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Chợ Lớn is a Chinese-influenced section of Ho Chi Minh City (former Saigon). It lies on the west bank of the Saigon River, having Bình Tây Market as its central market. Cholon consists of the western half of District 5 as well as several adjoining neighborhoods in District 6.<br/><br/> The Vietnamese name Cholon literally means 'big' (lớn) 'market' (chợ). The Chinese name (and original name) of Cholon is 堤岸 (pronounced Tai-Ngon in Cantonese and Dī'àn in Mandarin, which means 'embankment' (French: quais). The Vietnamese reading of the Chinese name is Đê Ngạn, but this is rarely used. Vietnamese speakers exclusively use the name Chợ Lớn, while Chinese speakers (both inside Vietnam and in China) are the only users of the latter.
Rati is the Hindu goddess of love, carnal desire, lust, passion and sexual pleasure. Usually described as the daughter of Prajapati Daksha, Rati is the female counterpart, the chief consort and the assistant of Kama (Kamadeva), the god of love. A constant companion of Kama, she is often depicted with him in legend and temple sculpture. She also enjoys worship along with Kama. Rati is often associated with the arousal and delight of sexual activity, and many sex techniques and positions derive their Sanskrit names from hers.<br/><br/> The Hindu scriptures stress her beauty and sensuality. They depict her as a maiden who has the power to enchant the god of love. When the god Shiva burnt her husband to ashes, it was Rati, whose beseeching or penance, leads to the promise of Kama's resurrection. Often, this resurrection occurs when Kama is reborn as Pradyumna, the son of Krishna. Separated from his parents at birth, Rati – under the name of Mayavati – plays a critical role in the upbringing of Pradyumna. She acts as his nanny, as well as his lover, and tells him the way to return to his parents by slaying the demon-king, who is destined to die at his hands. Later, Kama-Pradyumna accepts Rati-Mayavati as his wife.
<i>Thong Yip</i> (pinched egg yolks), <i>Thong Yot</i> (gold egg yolk drops) and <i>Foi Thong</i> (gold egg threads), are three of the nine auspicious traditional Thai desserts. They are usually made for important occasions and ceremonies such as weddings, ordinations and housewarmings. They were introduced to Siam (Thailand) by Japanese-Portuguese Maria Guyomar de Pinha also known as Thao Thong Kip Ma (1664 - 1728) in the reign of Somdet Phra Narai Maharat during the Ayutthaya Kingdom and are of Portuguese origin.<br/><br/> Benjarong ware is a kind of painted Thai ceramic porcelain. The name literally means 'five colors'. The painted decoration usually consists of 3 to 8 colours. For the decoration, repetitive forms, usually geometric or flower-based, are used.
Chợ Lớn is a Chinese-influenced section of Ho Chi Minh City (former Saigon). It lies on the west bank of the Saigon River, having Bình Tây Market as its central market. Cholon consists of the western half of District 5 as well as several adjoining neighborhoods in District 6.<br/><br/> The Vietnamese name Cholon literally means 'big' (lớn) 'market' (chợ). The Chinese name (and original name) of Cholon is 堤岸 (pronounced Tai-Ngon in Cantonese and Dī'àn in Mandarin, which means 'embankment' (French: quais). The Vietnamese reading of the Chinese name is Đê Ngạn, but this is rarely used. Vietnamese speakers exclusively use the name Chợ Lớn, while Chinese speakers (both inside Vietnam and in China) are the only users of the latter.
Loei (Thai: เลย) Province is located in Thailand's upper North-East. Neighboring provinces are (from east clockwise) Nong Khai, Udon Thani, Nongbua Lamphu, Khon Kaen, Phetchabun, Phitsanulok. In the north it borders Xaignabouli and Vientiane Provinces of Laos.<br/><br/> The province is covered with low mountains, while the capital Loei is located in a fertile basin. The Loei River, which flows through the province, is a tributary of the Mekong which, together with the smaller Hueang River, forms the northern boundary of the province with neighboring Laos.<br/><br/> Although temperatures in the hot season (April-May) can be more than 40 degrees Celsius, the province is the only one in Thailand where temperatures regularly drops below freezing at night in the cold season (December-January).<br/><br/> Loei is rich in national parks, including especially Phu Kradung, Phu Ruea, Phu Suan Sai (also known as Na Haeo) and Phu Luang Wildlife Sanctuary.<br/><br/> In 1853 King Mongkut (Rama IV) founded the city of Loei to administer the increasing population in what was then a remote area. In 1907 the province was created by King Chulalongkorn (Rama V). The province is also famous for the Phi Ta Khon festival held at Dansai during the 6th lunar month to make merit and honour the spirits of the ancestors - a colourful mix of Buddhism and spirit worship.<br/><br/> The symbol of the province is the stupa (chedi) at Phra That Si Song Rak in Dan Sai, which was built in 1560 by King Maha Chakrapat of Ayutthaya and King Chai Chetha of Lan Xang as a symbol of friendship between the Siamese and Lao kingdoms.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist.<br/><br/> It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture.<br/><br/> It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist.<br/><br/> It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors. Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture.<br/><br/> It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Hanoi's Old Quarter lies immediately north of Ho Hoan Kiem lake. It's better known locally as Bam Sau Pho Phuong or the ‘Thirty Six Streets’. 'Phuong' means a trade guild, and most of the streets begin with the word 'hang' meaning merchandise. This ancient section of the city has long been associated with commerce, and it remains very much so today.
Phnom Penh lies on the western side of the Mekong River at the point where it is joined by the Sap River and divides into the Bassac River, making a meet place of four great waterways known in Cambodian as Chatomuk or 'Four Faces'. It has been central to Cambodian life since soon after the abandonment of Angkor in the mid-14th century and has been the capital since 1866.<br/><br/> An elegant Franco-Cambodian city of broad boulevards and Buddhist temples, it was considered one of the jewels of Southeast Asia until Cambodia became involved in the Second Indochina War in 1965. Ten years later victorious Khmer Rouge forces captured the city. These extreme left-wing communists, led by the secretive Pol Pot, ordered the immediate evacuation of Phnom Penh causing up to two million deaths during the period 1975-79. During this time the city was abandoned and fell into ruin. Since the defeat of the Khmer Rouge in 1979 it has been gradually recovering, but still bears scars of a terrible past.
Produced by Dai Nippon Seitō Kabushiki Kaisha sugar manufacture and refining company, Tokyo.
The Old Quarter, near Hoan Kiem Lake, consisted of only about 36 streets at the beginning of the 20th century. Each street then had merchants and households specialized in a particular trade, such as silk traders, jewellery, silversmiths, etc. Most street names in Hanoi's Old Quarter begin 'Hang', meaning 'shop' or 'merchant'. The names still stand to this day and the area is popular for trade and merchandise as well as nightlife.
Chiang Mai, Thailand’s ‘Rose of the North’, is the country’s second city and a popular tourist destination due primarily to its mountainous scenery, colourful ethnic hilltibes and their handicrafts.<br/><br/> Founded in 1296 by King Mengrai as the capital of his Lanna kingdom, Chiang Mai was later overrun by Burmese invaders in 1767. The city was then left abandoned between 1776 and 1791.<br/><br/> Chiang Mai formally became part of Siam in 1774 by an agreement with local prince Chao Kavila, after the Siamese King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance.
In mid-19th century Siam, both men and women wore wore similar hairstyles, with the head shaved except for a round tuft on the crown which was spiked like a brush. Both sexes also wore mid-length trousers, or 'pha nung', which were supported by a belt or tied in a knot. Middle and upper-class women generally wore a sarong or cloth over their left shoulder to cover their breast, leaving their right arm free. Before this time, the midriff and chest were usually left exposed with tattoos decorating the torso.
Fenghuang is Chinese for Phoenix and refers to the mythical sacred firebird that can be found in the mythologies of the Persians, Greeks, Romans, Egyptians, Chinese, and (according to Sanchuniathon) the Phoenicians.<br/><br/> Legend suggests that two phoenixes on discovering the town hovered overhead for some considerable time before reluctantly flying away.<br/><br/> Fenghuang town is a well-preserved ancient town supposedly dating back to 248 BC. It is home to the Miao and Tujia minorities. The distinctive architecture includes Ming and Qing styles.