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The dish consists of yellow egg noodles and red pork and is served either as a soup or dry with broth as a side dish. In addition to the basic ingredients, coriander, scallions, fried garlic and fried pork skin are added. Fine tuning of the dish is done by the customer himself. Tables at street stalls usually have pre-prepared peanut shavings, vinegar with chilli, chilli flakes, fish sauce and sugar to be added to taste.
Western descriptions of Chinese emperors, royalty and nobles often mention fingernails long enough to mark the person above any possibility of manual labor. These fingernail protectors, or guards, might be worn as a single jewel on the hand or in multiple sets.<br/><br/> According to the San Diego Museum of Art: 'Fingernail protectors were worn by a very elite group–Manchu court ladies of the late Qing dynasty. Although scholars of Chinese costumes usually date fingernail protectors to the Qing dynasty, they are in fact characteristic only of the late 19th century. Portraits of early Qing court ladies show natural fingernails. Late Qing rulers, however, pursued a life of absolute luxury. For example, photographs and portraits of Empress Jixi (1835-1908) show her wearing two or three nail shields on each of her hands–a sign of her ability to rely upon servants to carry out any of her wishes, as she herself could perform no manual tasks'.<br/><br/> The wearing of fingernail protectors was specifically associated with the Manchurian high culture of the Qing Dynasty. Han men were forced by law to wear Manchu clothing and to groom themselves by Manchu custom, whereas Han women were free to continue wearing traditional Han fashions. Manchu women felt that long fingernails were a status symbol they protected with fingernail covers that might be finely carved and inlayed with gold silver and gem.
Thai desserts and sweets are sometimes served at the end of a meal, although it is more likely to be a plate of fresh fruit. Street vendors specialise in desserts and serve them seperately. They can also be bought in most fresh markets.
Western descriptions of Chinese emperors, royalty and nobles often mention fingernails long enough to mark the person above any possibility of manual labor. These fingernail protectors, or guards, might be worn as a single jewel on the hand or in multiple sets.<br/><br/> According to the San Diego Museum of Art: 'Fingernail protectors were worn by a very elite group–Manchu court ladies of the late Qing dynasty. Although scholars of Chinese costumes usually date fingernail protectors to the Qing dynasty, they are in fact characteristic only of the late 19th century. Portraits of early Qing court ladies show natural fingernails. Late Qing rulers, however, pursued a life of absolute luxury. For example, photographs and portraits of Empress Jixi (1835-1908) show her wearing two or three nail shields on each of her hands–a sign of her ability to rely upon servants to carry out any of her wishes, as she herself could perform no manual tasks'.<br/><br/> The wearing of fingernail protectors was specifically associated with the Manchurian high culture of the Qing Dynasty. Han men were forced by law to wear Manchu clothing and to groom themselves by Manchu custom, whereas Han women were free to continue wearing traditional Han fashions. Manchu women felt that long fingernails were a status symbol they protected with fingernail covers that might be finely carved and inlayed with gold silver and gem.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/> Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/> Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/> The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/> The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
Western descriptions of Chinese emperors, royalty and nobles often mention fingernails long enough to mark the person above any possibility of manual labor. These fingernail protectors, or guards, might be worn as a single jewel on the hand or in multiple sets.<br/><br/> According to the San Diego Museum of Art: 'Fingernail protectors were worn by a very elite group–Manchu court ladies of the late Qing dynasty. Although scholars of Chinese costumes usually date fingernail protectors to the Qing dynasty, they are in fact characteristic only of the late 19th century. Portraits of early Qing court ladies show natural fingernails. Late Qing rulers, however, pursued a life of absolute luxury. For example, photographs and portraits of Empress Jixi (1835-1908) show her wearing two or three nail shields on each of her hands–a sign of her ability to rely upon servants to carry out any of her wishes, as she herself could perform no manual tasks'.<br/><br/> The wearing of fingernail protectors was specifically associated with the Manchurian high culture of the Qing Dynasty. Han men were forced by law to wear Manchu clothing and to groom themselves by Manchu custom, whereas Han women were free to continue wearing traditional Han fashions. Manchu women felt that long fingernails were a status symbol they protected with fingernail covers that might be finely carved and inlayed with gold silver and gem.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
Khanom krok is a coconut pudding snack found at street stalls in Thailand. They are cooked in a pan over a charcoal fire.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
Western descriptions of Chinese emperors, royalty and nobles often mention fingernails long enough to mark the person above any possibility of manual labor. These fingernail protectors, or guards, might be worn as a single jewel on the hand or in multiple sets.<br/><br/> According to the San Diego Museum of Art: 'Fingernail protectors were worn by a very elite group–Manchu court ladies of the late Qing dynasty. Although scholars of Chinese costumes usually date fingernail protectors to the Qing dynasty, they are in fact characteristic only of the late 19th century. Portraits of early Qing court ladies show natural fingernails. Late Qing rulers, however, pursued a life of absolute luxury. For example, photographs and portraits of Empress Jixi (1835-1908) show her wearing two or three nail shields on each of her hands–a sign of her ability to rely upon servants to carry out any of her wishes, as she herself could perform no manual tasks'.<br/><br/> The wearing of fingernail protectors was specifically associated with the Manchurian high culture of the Qing Dynasty. Han men were forced by law to wear Manchu clothing and to groom themselves by Manchu custom, whereas Han women were free to continue wearing traditional Han fashions. Manchu women felt that long fingernails were a status symbol they protected with fingernail covers that might be finely carved and inlayed with gold silver and gem.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
Trang has been a trading center since at least the 1st century AD. It grew to prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the town's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized.<br/><br/> The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
Bia hoi, or ‘fresh beer’ is a Vietnamese institution. The concept was first introduced by the Czechs but now beloved of beer-drinkers all over the country. Beer without preservatives is delivered fresh daily in small tanker-trucks. Bia hoi establishments are usually very basic.<br/><br/> The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
Bia hoi, or ‘fresh beer’ is a Vietnamese institution. The concept was first introduced by the Czechs but now beloved of beer-drinkers all over the country. Beer without preservatives is delivered fresh daily in small tanker-trucks. Bia hoi establishments are usually very basic.<br/><br/> The streets of the capital, Hanoi, and especially the largest city, Ho Chi Minh City bustle with enthusiasm and business energy. The abandonment of socialist economics and its gradual replacement by limited market-oriented capitalism has been welcomed by the populace. People everywhere are angling to make money, and the streets are filled with small-scale private enterprises selling all manner of items.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/> Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/> Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/> The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/> The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
Holi (Hindi: होली), is a religious spring festival celebrated by Hindus. It is primarily observed in India, Bangladesh, Pakistan, Nepal, and countries with large Indic diaspora populations following Hinduism, such as Suriname, Malaysia, Guyana, South Africa, Trinidad, United Kingdom, United States, Mauritius, and Fiji.<br/><br/> Holi is also known as the Festival of Colours, or as Doḷajāta (Oriya: ଦୋଳଯାତ) in Orissa and Dol Jatra (Bengali: দোলযাত্রা) or Basantotsav (spring festival) (Bengali: বসন্তোৎসব) in West Bengal.<br/><br/> The most celebrated Holi is in the Braj region, in locations connected to Lord Krishna: Mathura, Vrindavan, Nandagaon, and Barsana, which become tourist destinations during the season of Holi. Large parts of South India, however, do not celebrate Holi with the same fervour.<br/><br/> Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.
Holi (Hindi: होली), is a religious spring festival celebrated by Hindus. It is primarily observed in India, Bangladesh, Pakistan, Nepal, and countries with large Indic diaspora populations following Hinduism, such as Suriname, Malaysia, Guyana, South Africa, Trinidad, United Kingdom, United States, Mauritius, and Fiji.<br/><br/> Holi is also known as the Festival of Colours, or as Doḷajāta (Oriya: ଦୋଳଯାତ) in Orissa and Dol Jatra (Bengali: দোলযাত্রা) or Basantotsav (spring festival) (Bengali: বসন্তোৎসব) in West Bengal.<br/><br/> The most celebrated Holi is in the Braj region, in locations connected to Lord Krishna: Mathura, Vrindavan, Nandagaon, and Barsana, which become tourist destinations during the season of Holi. Large parts of South India, however, do not celebrate Holi with the same fervour.<br/><br/> Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.
Holi (Hindi: होली), is a religious spring festival celebrated by Hindus. It is primarily observed in India, Bangladesh, Pakistan, Nepal, and countries with large Indic diaspora populations following Hinduism, such as Suriname, Malaysia, Guyana, South Africa, Trinidad, United Kingdom, United States, Mauritius, and Fiji.<br/><br/> Holi is also known as the Festival of Colours, or as Doḷajāta (Oriya: ଦୋଳଯାତ) in Orissa and Dol Jatra (Bengali: দোলযাত্রা) or Basantotsav (spring festival) (Bengali: বসন্তোৎসব) in West Bengal.<br/><br/> The most celebrated Holi is in the Braj region, in locations connected to Lord Krishna: Mathura, Vrindavan, Nandagaon, and Barsana, which become tourist destinations during the season of Holi. Large parts of South India, however, do not celebrate Holi with the same fervour.<br/><br/> Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.
Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
Khanom krok is a coconut pudding snack found at street stalls in Thailand. They are cooked in a pan over a charcoal fire.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.<br/><br/> These subgroups are distinguished by the dress of their women. Vietnam’s Tai are people of the mountain valleys. Farming wet rice paddy fields they are relatively prosperous, enjoying more security and an appreciably higher standard of living than the people of the mountaintops. They are culturally confident, too, and well known throughout the north for their fine weaving and embroidery, sophisticated music and dance, as well as their business acumen in the marketplace.<br/><br/> Closely related to the neighbouring Lao, Thai, Shan of Burma and Dai of China’s Yunnan Province, they have lived for centuries in the fertile uplands between the Truong Son and Hoang Lien ranges – certainly long before the region became part of Vietnam – and have a rich literary legacy and folklore.
The Vegetarian Festival is a religious festival annually held on the island of Phuket in southern Thailand. It attracts crowds of spectators because of many of the unusual religious rituals that are performed. Many religious devotees will slash themselves with swords, pierce their cheeks with sharp objects and commit other painful acts. The Nine Emperor Gods Festival (Chinese: Jiǔhuángyé; Pe̍h-ōe-jī: Káu-ông-iâ; Cantonese: Kow Wong Yeh) is a nine-day Taoist celebration beginning on the eve of 9th lunar month of the Chinese calendar, which is observed primarily in Southeast Asian countries like Myanmar, Singapore, Malaysia, and Thailand.