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Colombo is the largest city and former capital of Sri Lanka. It is located on the west coast of the island, adjacent to Sri Jayawardenapura Kotte, the capital.<br/><br/> Colombo is a busy and vibrant city with a mixture of modern life and colonial buildings and ruins. It has a city population of 647,100 (2010). Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. However it was only made the capital of the island when Sri Lanka was ceded to the British Empire in 1815, and its status as capital was retained when the nation became independent in 1948.<br/><br/> In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka. Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other municipal and urban councils. The main city is home to a majority of Sri Lanka's corporate offices, restaurants and entertainment venues. Famous landmarks in Colombo include Galle Face Green, Viharamahadevi Park and the National Museum.
At Indra Chowk, or the 'Courtyard of Indra', a two-storey temple dedicated to one of the 64 forms of the Bhairav, Akash Bhairav (Bhairav of the Air), looks out over the intersection of several lanes. Housing a silver statue of Akash Bhairav, the temple is partly covered with sheets of brass, and two brass lions stand guard at the door. During the festival of Indra Jatra, a large mask of Akash Bhairav is displayed on a shrine assembled in front of the temple. Akash Bhairav is considered a manifestation of Indra, the rain god.
The Kumbheshvara Temple a little to the north of the Golden Temple, is dedicated to Shiva in his manifestation as 'Lord of the Water Pots' (<i>kumbha</i> translates as 'water pot' or 'clay pot') and is considered Patan’s most important Shiva sanctuary. Its significance is founded on the belief that Shiva spends the six winter months at this site, returning for the summer months to his cool abode on Mount Kailash.<br/><br/> Notably, the temple is one of only two in the valley with a five-tiered roof, the other being the Nyatapola Temple in Bhaktapur. Initially the temple had only a double-tiered roof: the upper three tiers were added by King Shrinivasa Malla between 1660 and 1684. In the original construction the roofs were covered with tiles, but over-zealous local politicians had the tiles removed and substituted them with expensive copper sheeting.<br/><br/> The temple was built in its original form in 1392, by a wealthy man named Jaya Bhima, who hoped that the meritorious act would boost the recovery of his ailing wife. She died, however, and after her demise Jaya Bhima and his sons made additions to the temple. The temple features some masterful woodcarvings, including torana and a wooden, brightly gilded Shivalingam with the four faces of Shiva on its sides.
Ken Domon (25 October 1909 – 15 September 1990) is one of the most renowned Japanese photographers of the 20th century. He is most celebrated as a photojournalist, though he may have been most prolific as a photographer of Buddhist temples and statuary.
Yashima Gakutei was a Japanese artist and poet who was a pupil of both Totoya Hokkei and Hokusai. Gakutei is best known for his kyoka poetry and surimono woodblock works.
During the Second World War, the IAF played an instrumental role in blocking the advance of the Japanese Army in Burma where its first air strike was on the Japanese military base in Arakan.<br/><br/> It also carried out strike missions against the Japanese airbases at Mae Hong Son, Chiang Mai and Chiang Rai in northern Thailand.
Yahyâ ibn Mahmûd al-Wâsitî was a 13th-century Arab Islamic artist. Al-Wasiti was born in Wasit in southern Iraq. He was noted for his illustrations of the Maqam of al-Hariri.<br/><br/> Maqāma (literally 'assemblies') are an (originally) Arabic literary genre of rhymed prose with intervals of poetry in which rhetorical extravagance is conspicuous. The 10th century author Badī' al-Zaman al-Hamadhāni is said to have invented the form, which was extended by al-Hariri of Basra in the next century. Both authors' maqāmāt center on trickster figures whose wanderings and exploits in speaking to assemblies of the powerful are conveyed by a narrator.<br/><br/> Manuscripts of al-Harīrī's Maqāmāt, anecdotes of a roguish wanderer Abu Zayd from Saruj, were frequently illustrated with miniatures.
Once a year, Wat Pa Pao plays host to the luk kaeo, or "crystal sons" – young Shan boys about to be ordained into the Buddhist monkhood. Many of these novices travel to Chiang Mai from surrounding Shan communities at Mae Cham, Mae Rim, Chiang Dao and Fang. This annual Shan ceremony is called Poy Sang Long. During the day of the ceremony the 'Crystal Sons' and their relatives process from Wat Pa Pao to Wat Phra Singh, one of Chiang Mai's most important temples.
Once a year, Wat Pa Pao plays host to the luk kaeo, or "crystal sons" – young Shan boys about to be ordained into the Buddhist monkhood. Many of these novices travel to Chiang Mai from surrounding Shan communities at Mae Cham, Mae Rim, Chiang Dao and Fang. This annual Shan ceremony is called Poy Sang Long. During the day of the ceremony the 'Crystal Sons' and their relatives process from Wat Pa Pao to Wat Phra Singh, one of Chiang Mai's most important temples.
Chiang Mai is known as 'the Rose of the North', but it really blooms into flower in February, towards the end of the cool season. Every year on the first weekend of February, the Chiang Mai Flower Festival is opened. The flower beds in public spaces all around the town are especially beautiful at this time of year. Everywhere there can be found gorgeous displays of yellow and white chrysanthemums, and the Damask Rose, a variety found only in Chiang Mai. Also, the pink and purplish Dendrobium orchids, and the yellow Daoruang.<br/><br/> The real focus of this Chiang Mai festival, however, is the public garden of Suan Buak Haad on the south-western corner of the moat. The road next to the moat all around the park is closed to traffic, and vendors of plants, Thailand flowers, Thailand orchids and garden decorations set up their stalls there.
Loei (Thai: เลย) Province is located in Thailand's upper North-East. Neighboring provinces are (from east clockwise) Nong Khai, Udon Thani, Nongbua Lamphu, Khon Kaen, Phetchabun, Phitsanulok. In the north it borders Xaignabouli and Vientiane Provinces of Laos.<br/><br/> The province is covered with low mountains, while the capital Loei is located in a fertile basin. The Loei River, which flows through the province, is a tributary of the Mekong which, together with the smaller Hueang River, forms the northern boundary of the province with neighboring Laos.<br/><br/> Although temperatures in the hot season (April-May) can be more than 40 degrees Celsius, the province is the only one in Thailand where temperatures regularly drops below freezing at night in the cold season (December-January).<br/><br/> Loei is rich in national parks, including especially Phu Kradung, Phu Ruea, Phu Suan Sai (also known as Na Haeo) and Phu Luang Wildlife Sanctuary.<br/><br/> In 1853 King Mongkut (Rama IV) founded the city of Loei to administer the increasing population in what was then a remote area. In 1907 the province was created by King Chulalongkorn (Rama V). The province is also famous for the Phi Ta Khon festival held at Dansai during the 6th lunar month to make merit and honour the spirits of the ancestors - a colourful mix of Buddhism and spirit worship.<br/><br/> The symbol of the province is the stupa (chedi) at Phra That Si Song Rak in Dan Sai, which was built in 1560 by King Maha Chakrapat of Ayutthaya and King Chai Chetha of Lan Xang as a symbol of friendship between the Siamese and Lao kingdoms.
Loei (Thai: เลย) Province is located in Thailand's upper North-East. Neighboring provinces are (from east clockwise) Nong Khai, Udon Thani, Nongbua Lamphu, Khon Kaen, Phetchabun, Phitsanulok. In the north it borders Xaignabouli and Vientiane Provinces of Laos.<br/><br/> The province is covered with low mountains, while the capital Loei is located in a fertile basin. The Loei River, which flows through the province, is a tributary of the Mekong which, together with the smaller Hueang River, forms the northern boundary of the province with neighboring Laos.<br/><br/> Although temperatures in the hot season (April-May) can be more than 40 degrees Celsius, the province is the only one in Thailand where temperatures regularly drops below freezing at night in the cold season (December-January).<br/><br/> Loei is rich in national parks, including especially Phu Kradung, Phu Ruea, Phu Suan Sai (also known as Na Haeo) and Phu Luang Wildlife Sanctuary.<br/><br/> In 1853 King Mongkut (Rama IV) founded the city of Loei to administer the increasing population in what was then a remote area. In 1907 the province was created by King Chulalongkorn (Rama V). The province is also famous for the Phi Ta Khon festival held at Dansai during the 6th lunar month to make merit and honour the spirits of the ancestors - a colourful mix of Buddhism and spirit worship.<br/><br/> The symbol of the province is the stupa (chedi) at Phra That Si Song Rak in Dan Sai, which was built in 1560 by King Maha Chakrapat of Ayutthaya and King Chai Chetha of Lan Xang as a symbol of friendship between the Siamese and Lao kingdoms.
Loei (Thai: เลย) Province is located in Thailand's upper North-East. Neighboring provinces are (from east clockwise) Nong Khai, Udon Thani, Nongbua Lamphu, Khon Kaen, Phetchabun, Phitsanulok. In the north it borders Xaignabouli and Vientiane Provinces of Laos.<br/><br/> The province is covered with low mountains, while the capital Loei is located in a fertile basin. The Loei River, which flows through the province, is a tributary of the Mekong which, together with the smaller Hueang River, forms the northern boundary of the province with neighboring Laos.<br/><br/> Although temperatures in the hot season (April-May) can be more than 40 degrees Celsius, the province is the only one in Thailand where temperatures regularly drops below freezing at night in the cold season (December-January).<br/><br/> Loei is rich in national parks, including especially Phu Kradung, Phu Ruea, Phu Suan Sai (also known as Na Haeo) and Phu Luang Wildlife Sanctuary.<br/><br/> In 1853 King Mongkut (Rama IV) founded the city of Loei to administer the increasing population in what was then a remote area. In 1907 the province was created by King Chulalongkorn (Rama V). The province is also famous for the Phi Ta Khon festival held at Dansai during the 6th lunar month to make merit and honour the spirits of the ancestors - a colourful mix of Buddhism and spirit worship.<br/><br/> The symbol of the province is the stupa (chedi) at Phra That Si Song Rak in Dan Sai, which was built in 1560 by King Maha Chakrapat of Ayutthaya and King Chai Chetha of Lan Xang as a symbol of friendship between the Siamese and Lao kingdoms.
Legend attributes the first Buddhist doctrine in Burma to 228 BC when Sonna and Uttara, two ambassadors of the Emperor Ashoka the Great of India, came to the country with sacred texts. However, the golden era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.<br/><br/> The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then as now used for political prisoners.<br/><br/> Burmese resentment was strong and was vented in violent riots that paralysed Rangoon on occasion all the way until the 1930s. Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. Burma finally gained independence from Britain on January 4, 1948.
This illustration by Louis Delaporte is one of dozens he produced during his two-year venture (1866-68) with the Mekong Exploration Commission sponsored by the French Ministry of the Navy, the intention of which was to lay the groundwork for the expansion of French colonies in Indochina. Traveling the Mekong by boat, the small French delegation voyaged from Saigon to Phnom Penh to Luang Prabang, then farther north into the uncharted waters of Upper Laos and China's Yunnan province, before returning to Hanoi in 1868 by foot, accompanied by porters and elephants.
The Soviet War in Afghanistan was a nine-year conflict involving the Soviet Union, supporting the Marxist government of the Democratic Republic of Afghanistan against the indigenous Afghan Mujahideen and foreign ‘Arab–Afghan’ volunteers. The mujahideen found other support from a variety of sources including the United States, Saudi Arabia, the United Kingdom, Pakistan, Egypt, China and other nations. The Afghan war became a proxy war in the broader context of the late Cold War. The initial Soviet deployment of the 40th Army in Afghanistan began on December 24, 1979 under Soviet premier Leonid Brezhnev. The final troop withdrawal started on May 15, 1988, and ended on February 15, 1989 under the last Soviet leader Mikhail Gorbachev.
This illustration by Louis Delaporte is one of dozens he produced during his two-year venture (1866-68) with the Mekong Exploration Commission sponsored by the French Ministry of the Navy, the intention of which was to lay the groundwork for the expansion of French colonies in Indochina. Traveling the Mekong by boat, the small French delegation voyaged from Saigon to Phnom Penh to Luang Prabang, then farther north into the uncharted waters of Upper Laos and China's Yunnan province, before returning to Hanoi in 1868 by foot, accompanied by porters and elephants.
The ruined Khmer temple, Prasat Muang Thi, dates back to the 11th century. Originally there were four brick towers (prang), but only three survive today.
The ruined Khmer temple, Prasat Muang Thi, dates back to the 11th century. Originally there were four brick towers (prang), but only three survive today.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.
In Thai Theravada Buddhism young men are usually expected to ordain into the monkhood at some point in their life. Ordination into the Buddhist monkhood has never implied a lifetime commitment and most men usually only spend a short time in the temple.<br/><br/> Entering the monkhood, even for a short time, is believed to bring great merit to the ordained as well as his parents.