Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
The Jarai or Jarais are an ethnic group found in Vietnam's Central Highlands (mainly in Gia Lai and Kon Tum Provinces), as well as in Ratanakiri Province in northeast Cambodia.<br/><br/> Traditional Jarai tombs are little huts in which the possessions of the deceased are placed. Around the tomb wooden pillars are topped by crude carvings, some of which represent spiritual guardians.
Phnom Penh lies on the western side of the Mekong River at the point where it is joined by the Sap River and divides into the Bassac River, making a meet place of four great waterways known in Cambodian as Chatomuk or 'Four Faces'. It has been central to Cambodian life since soon after the abandonment of Angkor in the mid-14th century and has been the capital since 1866.<br/><br/> An elegant Franco-Cambodian city of broad boulevards and Buddhist temples, it was considered one of the jewels of Southeast Asia until Cambodia became involved in the Second Indochina War in 1965. Ten years later victorious Khmer Rouge forces captured the city. These extreme left-wing communists, led by the secretive Pol Pot, ordered the immediate evacuation of Phnom Penh causing up to two million deaths during the period 1975-79. During this time the city was abandoned and fell into ruin. Since the defeat of the Khmer Rouge in 1979 it has been gradually recovering, but still bears scars of a terrible past.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
Wat Pa Daet (วัดป่าแดด), the name – ‘sunlit woodland’ – indicates this was formerly a forest temple. A walled enclosure contains a viharn, sala and ho trai or library, while just outside stands an ubosot in traditional northern style, surrounded by a narrow moat.<br/><br/> The viharn dates from 1877 and was painstakingly restored in the mid-1980s. Decorated in black and gold, the three-tiered roof sweeps low in typical Lan Na style, with elaborate winged gables supporting flaring naga. The steps leading to the portico are guarded by Burmese-style chinthe lions and naga-makara balustrades, with the chinthe emerging from the makara mouths, an unusual synthesis found elsewhere in the Mae Chaem Valley as well as at the ho trai of Wat Phra Singh in Chiang Mai.<br/><br/> Within the viharn, after passing beneath gilded eyebrow pelmets, are a series of relatively well-preserved late 19th century murals, some of which appear to have been restored, while others are fading almost completely away due perhaps to salinity in the plaster. Of particular interest are panels showing northern Thai women with their long tresses, quite different to Bangkok fashions of the time, and a Buddha birth-scene, northern Thai style, with women crowding around Gautama’s mother as she gives birth standing upright, holding on to the branches of a tree.<br/><br/> Tucked away in a narrow valley, Mae Chaem (แม่แจ่ม) must rank as one of the least accessible corners of Chiang Mai. Located on the westernmost frontier of the province, it is isolated from the main Chiang Mai valley by the East Thanon Thongchai Range dominated by Doi Inthanon (ดอยอินทนนท์; at 2,565m Thailand’s highest mountain), and from neighbouring Mae Hong Son province to the west by the Central Thanon Thongchai Range, including Doi Khun Bong (ดอยขุนบง; 1,772m).
Wat Pa Daet (วัดป่าแดด), the name – ‘sunlit woodland’ – indicates this was formerly a forest temple. A walled enclosure contains a viharn, sala and ho trai or library, while just outside stands an ubosot in traditional northern style, surrounded by a narrow moat.<br/><br/> The viharn dates from 1877 and was painstakingly restored in the mid-1980s. Decorated in black and gold, the three-tiered roof sweeps low in typical Lan Na style, with elaborate winged gables supporting flaring naga. The steps leading to the portico are guarded by Burmese-style chinthe lions and naga-makara balustrades, with the chinthe emerging from the makara mouths, an unusual synthesis found elsewhere in the Mae Chaem Valley as well as at the ho trai of Wat Phra Singh in Chiang Mai.<br/><br/> Within the viharn, after passing beneath gilded eyebrow pelmets, are a series of relatively well-preserved late 19th century murals, some of which appear to have been restored, while others are fading almost completely away due perhaps to salinity in the plaster. Of particular interest are panels showing northern Thai women with their long tresses, quite different to Bangkok fashions of the time, and a Buddha birth-scene, northern Thai style, with women crowding around Gautama’s mother as she gives birth standing upright, holding on to the branches of a tree.<br/><br/> Tucked away in a narrow valley, Mae Chaem (แม่แจ่ม) must rank as one of the least accessible corners of Chiang Mai. Located on the westernmost frontier of the province, it is isolated from the main Chiang Mai valley by the East Thanon Thongchai Range dominated by Doi Inthanon (ดอยอินทนนท์; at 2,565m Thailand’s highest mountain), and from neighbouring Mae Hong Son province to the west by the Central Thanon Thongchai Range, including Doi Khun Bong (ดอยขุนบง; 1,772m).