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Indigenous epigraphic records dating from the late 12th century CE indicate that, in 1153, the Maldives were converted to Islam by a wandering Arab mendicant. Certainly today the islands are one hundred percent Muslim, and eight centuries of tropical monsoon and Islamic iconoclasm have left little trace of the pre-Islamic religion and culture of the islanders.
One of the great culinary treats of Thailand comes with its abundance of seafood. From 5-star restaurants to street stalls the varieties of dishes and styles of cooking are immense.
One of the great culinary treats of Thailand comes with its abundance of seafood. From 5-star restaurants to street stalls the varieties of dishes and styles of cooking are immense.
<i>Puu Cha</i> (Thai stuffed crab shells) is made with fresh crabmeat. The meat is mixed with lime juice, chilli paste, garlic, palm sugar, ground pork, fish sauce, coriander, green onions, soya sauce, egg, salt and pepper. This mix is then stuffed into the crab shells and deep fried.
During the Roman Period, Christianity spread to Treviso. Tradition records that St. Prosdocimus, a Greek who had been ordained bishop by St. Peter, brought the Catholic faith to Treviso and surrounding areas. By the 4th century, the Christian population grew sufficient to merit a resident bishop. The first documented bishop was John the Pious who began his epsicopacy in 396 CE.
Japan: 'Shellfish'. Woodblock print by Totoya Hokkei (1780-1850), early 19th century. Totoya Hokkei was a Japanese printmaker and book illustrator. He initially studied painting with Kano Yosen (1735-1808), the head of the Kobikicho branch of the Kano School and okaeshi (official painter) to the Tokugawa shogunate.<br/><br/> Together with Teisai Hokuba (1771-1844), Hokkei was one of Katsushika Hokusai's best students.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.<br/><br/> If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance of Hindu temples in the region. The most important temple of Vishnu in the valley is Changunarayan, and here the visitor will find many Vaishnavite ascetics. Likewise, the most important temple for followers of Shiva is the temple at Pashupatinath.<br/><br/> Vishnu, also known as Narayan, can be identified by his four arms holding a sanka (sea shell), a chakra (round weapon), a gada (stick-like weapon) and a padma (lotus flower). The best-known incarnation of Vishnu is Krishna, and his animal is the mythical Garuda.<br/><br/> Shiva is often represented by the lingam, or phallus, as a symbol of his creative side. His animal is the bull, Nandi, and his weapon is the trisul, or trident. According to Hindu mythology Shiva is supposed to live in the Himalayas and wears a garland of snakes. He is also said to smoke a lot of bhang, or hashish.
They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.<br/><br/> If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance of Hindu temples in the region. The most important temple of Vishnu in the valley is Changunarayan, and here the visitor will find many Vaishnavite ascetics. Likewise, the most important temple for followers of Shiva is the temple at Pashupatinath.<br/><br/> Vishnu, also known as Narayan, can be identified by his four arms holding a sanka (sea shell), a chakra (round weapon), a gada (stick-like weapon) and a padma (lotus flower). The best-known incarnation of Vishnu is Krishna, and his animal is the mythical Garuda.<br/><br/> Shiva is often represented by the lingam, or phallus, as a symbol of his creative side. His animal is the bull, Nandi, and his weapon is the trisul, or trident. According to Hindu mythology Shiva is supposed to live in the Himalayas and wears a garland of snakes. He is also said to smoke a lot of bhang, or hashish.
The Pyu city states were a group of city-states that existed from c. 2nd century BC to c. mid-11th century in present-day Upper Burma (Myanmar). The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu, the earliest inhabitants of Burma of whom records are extant. The thousand-year period, often referred to as the Pyu millennium, linked the Bronze Age to the beginning of the classical states period when the Pagan Kingdom emerged in the late 9th century.<br/><br/> The city-states—five major walled cities and several smaller towns have been excavated—were all located in the three main irrigated regions of Upper Burma: the Mu valley, the Kyaukse plains and Minbu region, around the confluence of the Irrawaddy and Chindwin rivers. Part of an overland trade route between China and India, the Pyu realm gradually expanded south. Halin, founded in the 1st century AD at the northern edge of Upper Burma, was the largest and most important city until around the 7th or 8th century when it was superseded by Sri Ksetra (near modern Pyay) at the southern edge. Twice as large as Halin, Sri Ksetra was the largest and most influential Pyu center.<br/><br/> The Pyu culture was heavily influenced by trade with India, importing Buddhism as well as other cultural, architectural and political concepts, which would have an enduring influence on later Burmese culture and political organization. The Pyu calendar, based on the Buddhist calendar, later became the Burmese calendar. Latest scholarship, though yet not settled, suggests that the Pyu script, based on the Indian Brahmi script, may have been the source of the Burmese script.
The Pyu city states were a group of city-states that existed from c. 2nd century BC to c. mid-11th century in present-day Upper Burma (Myanmar). The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu, the earliest inhabitants of Burma of whom records are extant. The thousand-year period, often referred to as the Pyu millennium, linked the Bronze Age to the beginning of the classical states period when the Pagan Kingdom emerged in the late 9th century.<br/><br/> The city-states—five major walled cities and several smaller towns have been excavated—were all located in the three main irrigated regions of Upper Burma: the Mu valley, the Kyaukse plains and Minbu region, around the confluence of the Irrawaddy and Chindwin rivers. Part of an overland trade route between China and India, the Pyu realm gradually expanded south. Halin, founded in the 1st century AD at the northern edge of Upper Burma, was the largest and most important city until around the 7th or 8th century when it was superseded by Sri Ksetra (near modern Pyay) at the southern edge. Twice as large as Halin, Sri Ksetra was the largest and most influential Pyu center.<br/><br/> The Pyu culture was heavily influenced by trade with India, importing Buddhism as well as other cultural, architectural and political concepts, which would have an enduring influence on later Burmese culture and political organization. The Pyu calendar, based on the Buddhist calendar, later became the Burmese calendar. Latest scholarship, though yet not settled, suggests that the Pyu script, based on the Indian Brahmi script, may have been the source of the Burmese script.
The port of Beihai on the south coast of China, in Guangxi Province, still sports 19th-century European-style buildings that recall its history as a treaty port (the best examples are near the waterfront); the town is also known for its beaches.<br/><br/> After the 1876 Sino-British Treaty of Yantai, eight Western nations (UK, US, Germany, Austria-Hungary, France, Italy, Portugal, and Belgium) set up embassies, hospitals, churches, schools, and maritime customs. Today, 15 of these western buildings remain in Beihai.
The port of Beihai on the south coast of China, in Guangxi Province, still sports 19th-century European-style buildings that recall its history as a treaty port (the best examples are near the waterfront); the town is also known for its beaches.<br/><br/> After the 1876 Sino-British Treaty of Yantai, eight Western nations (UK, US, Germany, Austria-Hungary, France, Italy, Portugal, and Belgium) set up embassies, hospitals, churches, schools, and maritime customs. Today, 15 of these western buildings remain in Beihai.
The port of Beihai on the south coast of China, in Guangxi Province, still sports 19th-century European-style buildings that recall its history as a treaty port (the best examples are near the waterfront); the town is also known for its beaches.<br/><br/> After the 1876 Sino-British Treaty of Yantai, eight Western nations (UK, US, Germany, Austria-Hungary, France, Italy, Portugal, and Belgium) set up embassies, hospitals, churches, schools, and maritime customs. Today, 15 of these western buildings remain in Beihai.
Mari (modern Tell Hariri, Syria) was an ancient Sumerian and Amorite city, located 11 km north-west of the modern town of Abu Kamal on the western bank of the Euphrates river, some 120 km southeast of Deir ez-Zor, Syria. It is thought to have been inhabited since the 5th millennium BCE, although it flourished with a series of superimposed palaces that span a thousand years, from 2900 BCE to 1759 BCE, when it was sacked by Hammurabi.<br/><br/> The citizens of Mari were well known for elaborate hair styles and dress, and are considered to be part of Mesopotamian culture, despite being 240 km (150 mi) upriver from Babylon. It is theorized by some that Mari functioned as a trading post for southern Mesopotamia.<br/><br/> The inhabitants of Mari worshipped a vast array of gods and goddesses. Dagan, the deity of storms, had an entire temple dedicated to him, as did Ishtar, the goddess of fertility, and Shamash, the Sun god. Shamash was believed to be all-knowing and all-seeing, and in many seals he is seen standing between two large doors. According to the Epic of Gilgamesh, these doors are between Mount Mashu, and are the eastern doors to heaven. Through Mari's extensive trade network, Sumerian gods and goddesses were taken to non-Sumerian cities such as Ebla and Ugarit and incorporated into their native religions.
The Standard of Ur survived in only a fragmentary condition, as the effects of time over the last several millennia had decayed the wooden frame and bitumen glue which had cemented the mosaic in place. The weight of the soil had crushed the object, fragmenting it and breaking the end panels. The present form of the artifact is a reconstruction, presenting a best guess of its original appearance.<br/><br/> It has been reconstructed as a hollow wooden box measuring 21.59 centimetres (8.50 in) wide by 49.53 centimetres (19.50 in) long, inlaid with a mosaic of shell, red limestone and lapis lazuli. The box has an irregular shape with end pieces in the shape of truncated triangles, making it wider at the bottom than at the top.<br/><br/> Inlaid mosaic panels cover each long side of the Standard. Each presents a series of scenes displayed in three registers, upper, middle and bottom. The two mosaics have been dubbed 'War' and 'Peace' for their subject matter, respectively a representation of a military campaign and scenes from a banquet. The panels at each end originally showed fantastical animals but they suffered significant damage while buried, though they have since been restored.
The Standard of Ur survived in only a fragmentary condition, as the effects of time over the last several millennia had decayed the wooden frame and bitumen glue which had cemented the mosaic in place. The weight of the soil had crushed the object, fragmenting it and breaking the end panels. The present form of the artifact is a reconstruction, presenting a best guess of its original appearance.<br/><br/> It has been reconstructed as a hollow wooden box measuring 21.59 centimetres (8.50 in) wide by 49.53 centimetres (19.50 in) long, inlaid with a mosaic of shell, red limestone and lapis lazuli. The box has an irregular shape with end pieces in the shape of truncated triangles, making it wider at the bottom than at the top.<br/><br/> Inlaid mosaic panels cover each long side of the Standard. Each presents a series of scenes displayed in three registers, upper, middle and bottom. The two mosaics have been dubbed 'War' and 'Peace' for their subject matter, respectively a representation of a military campaign and scenes from a banquet. The panels at each end originally showed fantastical animals but they suffered significant damage while buried, though they have since been restored.
The Standard of Ur survived in only a fragmentary condition, as the effects of time over the last several millennia had decayed the wooden frame and bitumen glue which had cemented the mosaic in place. The weight of the soil had crushed the object, fragmenting it and breaking the end panels. The present form of the artifact is a reconstruction, presenting a best guess of its original appearance.<br/><br/> It has been reconstructed as a hollow wooden box measuring 21.59 centimetres (8.50 in) wide by 49.53 centimetres (19.50 in) long, inlaid with a mosaic of shell, red limestone and lapis lazuli. The box has an irregular shape with end pieces in the shape of truncated triangles, making it wider at the bottom than at the top.<br/><br/> Inlaid mosaic panels cover each long side of the Standard. Each presents a series of scenes displayed in three registers, upper, middle and bottom. The two mosaics have been dubbed 'War' and 'Peace' for their subject matter, respectively a representation of a military campaign and scenes from a banquet. The panels at each end originally showed fantastical animals but they suffered significant damage while buried, though they have since been restored.
The Gallipoli Campaign, also known as the Dardanelles Campaign or the Battle of Gallipoli or the Battle of Çanakkale (Turkish: Çanakkale Savaşı), took place on the Gallipoli peninsula in the Ottoman Empire (now Gelibolu in modern day Turkey) between 25 April 1915 and 9 January 1916, during the First World War. A joint British and French operation was mounted to capture the Ottoman capital of Constantinople (Istanbul) and secure a sea route to Russia. The attempt failed, with heavy casualties on both sides. The campaign was considered one of the greatest victories of the Turks and was reflected on as a major failure by the Allies.<br/><br/> The Gallipoli campaign resonated profoundly among all nations involved. In Turkey, the battle is perceived as a defining moment in the history of the Turkish people—a final surge in the defence of the motherland as the ageing Ottoman Empire was crumbling. The struggle laid the grounds for the Turkish War of Independence and the foundation of the Republic of Turkey eight years later under Mustafa Kemal Atatürk, himself a commander at Gallipoli.<br/><br/> The campaign was the first major battle undertaken in the war by Australia and New Zealand, and is often considered to mark the birth of national consciousness in both of these countries.
The Konbaung Dynasty was the last dynasty that ruled Burma (Myanmar), from 1752 to 1885. The dynasty created the second largest empire in Burmese history, and continued the administrative reforms begun by the Toungoo dynasty, laying the foundations of modern state of Burma.<br/><br/>The reforms proved insufficient to stem the advance of the British, who defeated the Burmese in all three Anglo-Burmese wars over a six-decade span (1824–1885) and ended the millennium-old Burmese monarchy in 1885.
For thousands of years, most seawater pearls were retrieved by divers working in the Indian Ocean, in areas like the Persian Gulf, the Red Sea, and in the Gulf of Mannar. In the 14th-century Arabian Sea, the traveller Ibn Battuta provided the earliest known description of pearl diving by means of attaching a cord to the diver's waist.<br/><br/> Before the beginning of the 20th century, pearl hunting was the most common way of harvesting pearls. Divers manually pulled oysters from ocean floors and river bottoms and checked them individually for pearls. Not all mussels and oysters produce pearls. In a haul of three tons, only three or four oysters may produce perfect pearls.
Towards the end of the Bronze Age (around 1200 BCE) there was already trade between the early Phoenicians, Egypt, Cyprus, and Greece. The Phoenicians were famous metalworkers, and by the end of the 8th Century BC, Greek city-states were sending out envoys to the Levant (the eastern Mediterranean) for metal goods.<br/><br/> The height of Phoenician trade was around the 7th and 8th centuries. There is a dispersal of imports (ceramic, stone, and faience) from the Levant that traces a Phoenician commercial channel to the Greek mainland via the central Aegean.<br/><br/> The Phoenicians even derived their name from the Greeks due to their trade. Their most famous trading product was Purple Tyrian dye, the Greek word for which is phoenos.
Mari (modern Tell Hariri, Syria) was an ancient Sumerian and Amorite city, located 11 km north-west of the modern town of Abu Kamal on the western bank of Euphrates river, some 120 km southeast of Deir ez-Zor, Syria. It is thought to have been inhabited since the 5th millennium BCE, although it flourished with a series of superimposed palaces that span a thousand years, from 2900 BCE to 1759 BCE, when it was sacked by Hammurabi.<br/><br/> The citizens of Mari were well known for elaborate hair styles and dress, and are considered to be part of Mesopotamian culture, despite being 240 km (150 mi) upriver from Babylon. It is theorized by some that Mari functioned as a trading post for southern Mesopotamia.<br/><br/> The inhabitants of Mari worshipped a vast array of gods and goddesses. Dagan, the deity of storms, had an entire temple dedicated to him, as did Ishtar, the goddess of fertility, and Shamash, the Sun god. Shamash was believed to be all-knowing and all-seeing, and in many seals he is seen standing between two large doors. According to the Epic of Gilgamesh, these doors are between Mount Mashu, and are the eastern doors to heaven. Through Mari's extensive trade network, Sumerian gods and goddesses were taken to non-Sumerian cities such as Ebla and Ugarit and incorporated into their native religions.