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The Druze (Arabic: درزي, derzī or durzī‎, plural دروز, durūz, Hebrew: דרוזים‎ druzim) are a monotheistic religious community, found primarily in Syria, Lebanon, Israel, and Jordan, which emerged during the 11th century from Ismailism.

Druze beliefs incorporate several elements from Abrahamic religions, Gnosticism, Neoplatonism and other philosophies. The Druze call themselves Ahl al-Tawhid, the 'People of Monotheism' or al-Muwaḥḥidūn 'the Unitarians'.
The Druze (Arabic: درزي, derzī or durzī‎, plural دروز, durūz, Hebrew: דרוזים‎ druzim) are a monotheistic religious community, found primarily in Syria, Lebanon, Israel, and Jordan, which emerged during the 11th century from Ismailism. <br/><br/>

Druze beliefs incorporate several elements from Abrahamic religions, Gnosticism, Neoplatonism and other philosophies. The Druze call themselves Ahl al-Tawhid, the 'People of Monotheism' or al-Muwaḥḥidūn 'the Unitarians'.
Alamut (Persian: الموت, transliterated Alamūt) was a mountain fortress located in the South Caspian province of Daylam near the Rudbar region in Iran, approximately 100 kilometres (60 mi) from present-day Tehran, Iran. The name means 'Eagle’s Nest'.<br/><br/>

Under the leadership of Hasan-i Sabbah, Alamut became the site of intense activity for the Shi’a Nizari Ismaili Muslims, along with a smaller subgroup known as the Assassins, between 1090 and 1256 AD. During the medieval period, the castle functioned as the major stronghold of the Nizari Ismaili state. In 1256, Ismaili control of the fortress was lost to the invading Mongols and its famous library holdings were destroyed when the castle’s library was condemned to be burned by ‘Ata-Malik Juwayni, a servant of the Mongol court. Sources on the history and thought of the Ismailis in this period are therefore lacking and the majority extant are written by their detractors.<br/><br/>

After the Mongol destruction, the castle was of only regional significance, passing through the hands of various local powers. Today, it lies in ruins, but because of its historical significance, it is being developed by the Iranian government as a tourist destination.
The Shahnameh or Shah-nama (Persian: شاهنامه Šāhnāmeh, 'The Book of Kings') is a long epic poem written by the Persian poet Ferdowsi between c.977 and 1010 CE and is the national epic of Iran and related Perso-Iranian cultures. Consisting of some 60,000 verses, the Shahnameh tells the mythical and to some extent the historical past of Greater Iran from the creation of the world until the Islamic conquest of Persia in the 7th century.<br/><br/>

The work is of central importance in Persian culture, regarded as a literary masterpiece, and definitive of ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical links between the beginnings of the religion with the death of the last Zoroastrian ruler of Persia during the Muslim conquest.