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Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is located in the royal palace complex and houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country.<br/><br/> Kandy is Sri Lanka's second biggest city with a population of around 170,000 and is the cultural centre of the whole island. For about two centuries (until 1815) it was the capital of Sri Lanka.
Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is located in the royal palace complex and houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country.
Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is located in the royal palace complex and houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country.
Esala Perahera (the Festival of the Tooth) is the grand festival of Esala held in Kandy in Sril Lanka every July or August. Known for its elegant costumes, it has become a unique symbol of Sri Lanka. It is a Buddhist festival consisting of dances and nicely decorated elephants. There are fire dances, whip dances, Kandian dances and various other cultural dances. Elephants are usually adorned with lavish garments.<br/><br/> The Esala Perahera in Kandy is believed to be a fusion of two separate but interconnected 'Peraheras' (Processions) – The Esala and Dalada. The Esala Perahera which is thought to date back to the 3rd century BCE, was a ritual enacted to request the gods for rainfall. The Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century CE.<br/><br/> The Modern Perahera dates back to the reign of the Kandyan King Kirthi Sri Rajasinghe (1747 – 1781 CE). During these times, the Tooth Relic was considered private property of the King and the public never got a chance to worship it. However, King Rajasinghe decreed that the Relic be taken in procession for the masses to see and venerate.
The Esala Perahera or ‘Festival of the Tooth’ held annually in Kandy is believed to be a fusion of two separate but interconnected ‘Perahera’ (Processions), The Esala and Dalada. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. The Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century AD.
The Esala Perahera or ‘Festival of the Tooth’ held annually in Kandy is believed to be a fusion of two separate but interconnected ‘Perahera’ (Processions), The Esala and Dalada. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. The Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century AD.
The Esala Perahera or ‘Festival of the Tooth’ held annually in Kandy is believed to be a fusion of two separate but interconnected ‘Perahera’ (Processions), The Esala and Dalada. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. The Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century AD.