Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

The Great Synagogue of Florence or Tempio Maggiore is one of the largest synagogues in South-central Europe.<br/><br/>

The Jewish community in Florence is composed of about 1,400 people. However, it has a long history which reaches back to the medieval era. In addition, there was a nearby Jewish community in the Oltrarno area, south of the Arno river, that dates to the Roman era. It is thought that the first synagogue was probably built in the 13th century.
The Great Synagogue of Florence or Tempio Maggiore is one of the largest synagogues in South-central Europe.<br/><br/>

The Jewish community in Florence is composed of about 1,400 people. However, it has a long history which reaches back to the medieval era. In addition, there was a nearby Jewish community in the Oltrarno area, south of the Arno river, that dates to the Roman era. It is thought that the first synagogue was probably built in the 13th century.
Kristallnacht or 'Crystal Night', also referred to as the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany and Austria that took place on 9–10 November 1938, carried out by SA paramilitary forces and German civilians.<br/><br/>

German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
Jodensavanne (Dutch, 'Jewish Savanna') was an attempt to establish an autonomous Jewish territory in Suriname, South America. Jodensavanne is located in Para District, about 50 km south of the capital Paramaribo, on the Suriname River.<br/><br/>

In 1639, the English government allowed Sephardi Jews from the Netherlands, Portugal and Italy to settle the region, coming to the old capital Torarica. In the year 1652, a new group that migrated under the leadership of Lord Willoughby came to Suriname and settled in the area Jodensavanne. A third group came in 1664, after their expulsion from Brazil and then French Guiana, led by David Cohen Nassy.<br/><br/>

The Jewish community acquired great internal autonomy, with work dedicated to the sugar-cane plantation. The Congregation Beracha ve Shalom ('Blessings and Peace') was founded, with the first wooden synagogue in the community (the 3rd synagogue in South America) built between 1665 and 1671 and a second, made of imported brick, was constructed in 1685.<br/><br/>

Jodensavanne declined during the mid-18th century, and most of its population moved to Paramaribo. The colony strived to survive until it was destroyed in 1832 by a slave revolt and resulting fire.
Kristallnacht or 'Crystal Night', also referred to as the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany and Austria that took place on 9–10 November 1938, carried out by SA paramilitary forces and German civilians.<br/><br/>

German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
Kristallnacht or 'Crystal Night', also referred to as the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany and Austria that took place on 9–10 November 1938, carried out by SA (Sturmabteilung or Brownshirts) paramilitary forces and German civilians.<br/><br/>

German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
Kristallnacht or 'Crystal Night', also referred to as the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany and Austria that took place on 9–10 November 1938, carried out by SA (Sturmabteilung or Brownshirts) paramilitary forces and German civilians.<br/><br/>

German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
Kristallnacht or 'Crystal Night', also referred to as the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany and Austria that took place on 9–10 November 1938, carried out by SA (Sturmabteilung or Brownshirts) paramilitary forces and German civilians.<br/><br/>

German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
The Beth Aharon Sephardi Synagogue was built in 1927 by the prominent Jewish businessman Silas Aaron Hardoon, one of the wealthiest people in Shanghai, as a gift to the city's Jewish community. It was named after Hardoon's father, Aaron.<br/><br/>

It was located at 20 Museum Road (now 42 Huqiu Road) in the Shanghai International Settlement, near the Bund and Hongkew, in present-day Huangpu District. The synagogue was designed by the architectural firm Palmer and Turner, which also designed the iconic HSBC Building on the Bund.<br/><br/>

After the Chinese Communist Party won the Chinese Civil War and established the People's Republic of China in 1949, the Beth Aharon Synagogue became part of the compound of the government newspaper Wenhui Bao. During the Cultural Revolution, the synagogue was structurally changed and turned into a factory. It was demolished in 1985 and replaced by the high-rise Wenhui Bao office building.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/>

The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
The Kaifeng Jews are members of a small Jewish community that has existed in Kaifeng, in the Henan province of China, for hundreds of years.<br/><br/>

Jews in modern China have traditionally called themselves Youtai (from Judah) in Mandarin Chinese which is also the predominant contemporary Chinese language term for Jews in general. However, the community was known by their Han Chinese neighbors as adherents of Tiaojinjiao, meaning, loosely, the religion which removes the sinew (a reference to kashrut).<br/><br/>

According to historical records, a Jewish community lived in Kaifeng from at least the Northern Song Dynasty (960–1127) until the late nineteenth century and Kaifeng was Northern Song's capital. It is surmised that the ancestors of the Kaifeng Jews came from Central Asia. It is also reported that in 1163 Ustad Leiwei was given charge of the religion (Ustad means teacher in Persian), and that they built a synagogue surrounded by a study hall, a ritual bath, a communal kitchen, a kosher butchering facility, and a sukkah.<br/><br/>

Today, 600-1,000 residents of Kaifeng trace their lineage back to this community. After contact with Jewish tourists, the Jews of Kaifeng have reconnected to mainstream Jewry. With the help of Jewish organizations, some members of the community have emigrated to Israel.
The Kaifeng Jews are members of a small Jewish community that has existed in Kaifeng, in the Henan province of China, for hundreds of years.<br/><br/>

Jews in modern China have traditionally called themselves Youtai (from Judah) in Mandarin Chinese which is also the predominant contemporary Chinese language term for Jews in general. However, the community was known by their Han Chinese neighbors as adherents of Tiaojinjiao, meaning, loosely, the religion which removes the sinew (a reference to kashrut).<br/><br/>

According to historical records, a Jewish community lived in Kaifeng from at least the Northern Song Dynasty (960–1127) until the late nineteenth century and Kaifeng was Northern Song's capital. It is surmised that the ancestors of the Kaifeng Jews came from Central Asia. It is also reported that in 1163 Ustad Leiwei was given charge of the religion (Ustad means teacher in Persian), and that they built a synagogue surrounded by a study hall, a ritual bath, a communal kitchen, a kosher butchering facility, and a sukkah.<br/><br/>

Today, 600-1,000 residents of Kaifeng trace their lineage back to this community. After contact with Jewish tourists, the Jews of Kaifeng have reconnected to mainstream Jewry. With the help of Jewish organizations, some members of the community have emigrated to Israel.
The Kaifeng Jews are members of a small Jewish community that has existed in Kaifeng, in the Henan province of China, for hundreds of years.<br/><br/>

Jews in modern China have traditionally called themselves Youtai (from Judah) in Mandarin Chinese which is also the predominant contemporary Chinese language term for Jews in general. However, the community was known by their Han Chinese neighbors as adherents of Tiaojinjiao, meaning, loosely, the religion which removes the sinew (a reference to kashrut).<br/><br/>

According to historical records, a Jewish community lived in Kaifeng from at least the Northern Song Dynasty (960–1127) until the late nineteenth century and Kaifeng was Northern Song's capital. It is surmised that the ancestors of the Kaifeng Jews came from Central Asia. It is also reported that in 1163 Ustad Leiwei was given charge of the religion (Ustad means teacher in Persian), and that they built a synagogue surrounded by a study hall, a ritual bath, a communal kitchen, a kosher butchering facility, and a sukkah.<br/><br/>

Today, 600-1,000 residents of Kaifeng trace their lineage back to this community. After contact with Jewish tourists, the Jews of Kaifeng have reconnected to mainstream Jewry. With the help of Jewish organizations, some members of the community have emigrated to Israel.
The Knesset Eliyahoo Synagogue, also Knesset Eliyahu, was built in 1884 by Jacob Elias Sassoon and his brothers to commemorate their father and is run by the Jacob Sassoon Trust.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.