaced the original house, assuming multiple roles and was later neglected before its current restoration.
This ethical guide for rulers was composed in 1603 by Bukhari al-Johori, and contains advice on good governance. This manuscript version was made by master calligrapher Muhammad bin Umar Syaikh Farid at Penang, Malaysia, on 4 Zulhijah 1239 AH (31 July 1824 CE).
The Aceh War, also known as the Dutch War or the Infidel War (1873–1914), was an armed military conflict between the Sultanate of Aceh and the Netherlands which was triggered by discussions between representatives of Aceh and the United Kingdom in Singapore during early 1873.<br/><br/> The war was part of a series of conflicts in the late 19th century that consolidated Dutch rule over modern-day Indonesia.
The Dutch East India Company (Vereenigde Oost-Indische Compagnie or VOC in Dutch, literally ‘United East India Company’) was a chartered company established in 1602. It was also arguably the world's first mega-corporation, possessing quasi-governmental powers, including the ability to wage war, negotiate treaties, coin money, and establish colonies. Statistically, the VOC eclipsed all of its rivals in the Asia trade. The VOC enjoyed huge profits from its spice monopoly through most of the 1600s. The VOC became bankrupt and was formally dissolved in 1800.
British territorial acquisitions in the countries that now comprise Malaysia and Singapore date back to 1786, when the Sultan of Kedah, menaced both by occasional Burmese and Siamese attacks, ceded Penang Island to the British East India Company in exchange for protection against his aggressive northern neighbours.<br/><br/> On August 11, 1786, Captain – later Sir – Francis Light took possession of the island and renamed it Prince of Wales Island. In 1798 a strip of coastal territory opposite Penang was similarly ceded to the British, and renamed Province Wellesley.<br/><br/> In 1946 Singapore became a separate Crown Colony, while Penang and Malacca both joined the Malayan Union, which became the Federation of Malaysia in 1963. Two years later, in August 1965, Singapore left the federation and became an independent state in its own right.
The Dutch East India Company (Vereenigde Oost-Indische Compagnie or VOC in Dutch, literally ‘United East India Company’) was a chartered company established in 1602. It was also arguably the world's first mega-corporation, possessing quasi-governmental powers, including the ability to wage war, negotiate treaties, coin money, and establish colonies. Statistically, the VOC eclipsed all of its rivals in the Asia trade. The VOC enjoyed huge profits from its spice monopoly through most of the 1600s. The VOC became bankrupt and was formally dissolved in 1800.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese. In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion. For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.<br/><br/> Light had four daughters and two sons with Martina Rozells, who was said to be of Portuguese and Siamese lineage. Martina is occasionally referred to in the literature as the Princess of Kedah, as above. If they were legally married, he did not declare it. However, it was against East India Company rules to marry a Catholic and, as Martina was Catholic, Light may have tried to avoid dismissal by never declaring his marriage. He did leave her his considerable property. Their son, Colonel William Light, was the founder of Adelaide in Australia.
British territorial acquisitions in the countries that now comprise Malaysia and Singapore date back to 1786, when the Sultan of Kedah, menaced both by occasional Burmese and Siamese attacks, ceded Penang Island to the British East India Company in exchange for protection against his aggressive northern neighbours.<br/><br/> On August 11, 1786, Captain – later Sir – Francis Light took possession of the island and renamed it Prince of Wales Island. In 1798 a strip of coastal territory opposite Penang was similarly ceded to the British, and renamed Province Wellesley.<br/><br/> In 1946 Singapore became a separate Crown Colony, while Penang and Malacca both joined the Malayan Union, which became the Federation of Malaysia in 1963. Two years later, in August 1965, Singapore left the federation and became an independent state in its own right.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese.<br/><br/> In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion.<br/><br/> For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese.<br/><br/> In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion.<br/><br/> For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese.<br/><br/> In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion.<br/><br/> For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Sir William Jeffcott (1800 - 1855), born in Dublin, was a judge. In 1849 he was appointed Recorder of Singapore and Malacca (Melaka). In October 1855 he was appointed as a judge in Bombay, but died before receiving notification.<br/><br/> Colonel John Alexander Bannerman (5 June 1759 – 8 August 1819) was appointed Governor of Prince of Wales' Island (Penang Island, Malaysia) and Province Wellesley (Seberang Perai) (both forming the settlement of Penang) in 1817 and also Treasurer from 1818.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Indonesian-Malay Archipelago during the Colonial era.<br/><br/> Members of this community in Melaka identify themselves as 'Nyonya Baba' instead of 'Baba-Nyonya'. Nyonya is the term for the women and Baba for the men. It applied especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who had adopted partially or in full Malay customs to become somewhat assimilated into the local communities.<br/><br/> In colonial times they were an elite in Singapore, Melaka and Penang, identifying strongly with the British administration. Most have lived for generations along the Straits of Malacca. They were usually traders, the middleman of the British and the Chinese, or the Chinese and Malays, or vice versa because they were often educated in English. Because of this, they almost always had the ability to speak two or more languages. In later generations, some lost the ability to speak Chinese as they became more fully assimilated into the Malay Peninsula's culture and started to speak Malay fluently as a first or second language.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (named after the Straits Settlements), there are also other, comparatively small Peranakan communities, such as the Indian Hindu Peranakans (Chitty), Indian Muslim Peranakans (Jawi Pekan) and Eurasian Peranakans (Kristang or Christians)
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese. In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion. For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.<br/><br/> Light had four daughters and two sons with Martina Rozells, who was said to be of Portuguese and Siamese lineage. Martina is occasionally referred to in the literature as the Princess of Kedah, as above. If they were legally married, he did not declare it. However, it was against East India Company rules to marry a Catholic and, as Martina was Catholic, Light may have tried to avoid dismissal by never declaring his marriage. He did leave her his considerable property. Their son, Colonel William Light, was the founder of Adelaide in Australia.<br/><br/>
Phuket, formerly known as Thalang and, in Western sources, Junk Ceylon (a corruption of the Malay Tanjung Salang or 'Cape Salang'), is one of the southern provinces (changwat) of Thailand. Neighbouring provinces are Phang Nga and Krabi, but as Phuket is an island it has no land boundaries.<br/><br/> Phuket, which is approximately the size of Singapore, is Thailand’s largest island. The island is connected to mainland Thailand by two bridges. It is situated off the west coast of Thailand in the Andaman Sea. Phuket formerly derived its wealth from tin and rubber, and enjoyed a rich and colorful history. The island was on one of the major trading routes between India and China, and was frequently mentioned in foreign ship logs of Portuguese, French, Dutch and English traders. The region now derives much of its income from tourism.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Comfort women were women and girls forced into a prostitution corps created by the Empire of Japan during World War II. The name 'comfort women' is a translation of a Japanese name <i>ianfu</i> (慰安婦). Ianfu is a euphemism for <i>shōfu</i> (娼婦) whose meaning is 'prostitute'.<br/><br/> Estimates vary as to how many women were involved, with numbers ranging from as low as 20,000 to as high as 400,000, but the exact numbers are still being researched and debated. Many of the women were from occupied countries, including Korea, China, and the Philippines, although women from Burma, Thailand, Vietnam, Malaysia, Taiwan, Indonesia and other Japanese-occupied territories were used for military brothels.<br/><br/> Stations were located in Japan, China, the Philippines, Indonesia, then Malaya, Thailand, Burma, New Guinea, Hong Kong, Macau, and French Indochina. A smaller number of women of European origin from the Netherlands and Australia were also involved.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
British territorial acquisitions in the countries that now comprise Malaysia and Singapore date back to 1786, when the Sultan of Kedah, menaced both by occasional Burmese and Siamese attacks, ceded Penang Island to the British East India Company in exchange for protection against his aggressive northern neighbours.<br/><br/>On August 11, 1786, Captain – later Sir – Francis Light took possession of the island and renamed it Prince of Wales Island. In 1798 a strip of coastal territory opposite Penang was similarly ceded to the British, and renamed Province Wellesley.<br/><br/>In 1946 Singapore became a separate Crown Colony, while Penang and Malacca both joined the Malayan Union, which became the Federation of Malaysia in 1963. Two years later, in August 1965, Singapore left the federation and became an independent state in its own right.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
British territorial acquisitions in the countries that now comprise Malaysia and Singapore date back to 1786, when the Sultan of Kedah, menaced both by occasional Burmese and Siamese attacks, ceded Penang Island to the British East India Company in exchange for protection against his aggressive northern neighbours.<br/><br/>On August 11, 1786, Captain – later Sir – Francis Light took possession of the island and renamed it Prince of Wales Island. In 1798 a strip of coastal territory opposite Penang was similarly ceded to the British, and renamed Province Wellesley.<br/><br/>In 1946 Singapore became a separate Crown Colony, while Penang and Malacca both joined the Malayan Union, which became the Federation of Malaysia in 1963. Two years later, in August 1965, Singapore left the federation and became an independent state in its own right.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Samuel Dyer (20 February 1804 – 24 October 1843), arrived in Penang in 1827 and with his wife Maria, lived there until 1835. He and his family then moved to Malacca leaving for Singapore in 1842.<br/><br/>He was known as a typographer for creating a steel typeface of Chinese characters for printing to replace traditional wood blocks. Dyer's type was accurate, aesthetically pleasing, durable and practical.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Indonesian-Malay Archipelago during the Colonial era.<br/><br/> Members of this community in Melaka identify themselves as 'Nyonya Baba' instead of 'Baba-Nyonya'. Nyonya is the term for the women and Baba for the men. It applied especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who had adopted partially or in full Malay customs to become somewhat assimilated into the local communities.<br/><br/> In colonial times they were an elite in Singapore, Melaka and Penang, identifying strongly with the British administration. Most have lived for generations along the Straits of Malacca. They were usually traders, the middleman of the British and the Chinese, or the Chinese and Malays, or vice versa because they were often educated in English. Because of this, they almost always had the ability to speak two or more languages. In later generations, some lost the ability to speak Chinese as they became more fully assimilated into the Malay Peninsula's culture and started to speak Malay fluently as a first or second language.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (named after the Straits Settlements), there are also other, comparatively small Peranakan communities, such as the Indian Hindu Peranakans (Chitty), Indian Muslim Peranakans (Jawi Pekan) and Eurasian Peranakans (Kristang or Christians)
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Indonesian-Malay Archipelago during the Colonial era.<br/><br/> Members of this community in Melaka identify themselves as 'Nyonya Baba' instead of 'Baba-Nyonya'. Nyonya is the term for the women and Baba for the men. It applied especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who had adopted partially or in full Malay customs to become somewhat assimilated into the local communities.<br/><br/> In colonial times they were an elite in Singapore, Melaka and Penang, identifying strongly with the British administration. Most have lived for generations along the Straits of Malacca. They were usually traders, the middleman of the British and the Chinese, or the Chinese and Malays, or vice versa because they were often educated in English. Because of this, they almost always had the ability to speak two or more languages. In later generations, some lost the ability to speak Chinese as they became more fully assimilated into the Malay Peninsula's culture and started to speak Malay fluently as a first or second language.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (named after the Straits Settlements), there are also other, comparatively small Peranakan communities, such as the Indian Hindu Peranakans (Chitty), Indian Muslim Peranakans (Jawi Pekan) and Eurasian Peranakans (Kristang or Christians)