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Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
The Tet Offensive was a military campaign during the Vietnam War that began on January 31, 1968. Regular and irregular forces of the People's Army of Vietnam, as well as NLF (Viet Cong) resistance fighters, fought against the forces of the Republic of Vietnam (South Vietnam), the United States, and their allies.<br/><br/> The purpose of the offensive was to strike military and civilian command and control centers throughout South Vietnam and to spark a general uprising among the population that would then topple the Saigon government, thus ending the war in a single blow. Although the offensive failed militarily, it succeeded psychologically, undermining American confidence and marking a major turning point in the Second Indochina War (Vietnam War).