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Lashi Lake (Lashihai) at an elevation of 2500 metres (8,200 ft) is the largest highland lake in Lijiang County, Yunnan Province. As many as 57 migratory bird species use the lake including whooper swans and black-necked crane.
Lashi Lake (Lashihai) at an elevation of 2500 metres (8,200 ft) is the largest highland lake in Lijiang County, Yunnan Province. As many as 57 migratory bird species use the lake including whooper swans and black-necked crane.
Lashi Lake (Lashihai) at an elevation of 2500 metres (8,200 ft) is the largest highland lake in Lijiang County, Yunnan Province. As many as 57 migratory bird species use the lake including whooper swans and black-necked crane.
Lashi Lake (Lashihai) at an elevation of 2500 metres (8,200 ft) is the largest highland lake in Lijiang County, Yunnan Province. As many as 57 migratory bird species use the lake including whooper swans and black-necked crane.
Once a year, Wat Pa Pao plays host to the luk kaeo, or "crystal sons" – young Shan boys about to be ordained into the Buddhist monkhood. Many of these novices travel to Chiang Mai from surrounding Shan communities at Mae Cham, Mae Rim, Chiang Dao and Fang. This annual Shan ceremony is called Poy Sang Long. During the day of the ceremony the 'Crystal Sons' and their relatives process from Wat Pa Pao to Wat Phra Singh, one of Chiang Mai's most important temples.
Mandalay, a sprawling city of more than 1 million people, was founded in 1857 by King Mindon to coincide with an ancient Buddhist prophecy. It was believed that Gautama Buddha visited the sacred mount of Mandalay Hill with his disciple Ananda, and proclaimed that on the 2,400th anniversary of his death, a metropolis of Buddhist teaching would be founded at the foot of the hill.
Jalāl ad-Dīn Muḥammad Balkhī (Persian: جلال‌الدین محمد بلخى), also known as Jalāl ad-Dīn Muḥammad Rūmī (Persian: جلال‌الدین محمد رومی) and popularly known as Mevlānā in Turkey and Mawlānā in Iran and Afghanistan but known to the English-speaking world simply as Rumi (30 September 1207 – 17 December 1273) was a 13th-century Persian Muslim poet, jurist, theologian, and Sufi mystic.<br/><br/> He was born in Balkh Province in Afghanistan at a small town located by the river Wakhsh in what is now Tajikistan. Wakhsh belonged to the larger province of Balkh, and in the year Rumi was born, his father was an appointed scholar there. Both these cities were at the time included in the greater Persian cultural sphere of Khorasan, the easternmost province of Persia and was part of the Khwarezmian Empire.<br/><br/> He lived most of his life under the Sultanate of Rum, where he produced his works and died in 1273 CE. He was buried in Konya and his shrine became a place of pilgrimage. Following his death, his followers and his son Sultan Walad founded the Mevlevi Order, also known as the Order of the Whirling Dervishes, famous for its Sufi dance known as the Sama ceremony.<br/><br/> Rumi's works are written in the New Persian language. A Persian literary renaissance (in the 8th/9th century) started in regions of Sistan, Khorāsān and Transoxiana and by the 10th/11th century, it reinforced the Persian language as the preferred literary and cultural language in the Persian Islamic world.<br/><br/> Rumi's importance is considered to transcend national and ethnic borders. His original works are widely read in their original language across the Persian-speaking world. Translations of his works are very popular in other countries. His poetry has influenced Persian literature as well as Urdu, Punjabi and other Pakistani languages written in Perso/Arabic script e.g. Pashto and Sindhi. His poems have been widely translated into many of the world's languages and transposed into various formats. In 2007, he was described as the 'most popular poet in America' by the BBC.
The rugged, indomitable Chinese muleteers known to the Burmese as Panthay, and to the Thai and Lao as Haw or Chin Haw, were—and to some extent still are—the masters of the Golden Triangle. Certainly they were the traders par excellence, penetrating into the remotest reaches of forbidden territory such as the Wa States, whilst at the same time their mule caravans, laden with everything from precious stones and jade to opium and copper pans, traded as far as Luang Prabang in Laos, Moulmein in Burma, Dali and Kunming in Yunnan, and Chiang Mai in northern Thailand.<br/><br/> Doi Mae Salong was once an impoverished, heavily-armed Kuomintang (KMT) outpost, it is today a tranquil oasis of tea gardens, fruit orchards and Yunnanese-style houses.
The rugged, indomitable Chinese muleteers known to the Burmese as Panthay, and to the Thai and Lao as Haw or Chin Haw, were—and to some extent still are—the masters of the Golden Triangle. Certainly they were the traders par excellence, penetrating into the remotest reaches of forbidden territory such as the Wa States, whilst at the same time their mule caravans, laden with everything from precious stones and jade to opium and copper pans, traded as far as Luang Prabang in Laos, Moulmein in Burma, Dali and Kunming in Yunnan, and Chiang Mai in northern Thailand.<br/><br/> Doi Mae Salong was once an impoverished, heavily-armed Kuomintang (KMT) outpost, it is today a tranquil oasis of tea gardens, fruit orchards and Yunnanese-style houses.
The ao dai (Vietnamese: áo dài) is a Vietnamese national costume, now most commonly for women. In its current form, it is a tight-fitting silk tunic worn over pantaloons. The word is pronounced ow-zye in the north and ow-yai in the south, and translates as 'long dress'.<br/><br/> The name áo dài was originally applied to the dress worn at the court of the Nguyễn Lords at Huế in the 18th century. This outfit evolved into the áo ngũ thân, a five-paneled aristocratic gown worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyễn Cát Tường and other artists associated with Hanoi University redesigned the ngũ thân as a modern dress in the 1920s and 1930s.<br/><br/> The updated look was promoted by the artists and magazines of Tự Lực văn đoàn (Self-Reliant Literary Group) as a national costume for the modern era. In the 1950s, Saigon designers tightened the fit to produce the version worn by Vietnamese women today. The dress was extremely popular in South Vietnam in the 1960s and early 1970s, frowned upon as frivolous and borgeois in the North between 1952 and 1986, but is today increasingly popular nationwide, having become once again a symbol of Vietnamese nationalism and Vietnamese female beauty.
The ancient oasis town of Kuqa (Kuche), though now overshadowed by Korla to the east and Aksu to the west, was once a key stop on the Northern Silk Road. It first came under Han Chinese control when it was conquered, in 91AD, by the indomitable General Ban Chao.<br/><br/> By the 4th century it had emerged as an important centre of Tocharian civilisation sitting astride not just the Northern Silk Road, but also lesser routes to Dzungaria in the north and Khotan in the south. The celebrated Buddhist monk Kumarajiva was born here, and travelled west on the Silk Road to study in Kashmir before returning east, to Wuwei, where he taught and translated Buddhist texts for 17 years.
Yunnanese Chinese muleteers have for several centuries been the traders of the 'Golden Triangle' formed by the junction between Burma, China, Laos and Thailand. Travelling as far afield as Moulmein in Burma, Chengdu in China, Luang Prabang in Laos, Chiang Mai in Thailand and Lhasa in Tibet, they have long been indomitable caravan masters and today continue to thrive in motorized long distance commerce.
Hồ Chí Minh, born Nguyễn Sinh Cung and also known as Nguyễn Ái Quốc (19 May 1890 – 3 September 1969) was a Vietnamese Communist revolutionary leader who was prime minister (1946–1955) and president (1945–1969) of the Democratic Republic of Vietnam (North Vietnam).<br/><br/> He formed the Democratic Republic of Vietnam and led the Viet Cong during the Vietnam War until his death. Hồ led the Viet Minh independence movement from 1941 onward, establishing the communist-governed Democratic Republic of Vietnam in 1945 and defeating the French Union in 1954 at Dien Bien Phu.<br/><br/> He lost political power inside North Vietnam in the late 1950s, but remained as the highly visible figurehead president until his death.
Ho Chi Minh City (Vietnamese: Thành phố Hồ Chí Minh, better known as Saigon (Vietnamese: Sài Gòn) is the largest city in Vietnam. It was once known as Prey Nokor, an important Khmer sea port prior to annexation by the Vietnamese in the 17th century.<br/><br/> Under the name Saigon, it was the capital of the French colony of Cochin-china and later of the independent state of South Vietnam from 1955 to 1975. In 1976, Saigon merged with the surrounding Gia Định Province and was officially renamed Hồ Chí Minh City after Hồ Chí Minh, Vietnam's great wartime leader (although the name Sài Gòn is still commonly used).<br/><br/> The city center is situated on the banks of the Saigon River, 60 kilometers (37 mi) from the South China Sea and 1,760 kilometers (1,090 mi) south of Hanoi, the capital of Vietnam.
The ao dai (Vietnamese: áo dài) is a Vietnamese national costume, now most commonly for women. In its current form, it is a tight-fitting silk tunic worn over pantaloons. The word is pronounced ow-zye in the north and ow-yai in the south, and translates as 'long dress'.<br/><br/> The name áo dài was originally applied to the dress worn at the court of the Nguyễn Lords at Huế in the 18th century. This outfit evolved into the áo ngũ thân, a five-paneled aristocratic gown worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyễn Cát Tường and other artists associated with Hanoi University redesigned the ngũ thân as a modern dress in the 1920s and 1930s.<br/><br/> The updated look was promoted by the artists and magazines of Tự Lực văn đoàn (Self-Reliant Literary Group) as a national costume for the modern era. In the 1950s, Saigon designers tightened the fit to produce the version worn by Vietnamese women today. The dress was extremely popular in South Vietnam in the 1960s and early 1970s, frowned upon as frivolous and borgeois in the North between 1952 and 1986, but is today increasingly popular nationwide, having become once again a symbol of Vietnamese nationalism and Vietnamese female beauty.