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This ethical guide for rulers was composed in 1603 by Bukhari al-Johori, and contains advice on good governance. This manuscript version was made by master calligrapher Muhammad bin Umar Syaikh Farid at Penang, Malaysia, on 4 Zulhijah 1239 AH (31 July 1824 CE).
The Aceh War, also known as the Dutch War or the Infidel War (1873–1914), was an armed military conflict between the Sultanate of Aceh and the Netherlands which was triggered by discussions between representatives of Aceh and the United Kingdom in Singapore during early 1873.<br/><br/> The war was part of a series of conflicts in the late 19th century that consolidated Dutch rule over modern-day Indonesia.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese. In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion. For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.<br/><br/> Light had four daughters and two sons with Martina Rozells, who was said to be of Portuguese and Siamese lineage. Martina is occasionally referred to in the literature as the Princess of Kedah, as above. If they were legally married, he did not declare it. However, it was against East India Company rules to marry a Catholic and, as Martina was Catholic, Light may have tried to avoid dismissal by never declaring his marriage. He did leave her his considerable property. Their son, Colonel William Light, was the founder of Adelaide in Australia.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese.<br/><br/> In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion.<br/><br/> For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese.<br/><br/> In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion.<br/><br/> For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese.<br/><br/> In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion.<br/><br/> For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Sir William Jeffcott (1800 - 1855), born in Dublin, was a judge. In 1849 he was appointed Recorder of Singapore and Malacca (Melaka). In October 1855 he was appointed as a judge in Bombay, but died before receiving notification.<br/><br/> Colonel John Alexander Bannerman (5 June 1759 – 8 August 1819) was appointed Governor of Prince of Wales' Island (Penang Island, Malaysia) and Province Wellesley (Seberang Perai) (both forming the settlement of Penang) in 1817 and also Treasurer from 1818.
Established in 1786, the Old Pretestant Cemetery (also known as Northam Road Cemetery), is a disused Christian cemetery in George Town, Penang, Malaysia.<br/><br/> The cemetery is of significant historic interest: it is older than many better-known burial grounds such as Père Lachaise in Paris, Powązki in Warsaw, the Zentralfriedhof in Vienna, and Highgate Cemetery in London. It is also 35 years older than the Old Protestant Cemetery in Macau. In 2012, conservation works were undertaken to protect and preserve the site, although there was some concern about how the restoration was done.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Francis Light served as a Royal Navy midshipman from 1759 to 1763, but went out to seek his fortune in the colonies. From 1765, he worked as a private country trader. For about ten years he had his headquarters in Salang, Thailand, near Phuket, reviving a failed French trading post. While living there he learned to speak and write several languages, including Malay and Siamese. In 1785, he warned the Thais on Phuket Island of an imminent Burmese attack. Light's warning enabled the islanders to prepare for Phuket's defence and subsequently to repel the Burmese invasion. For the British East India Company, he leased the island of Penang from the Sultan of Kedah, where many others had failed, and was supposedly given the Princess of Kedah as a reward (other sources state that the Princess was sent to covet Light's aid on behalf of the Sultan). The multicultural colony of Penang became extraordinarily successful from its inception and Light served as the Superintendent of the colony until his death.<br/><br/> Light died from malaria on 21 October 1794 and was buried at the Catholic Cemetery on Northam Road (now Jalan Sultan Ahmad Shah) in George Town. A statue which bears his name but has the facial features of his son William stands at Fort Cornwallis in George Town.<br/><br/> Light had four daughters and two sons with Martina Rozells, who was said to be of Portuguese and Siamese lineage. Martina is occasionally referred to in the literature as the Princess of Kedah, as above. If they were legally married, he did not declare it. However, it was against East India Company rules to marry a Catholic and, as Martina was Catholic, Light may have tried to avoid dismissal by never declaring his marriage. He did leave her his considerable property. Their son, Colonel William Light, was the founder of Adelaide in Australia.<br/><br/>
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.
Peranakan Chinese and Baba-Nyonya are terms used for the descendants of late 15th and 16th-century Chinese immigrants to the Malay-Indonesian archipelago of Nusantara during the Colonial era.<br/><br/> Members of this community in Malaysia identify themselves as 'Nyonya-Baba' or 'Baba-Nyonya'. Nyonya is the term for the females and Baba for males. It applies especially to the ethnic Chinese populations of the British Straits Settlements of Malaya and the Dutch-controlled island of Java and other locations, who adopted partially or in full Malay-Indonesian customs to become partially assimilated into the local communities.<br/><br/> While the term Peranakan is most commonly used among the ethnic Chinese for those of Chinese descent also known as Straits Chinese (土生華人; named after the Straits Settlements), it may also be applied to the Baba-Yaya community in Phuket and other provinces of southern Thailand.