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Justinian I (c. 482 – 14 November 565), traditionally known as Justinian the Great and also Saint Justinian the Great in the Eastern Orthodox Church, was Byzantine (Eastern Roman) emperor from 527 to 565.<br/><br/> During his reign, Justinian sought to revive the empire's greatness and reconquer the lost western half of the historical Roman Empire. His rule constitutes a distinct epoch in the history of the Later Roman empire, and his reign is marked by the ambitious but only partly realized restoration of the empire.
Justinian I (Latin: Flavius Petrus Sabbatius Iustinianus Augustus, Greek: Φλάβιος Πέτρος Σαββάτιος Ἰουστινιανός, c. 482 – 14 November 565), commonly known as Justinian the Great, was Byzantine Emperor from 527 to 565. During his reign, Justinian sought to revive the Empire's greatness and reconquer the lost western half of the classical Roman Empire.<br/><br/> Tyrian purple (Greek, πορφύρα, porphyra, Latin: purpura), also known as royal purple, imperial purple or imperial dye, is a purple-red natural dye, which is a secretion produced by certain species of predatory sea snails in the family Muricidae, a type of rock snail by the name Murex. This dye was probably first used by the ancient Phoenicians. The dye was greatly prized in antiquity because the color did not easily fade, but instead became brighter with weathering and sunlight.<br/><br/> Tyrian purple was expensive: the 4th-century-BC historian Theopompus reported, 'Purple for dyes fetched its weight in silver at Colophon' in Asia Minor. The expense meant that purple-dyed textiles became status symbols, and early sumptuary laws restricted their uses. The production of Tyrian purple was tightly controlled in Byzantium and was subsidized by the imperial court, which restricted its use for the colouring of imperial silks, so that a child born to a reigning emperor was styled 'porphyrogenitos' or 'born in the purple'.
Tyrian purple (Greek, πορφύρα, porphyra, Latin: purpura), also known as royal purple, imperial purple or imperial dye, is a purple-red natural dye, which is a secretion produced by certain species of predatory sea snails in the family Muricidae, a type of rock snail by the name Murex. This dye was probably first used by the ancient Phoenicians. The dye was greatly prized in antiquity because the color did not easily fade, but instead became brighter with weathering and sunlight.<br/><br/> Tyrian purple was expensive: the 4th-century-BC historian Theopompus reported, 'Purple for dyes fetched its weight in silver at Colophon' in Asia Minor. The expense meant that purple-dyed textiles became status symbols, and early sumptuary laws restricted their uses. The production of Tyrian purple was tightly controlled in Byzantium and was subsidized by the imperial court, which restricted its use for the colouring of imperial silks, so that a child born to a reigning emperor was styled 'porphyrogenitos' or 'born in the purple'.
Magi (Latin plural of magus; Ancient Greek: μάγος magos; Old Persian: maguš, Persian: مُغ‎ mogh; English singular magian, mage, magus, magusian, magusaean) is a term, used since at least the 4th century BCE, to denote followers of Zoroaster, or rather, followers of what the Hellenistic world associated Zoroaster with, which was – in the main – the ability to read the stars, and manipulate the fate that the stars foretold.<br/><br/> Pervasive throughout the Eastern Mediterranean and Western Asia until late antiquity and beyond, Greek mágos, "Magian" or "magician," was influenced by (and eventually displaced) Greek goēs(γόης), the older word for a practitioner of magic, to include astrology, alchemy and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for (Pseudo-) Zoroaster, who was perceived by the Greeks to be the "Chaldean" "founder" of the Magi and "inventor" of both astrology and magic. Among the skeptical thinkers of the period, the term 'magian' acquired a negative connotation and was associated with tricksters and conjurers. This pejorative meaning survives in the words "magic" and "magician".<br/><br/> In English, the term "magi" is most commonly used in reference to the Gospel of Matthew's 'wise men from the East', or 'three wise men', though that number does not actually appear in Matthew's account. The plural "magi" entered the English language around 1200, in reference to the Biblical magi of Matthew 2:1. The singular appears considerably later, in the late 14th century, when it was borrowed from Old French in the meaning magician together with magic.