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Surya (the Supreme Light), also known as Aditya, Bhanu or Ravi, is the chief solar deity in Hinduism and generally refers to the Sun.<br/><br/>

Surya is the chief of the Navagraha, the nine Indian Classical planets and important elements of Hindu astrology. He is often depicted riding a chariot harnessed by seven horses which might represent the seven colors of the rainbow or the seven chakras in the body. He is also the presiding deity of Sunday.<br/><br/>

Surya is regarded as the Supreme Deity by Saura sect and Smartas worship him as one of the five primary forms of God. The sun god, Zun, worshipped by the Afghan Zunbil dynasty, is thought to be synonymous with Surya.
The majority of Jaisalmer's inhabitants are Bhati Rajputs, who take their name from an ancestor named Bhatti, a renowned warrior when the tribe were still located in the Punjab. Shortly after this the clan was driven southwards, and found a refuge in the Indian desert, which was henceforth its home.<br/><br/>

Deoraj, a prince of the Bhati clan, is believed to be the real founder of the Jaisalmer dynasty. In 1156 Rawal Jaisal, the sixth in succession from Deoraj, founded the fort and city of Jaisalmer, and made it his capital as he moved from his former capital at Lodhruva (situated about 15 km to the north-west of Jaisalmer).<br/><br/>

The Maharajas of Jaisalmer trace their lineage back to Jaitsimha, a ruler of the Bhatti Rajput clan. The major opponents of the Bhati Rajputs were the powerful Rathor clans of Jodhpur and Bikaner. They used to fight battles for the possession of forts, waterholes or cattle. Jaisalmer was positioned strategically and was a halting point along a traditional trade route traversed by the camel caravans of Indian and Asian merchants. The route linked India to Central Asia, Egypt, Arabia, Persia, Africa and the West.
The majority of Jaisalmer's inhabitants are Bhati Rajputs, who take their name from an ancestor named Bhatti, a renowned warrior when the tribe were still located in the Punjab. Shortly after this the clan was driven southwards, and found a refuge in the Indian desert, which was henceforth its home.<br/><br/>

Deoraj, a prince of the Bhati clan, is believed to be the real founder of the Jaisalmer dynasty. In 1156 Rawal Jaisal, the sixth in succession from Deoraj, founded the fort and city of Jaisalmer, and made it his capital as he moved from his former capital at Lodhruva (situated about 15 km to the north-west of Jaisalmer).<br/><br/>

The Maharajas of Jaisalmer trace their lineage back to Jaitsimha, a ruler of the Bhatti Rajput clan. The major opponents of the Bhati Rajputs were the powerful Rathor clans of Jodhpur and Bikaner. They used to fight battles for the possession of forts, waterholes or cattle. Jaisalmer was positioned strategically and was a halting point along a traditional trade route traversed by the camel caravans of Indian and Asian merchants. The route linked India to Central Asia, Egypt, Arabia, Persia, Africa and the West.
The majority of Jaisalmer's inhabitants are Bhati Rajputs, who take their name from an ancestor named Bhatti, a renowned warrior when the tribe were still located in the Punjab. Shortly after this the clan was driven southwards, and found a refuge in the Indian desert, which was henceforth its home.<br/><br/>

Deoraj, a prince of the Bhati clan, is believed to be the real founder of the Jaisalmer dynasty. In 1156 Rawal Jaisal, the sixth in succession from Deoraj, founded the fort and city of Jaisalmer, and made it his capital as he moved from his former capital at Lodhruva (situated about 15 km to the north-west of Jaisalmer).<br/><br/>

The Maharajas of Jaisalmer trace their lineage back to Jaitsimha, a ruler of the Bhatti Rajput clan. The major opponents of the Bhati Rajputs were the powerful Rathor clans of Jodhpur and Bikaner. They used to fight battles for the possession of forts, waterholes or cattle. Jaisalmer was positioned strategically and was a halting point along a traditional trade route traversed by the camel caravans of Indian and Asian merchants. The route linked India to Central Asia, Egypt, Arabia, Persia, Africa and the West.
During the 10th and 11th centuries CE the Chandella Kings of central India, scions of a powerful Rajput clan who claimed the moon as their direct ancestor, built a total of 85 temples to the glory of God, the creation, and the Hindu pantheon. The Chandellas were devout Hindus.<br/><br/>

Eclipsed by the Mughal conquest, the rise of rival dynasties, and the passage of time, the temples languished in the harsh sun and monsoon rains of central India, gradually becoming lost in the jungle. At the time of their re-discovery in 1839, they were so completely overgrown that T. S. Burt, their founder, thought no more than seven temples had survived. Happily this proved far from the case, for when the undergrowth was hacked back and the complex restored, no fewer than twenty two of the original structures were revealed standing.
During the 10th and 11th centuries CE the Chandella Kings of central India, scions of a powerful Rajput clan who claimed the moon as their direct ancestor, built a total of 85 temples to the glory of God, the creation, and the Hindu pantheon. The Chandellas were devout Hindus.<br/><br/>

Eclipsed by the Mughal conquest, the rise of rival dynasties, and the passage of time, the temples languished in the harsh sun and monsoon rains of central India, gradually becoming lost in the jungle. At the time of their re-discovery in 1839, they were so completely overgrown that T. S. Burt, their founder, thought no more than seven temples had survived. Happily this proved far from the case, for when the undergrowth was hacked back and the complex restored, no fewer than twenty two of the original structures were revealed standing.
During the 10th and 11th centuries CE the Chandella Kings of central India, scions of a powerful Rajput clan who claimed the moon as their direct ancestor, built a total of 85 temples to the glory of God, the creation, and the Hindu pantheon. The Chandellas were devout Hindus.<br/><br/>

Eclipsed by the Mughal conquest, the rise of rival dynasties, and the passage of time, the temples languished in the harsh sun and monsoon rains of central India, gradually becoming lost in the jungle. At the time of their re-discovery in 1839, they were so completely overgrown that T. S. Burt, their founder, thought no more than seven temples had survived. Happily this proved far from the case, for when the undergrowth was hacked back and the complex restored, no fewer than twenty two of the original structures were revealed standing.