Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ. He had studied at the School of Antioch where his mentor had been Theodore of Mopsuestia; Theodore and other Antioch theologians had long taught a literalist interpretation of the Bible and stressed the distinctiveness of the human and divine natures of Jesus. Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Eastern Roman Emperor Theodosius II in 428.<br/><br/> Nestorius' teachings became the root of controversy when he publicly challenged the long-used title Theotokos (Mother of God) for the Virgin Mary. He suggested that the title denied Christ's full humanity, arguing instead that Jesus had two loosely joined natures, the divine Logos and the human Jesus. As such he proposed Christotokos (Mother of Christ) as a more suitable title for Mary.<br/><br/> Nestorius' opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been "adopted" as God's son. Nestorius was especially criticized by Cyril, Pope (Patriarch) of Alexandria, who argued that Nestorius' teachings undermined the unity of Christ's divine and human natures at the Incarnation. Nestorius himself always insisted that his views were orthodox, though they were deemed heretical at the First Council of Ephesus in 431, leading to the Nestorian Schism, when churches supportive of Nestorius broke away from the rest of the Christian Church.
Nestorius developed his Christological views as an attempt to rationally explain and understand the incarnation of the divine Logos, the Second Person of the Holy Trinity as the man Jesus Christ. He had studied at the School of Antioch where his mentor had been Theodore of Mopsuestia; Theodore and other Antioch theologians had long taught a literalist interpretation of the Bible and stressed the distinctiveness of the human and divine natures of Jesus. Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Eastern Roman Emperor Theodosius II in 428.<br/><br/> Nestorius' teachings became the root of controversy when he publicly challenged the long-used title Theotokos (Mother of God) for the Virgin Mary. He suggested that the title denied Christ's full humanity, arguing instead that Jesus had two loosely joined natures, the divine Logos and the human Jesus. As such he proposed Christotokos (Mother of Christ) as a more suitable title for Mary.<br/><br/> Nestorius' opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been "adopted" as God's son. Nestorius was especially criticized by Cyril, Pope (Patriarch) of Alexandria, who argued that Nestorius' teachings undermined the unity of Christ's divine and human natures at the Incarnation. Nestorius himself always insisted that his views were orthodox, though they were deemed heretical at the First Council of Ephesus in 431, leading to the Nestorian Schism, when churches supportive of Nestorius broke away from the rest of the Christian Church.
The Sogdian alphabet was originally used for the Sogdian language, a language in the Iranian family used by the people of Sogdiana.<br/><br/> The alphabet is derived from Syriac, the descendant script of the Aramaic alphabet. The Sogdian alphabet is one of three scripts used to write the Sogdian language, the others being the Manichaean alphabet and the Syriac alphabet.<br/><br/> It was used throughout Central Asia, from the edge of Iran in the west, to China in the east, from approximately 100-1200 CE
Syriac (ܠܫܢܐ ܣܘܪܝܝܐ Leššānā Suryāyā) is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent and Eastern Arabia.<br/><br/> Having first appeared as a script in the 1st century CE after being spoken as an unwritten language for five centuries, Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature.
Syriac (ܠܫܢܐ ܣܘܪܝܝܐ Leššānā Suryāyā) is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent and Eastern Arabia.<br/><br/> Having first appeared as a script in the 1st century CE after being spoken as an unwritten language for five centuries, Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Saint Helena (Latin: Flavia Iulia Helena Augusta) also known as Saint Helen, Helena Augusta or Helena of Constantinople (ca. 246/50 – 18 August 330) was the consort of Emperor Constantius, and the mother of Emperor Constantine I. She is traditionally credited with finding the relics of the True Cross, with which she is invariably represented in Christian iconography.<br/><br/> Constantine the Great (Latin: Flavius Valerius Aurelius Constantinus Augustus; c. 27 February 272[2] – 22 May 337), also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, along with co-Emperor Licinius, Constantine issued the Edict of Milan in 313, which proclaimed religious tolerance of all religions throughout the empire.
Hulagu Khan, also known as Hülegü, Hulegu or Halaku (c. 1217 – 8 February 1265), was a Mongol ruler who conquered much of Southwest Asia. Son of Tolui and the Kerait princess Sorghaghtani Beki, he was a grandson of Genghis Khan, and the brother of Arik Boke, Möngke Khan and Kublai Khan. Hulagu's army greatly expanded the southwestern portion of the Mongol Empire, founding the Ilkhanate of Persia, a precursor to the eventual Safavid dynasty, and then the modern state of Iran.<br/><br/> Doquz Khatun (also spelled Dokuz Khatun) was a Turkic Kerait princess of the 13th century, who was married to the Mongol ruler Hulagu. Their son Abaqa succeeded Hulagu upon his death. She was known to accompany Hulagu on campaigns. At the Sack of Baghdad in 1258, the Mongols massacred tens of thousands of inhabitants, but by the order of Doquz, the Christians were spared. Doquz Khatun was a Nestorian Christian, and is often mentioned as a great benefactor of the Christian faith. When Mongol envoys were sent to Europe, they also tried to use Doquz's Christianity to advantage, by claiming that Mongol princesses such as Doquz and Sorghaghtani Beki were daughters of the legendary Prester John. She died in 1265, the same year as her husband.