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William Buckland DD FRS (12 March 1784 – 14 August 1856) was an English theologian who became Dean of Westminster. He was also a geologist and palaeontologist, writing the first full account of a fossil dinosaur, which he named Megalosaurus. His work proving that Kirkdale Cave had been a prehistoric hyena den, for which he was awarded the Copley Medal, was praised as an example of how scientific analysis could reconstruct events from the distant past. He was a pioneer in the use of fossilised faeces, for which he coined the term coprolites, to reconstruct ancient ecosystems.<br/><br/> Buckland was a proponent of the Gap Theory that interpreted the biblical account of Genesis as referring to two separate episodes of creation separated by a lengthy period; it emerged in the late 18th and early 19th centuries as a way to reconcile the scriptural account with discoveries in geology that suggested the earth was very old. Early in his career he believed that he had found geologic evidence of the biblical flood, but later became convinced that the glaciation theory of Louis Agassiz provided a better explanation, and he played an important role in promoting that theory in Great Britain.
Buddhist monks collect alms—food prepared by devotees and laypersons who make merit by donating it—every morning in Burma and most Theravada Buddhist countries. This is their only food for the day. Monks do not eat after 12 noon.<br/><br/> Legend attributes the first Buddhist doctrine in Burma to 228 BC when Sonna and Uttara, two ambassadors of the Emperor Ashoka the Great of India, came to the country with sacred texts. However, the golden era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.
Legend attributes the first Buddhist doctrine in Burma to 228 BC when Sonna and Uttara, two ambassadors of the Emperor Ashoka the Great of India, came to the country with sacred texts. However, the golden era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.
The Tonkin Campaign (French: Campagne du Tonkin) was an armed conflict fought between June 1883 and April 1886 by the French against, variously, the Vietnamese, Liu Yongfu's Black Flag Army and the Chinese Guangxi and Yunnan armies to occupy Tonkin (northern Vietnam) and entrench a French protectorate there.<br/><br/> The campaign, complicated in August 1884 by the outbreak of the Sino-French War and in July 1885 by the Can Vuong nationalist uprising in Annam, which required the diversion of large numbers of French troops, was conducted by the Tonkin Expeditionary Corps, supported by the gunboats of the Tonkin Flotilla. The campaign officially ended in April 1886, when the expeditionary corps was reduced in size to a division of occupation, but Tonkin was not effectively pacified until 1896.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.<br/><br/> The Sukhwan Nak ceremony is a lay ceremony that precedes the full ordination ceremony. The ceremony is used to protect the monk-to-be from evil spirits as they are felt to be particularly vulnerable after they have had their heads shaved.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.<br/><br/> The Sukhwan Nak ceremony is a lay ceremony that precedes the full ordination ceremony. The ceremony is used to protect the monk-to-be from evil spirits as they are felt to be particularly vulnerable after they have had their heads shaved.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
In 19th- century Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth. Funereal festivities including Chinese theatre and musical shows were held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. Nearly 95 percent of the Thai population are Theravada Buddhists, though many would argue that Siamese Buddhism has integrated with animist folk beliefs as well as Chinese religions.
Lak Muang (Lak Mueang) are City pillars found in most cities of Thailand. Usually housed in a shrine which is also believed to house Chao Pho Lak Mueang, the city spirit deity; it is held in high esteem by citizens.<br/><br/> It was probably King Buddha Yodfa Chulaloke (Rama I), who erected the first city pillar on April 21, 1782, when he moved his capital from Thonburi to Bangkok. The shrine was actually the first building of his new capital, the Palace and other buildings were created later.
Lak Muang (Lak Mueang) are City pillars found in most cities of Thailand. Usually housed in a shrine which is also believed to house Chao Pho Lak Mueang, the city spirit deity; it is held in high esteem by citizens. It was probably King Buddha Yodfa Chulaloke (Rama I), who erected the first city pillar on April 21, 1782, when he moved his capital from Thonburi to Bangkok. The shrine was actually the first building of his new capital, the Palace and other buildings were created later.
Lak Muang (Lak Mueang) are City pillars found in most cities of Thailand. Usually housed in a shrine which is also believed to house Chao Pho Lak Mueang, the city spirit deity; it is held in high esteem by citizens. It was probably King Buddha Yodfa Chulaloke (Rama I), who erected the first city pillar on April 21, 1782, when he moved his capital from Thonburi to Bangkok. The shrine was actually the first building of his new capital, the Palace and other buildings were created later.
Lak Muang (Lak Mueang) are City pillars found in most cities of Thailand. Usually housed in a shrine which is also believed to house Chao Pho Lak Mueang, the city spirit deity; it is held in high esteem by citizens. It was probably King Buddha Yodfa Chulaloke (Rama I), who erected the first city pillar on April 21, 1782, when he moved his capital from Thonburi to Bangkok. The shrine was actually the first building of his new capital, the Palace and other buildings were created later.