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Sati (also spelled suttee) is an obsolete Hindu funeral custom where a widow immolates herself on her husband's pyre, or commits suicide in another fashion shortly after her husband's death.<br/><br/> Mention of the practice can be dated back to the 4th century BCE, while evidence of practice by widows of kings only appears beginning between the 5th and 9th centuries CE. The practice is considered to have originated within the warrior aristocracy on the Indian subcontinent, gradually gaining in popularity from the 10th century CE and spreading to other groups from the 12th through 18th centuries. The practice was particularly prevalent among some Hindu communities, observed in aristocratic Sikh families, and has been attested to outside South Asia in a number of localities in Southeast Asia, such as in Indonesia and Champa.
Sati (also spelled suttee) is an obsolete Hindu funeral custom where a widow immolates herself on her husband's pyre, or commits suicide in another fashion shortly after her husband's death.<br/><br/> However sati could take the form of widow burial whenever the caste or community of the deceased called for it, as for example with the Jogi weavers of Bengal, or with the Jasnathis of Rajasthan, a lost branch of Ismaili Muslims who have reconverted to Hinduism.
Sati (also spelled suttee) is an obsolete Hindu funeral custom where a widow immolates herself on her husband's pyre, or commits suicide in another fashion shortly after her husband's death.<br/><br/> Mention of the practice can be dated back to the 4th century BCE, while evidence of practice by widows of kings only appears beginning between the 5th and 9th centuries CE. The practice is considered to have originated within the warrior aristocracy on the Indian subcontinent, gradually gaining in popularity from the 10th century CE and spreading to other groups from the 12th through 18th centuries. The practice was particularly prevalent among some Hindu communities, observed in aristocratic Sikh families, and has been attested to outside South Asia in a number of localities in Southeast Asia, such as in Indonesia and Champa.
Akbar (Urdu: جلال الدین محمد اکبر , Hindi: जलालुद्दीन मुहम्मद अकबर, Jalāl ud-Dīn Muhammad Akbar), also known as Shahanshah Akbar-e-Azam or Akbar the Great (25 October 1542 – 27 October 1605), was the third Mughal Emperor. He was of Timurid descent; the son of Emperor Humayun, and the grandson of Emperor Babur, the ruler who founded the Mughal dynasty in India. At the end of his reign in 1605 the Mughal empire covered most of the northern and central India.<br/><br/> Akbar was thirteen years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun. During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he decisively defeated the newly self-declared Hindu king Hemu. It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He dominated the whole of the Indian Subcontinent and he ruled the greater part of it as emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Hindu Rajput caste, and by marrying Rajput princesses.<br/><br/> Akbar's reign significantly influenced art and culture in the country. He was a distinguished patron of art and architecture. He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit, in addition to having many Persian works illustrated by painters from his court.<br/><br/> During the early years of his reign, he showed an intolerant attitude towards Hindus and other religions, but later exercised tolerance towards non-islamic faiths. His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debates where Muslim scholars would debate religious matters with Hindus, Jains, Zoroastrians and Portuguese Roman Catholic Jesuits. He treated these religious leaders with great consideration, irrespective of their faith, and revered them.<br/><br/> Akbar not only granted lands and money for the mosques but the list of the recipients included a huge number of Hindu temples in north and central India, Christian churches in Goa and a land grant to the newly born Sikh faith for the construction of a place of worship. The famous Golden Temple in Amritsar, Punjab is constructed on the same site.
Akbar (Urdu: جلال الدین محمد اکبر , Hindi: जलालुद्दीन मुहम्मद अकबर, Jalāl ud-Dīn Muhammad Akbar), also known as Shahanshah Akbar-e-Azam or Akbar the Great (25 October 1542 – 27 October 1605), was the third Mughal Emperor. He was of Timurid descent; the son of Emperor Humayun, and the grandson of Emperor Babur, the ruler who founded the Mughal dynasty in India. At the end of his reign in 1605 the Mughal empire covered most of the northern and central India.<br/><br/> Akbar was thirteen years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun. During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he decisively defeated the newly self-declared Hindu king Hemu. It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He dominated the whole of the Indian Subcontinent and he ruled the greater part of it as emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Hindu Rajput caste, and by marrying Rajput princesses.<br/><br/> Akbar's reign significantly influenced art and culture in the country. He was a distinguished patron of art and architecture. He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit, in addition to having many Persian works illustrated by painters from his court.<br/><br/> During the early years of his reign, he showed an intolerant attitude towards Hindus and other religions, but later exercised tolerance towards non-islamic faiths. His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debates where Muslim scholars would debate religious matters with Hindus, Jains, Zoroastrians and Portuguese Roman Catholic Jesuits. He treated these religious leaders with great consideration, irrespective of their faith, and revered them.<br/><br/> Akbar not only granted lands and money for the mosques but the list of the recipients included a huge number of Hindu temples in north and central India, Christian churches in Goa and a land grant to the newly born Sikh faith for the construction of a place of worship. The famous Golden Temple in Amritsar, Punjab is constructed on the same site.
Sati (Devanagari: सती, the feminine of sat 'true'; also called suttee) was a social funeral practice among some Indian communities in which a recently widowed woman would immolate herself on her husband’s funeral pyre. The practice was banned several times, with the current ban dating to 1829 by the British.<br/><br/> The term is derived from the original name of the goddess Sati, also known as Dakshayani, who self-immolated because she was unable to bear her father Daksha's humiliation of her (living) husband Shiva. The term may also be used to refer to the widow. The term sati is now sometimes interpreted as 'chaste woman'. Sati appears in both Hindi and Sanskrit texts, where it is synonymous with 'good wife'; the spelling suttee was commonly used by Anglo-Indian English writers.
Pierre Sonnerat (1748-1814) was a French naturalist and explorer who made several voyages to southeast Asia between 1769 and 1781. He published this two-volume account of his voyage of 1774-81 in 1782. <br/><br/> Volume 1 deals exclusively with India, whose culture Sonnerat very much admired, and is especially noteworthy for its extended discussion of religion in India, Hinduism in particular. The book is illustrated with engravings based on Sonnerat’s drawings. Among the most interesting illustrations are Sonnerat’s pictures of various Hindu deities.