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Tibet / China: 'The Fifth Dalai Lama's Descent from the Pure Lands' (18th century). Ngawang Lobsang Gyatso, the Great Fifth Dalai Lama (1617–1682), was a political and religious leader in seventeenth-century Tibet. Ngawang Lozang Gyatso was the ordination name he had received from Panchen Lobsang Chökyi Gyaltsen who was responsible for his ordination.<br/><br/> He was the first Dalai Lama to wield effective political power over central Tibet, and is frequently referred to as the 'Great Fifth Dalai Lama'.
In East Asian mythology, Yama is a <i>dharmapala</i> (wrathful god) and King of Hell. It is his duty to judge the dead and rule over the various hells and purgatories, presiding over the cycle of <i>samsara</i> (cyclic, circuitous change). Yama has spread from being a Hindu god to finding roles in Buddhism as well as in Chinese, Korean and Japanese mythology.<br/><br/> Yama's role in Theravada Buddhism is vague and not well defined, though he is still a caretaker of hell and the dead. He judges those who die to determine if they are to be reborn to earth, to the heavens or to the hells. Sometimes there are more than one Yama, each presiding over one of the distinct hells. In Tibetan Buddhism, Yama is seen as a guardian of spiritual practice, and regarded with horror for his role in the cycle of death and rebirth.<br/><br/> In Chinese mythology, and similar stories in Korea and Japan, he is primarily known as either Yanluo or King Yan, and is the god of death and overseer of the Ten Kings of Hell. He is portrayed as a large man with bulging eyes, a long beard and a scowling red face. He is both ruler and judge of the underworld, and is always found alongside his two guardians, Ox-Head and Horse-Face. Those spirits who do good are rewarded, while those who have sinned are punished and tortured.
Guan Yu (-220 CE), style name Yunchang, was a general serving under the warlord Liu Bei in the late Eastern Han Dynasty of China. He played a significant role in the civil war that led to the collapse of the Han Dynasty and the establishment of the state of Shu Han in the Three Kingdoms period, of which Liu Bei was the first emperor.<br/><br/> As one of the best known Chinese historical figures throughout East Asia, Guan's true life stories have largely given way to fictionalised ones, most of which are found in the historical novel 'Romance of the Three Kingdoms' or passed down the generations, in which his deeds and moral qualities have been lionised. Guan is respected as an epitome of loyalty and righteousness.<br/><br/> Guan was deified as early as the Sui Dynasty and is still worshipped by many Chinese people today, especially in southern China, Taiwan, Hong Kong, and among many overseas Chinese communities. He is a figure in Chinese folk religion, popular Confucianism, Taoism, and Chinese Buddhism, and small shrines to Guan are almost ubiquitous in traditional Chinese shops and restaurants.
Manjusri is a bodhisattva associated with <i>prajna</i> (insight) in Mahayana Buddhism. In Tibetan Buddhism, Manjusri manifests in a number of different Tantric forms. Yamantaka (meaning 'terminator of Yama' i.e. Death) is the wrathful manifestation of Manjusri, popular within the Gelug school of Tibetan Buddhism. Other variations upon his traditional form include Guhya-Manjusri, Guhya-Manjuvajra, and Manjuswari.<br/><br/> He is one of the Four Great Bodhisattvas of Chinese Buddhism, the other three being Ksitigarbha, Avalokitesvara, and Samantabhadra. In China, he is often paired with Samantabhadra.<br/><br/> In Tibetan Buddhism, Manjusrī is sometimes depicted in a trinity with Avalokitesvara and Vajrapani.
Jarāmaraṇa is Sanskrit and Pāli for 'old age' (jarā) and 'death' (maraṇa). In Buddhism, jaramarana refers to the inevitable end-of-life suffering of all beings prior to their rebirth in the cycle of saṃsāra.
Padmasambhava, (Sanskrit Padmakara; Tibetan Pemajungné; Chinese Liánhuāshēng) or 'Lotus Born', was a guru from Oḍḍiyāna (modern Swat) who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century.<br/><br/> In those lands he is better known as Guru Rinpoche ('Precious Guru') or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).<br/><br/> He is further considered an emanation of Buddha Amitabha and traditionally even venerated as a second Buddha. He was born into a Brahmin family of Northwest India.
Padmasambhava, (Sanskrit Padmakara; Tibetan Pemajungné; Chinese Liánhuāshēng) or 'Lotus Born', was a guru from Oḍḍiyāna (modern Swat) who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century.<br/><br/> In those lands he is better known as Guru Rinpoche ('Precious Guru') or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).<br/><br/> He is further considered an emanation of Buddha Amitabha and traditionally even venerated as a second Buddha. He was born into a Brahmin family of Northwest India.
Mandarava is, along with Yeshe Tsogyal, one of the two principal consorts of Padmasambhava and is considered a female guru-deity in Buddhism. Mandarava, born a princess in Mandi, Himachel Pradesh, India in the 8th Century CE, renounced her royal birthright in order to practice the Dharma, and became a fully realized spiritual adept and great teacher.
Padmasambhava, (Sanskrit Padmakara; Tibetan Pemajungné; Chinese Liánhuāshēng) or 'Lotus Born', was a guru from Oḍḍiyāna (modern Swat) who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century.<br/><br/> In those lands he is better known as Guru Rinpoche ('Precious Guru') or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).<br/><br/> He is further considered an emanation of Buddha Amitabha and traditionally even venerated as a second Buddha. He was born into a Brahmin family of Northwest India.
Padmasambhava, (Sanskrit Padmakara; Tibetan Pemajungné; Chinese Liánhuāshēng) or 'Lotus Born', was a guru from Oḍḍiyāna (modern Swat) who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century.<br/><br/> In those lands he is better known as Guru Rinpoche ('Precious Guru') or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).<br/><br/> He is further considered an emanation of Buddha Amitabha and traditionally even venerated as a second Buddha. He was born into a Brahmin family of Northwest India.
Padmasambhava, (Sanskrit Padmakara; Tibetan Pemajungné; Chinese Liánhuāshēng) or 'Lotus Born', was a guru from Oḍḍiyāna (modern Swat) who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century.<br/><br/> In those lands he is better known as Guru Rinpoche ('Precious Guru') or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).<br/><br/> He is further considered an emanation of Buddha Amitabha and traditionally even venerated as a second Buddha. He was born into a Brahmin family of Northwest India.
Padmasambhava, (Sanskrit Padmakara; Tibetan Pemajungné; Chinese Liánhuāshēng) or 'Lotus Born', was a guru from Oḍḍiyāna (modern Swat) who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century.<br/><br/> In those lands he is better known as Guru Rinpoche ('Precious Guru') or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha. His Pureland Paradise is Zangdok Palri (the Copper-coloured Mountain).<br/><br/> He is further considered an emanation of Buddha Amitabha and traditionally even venerated as a second Buddha. He was born into a Brahmin family of Northwest India.
The Putuo Zongcheng Temple is a Qing Dynasty era Buddhist temple complex built between 1767 and 1771, during the reign of the Qianlong Emperor (1735–1796). The temple was modeled after the Potala Palace of Tibet, the old sanctuary of the Dalai Lama built a century earlier.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Bhavacakra (Sanskrit; Devanagari: भवचक्र; Pali: bhavacakka) or 'Wheel of Becoming' is a symbolic representation of continuous existence in the form of a circle, used primarily in Tibetan Buddhism.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
Phagmo Drupa Dorje Gyalpo (Tibetan: ཕག་མོ་གྲུ་པ་རྡོ་རྗེ་རྒྱལ་པོ; Wylie: phag mo gru pa rdo rje rgyal po), was one the three main disciples of Gampopa Sonam Rinchen who established the Dagpo Kagyu school of Tibetan Buddhism; and a disciple of Sachen Kunga Nyingpo (1092-1158) one of the founders of the Sakya school of Tibetan Buddhism.<br/><br/> He was the elder brother of Kathog Dampa Deshek (1122-1192), who founded Kathog monastery and the Kathog branch of the Nyingma school.
Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from ancient India who founded Buddhism. In most Buddhist traditions, he is regarded as the Supreme Buddha (P. sammāsambuddha, S. samyaksaṃbuddha) of our age, 'Buddha' meaning 'awakened one' or 'enlightened one'.<br/><br/> The time of his birth and death are uncertain: most early 20th-century historians dated his lifetime as c. 563 BCE to 483 BCE, but more recent opinion dates his death to between 486 and 483 BCE or, according to some, between 411 and 400 BCE. By tradition, Gautama is said to have been born in the small state of Kapilavastu, in what is now Nepal, and later to have taught primarily throughout regions of eastern India such as Magadha and Kośala.<br/><br/> Gautama, also known as Śākyamuni ('Sage of the Śākyas'), is the primary figure in Buddhism, and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition, and first committed to writing about 400 years later.<br/><br/> He is also regarded as a god or prophet in other world religions or denominations, including Hinduism, Ahmadiyya Islam, and the Bahá'í faith.
Kalachakra (Sanskrit: Kālacakra) is a Sanskrit term used in Tantric Buddhism that literally means 'time-wheel' or 'time-cycles'.<br/><br/> The Kalachakra tradition revolves around the concept of time (kāla) and cycles (chakra): from the cycles of the planets, to the cycles of human breathing, it teaches the practice of working with the most subtle energies within one's body on the path to enlightenment.<br/><br/> The Kalachakra deity represents a Buddha and thus omniscience. Since Kalachakra is time and everything is under the influence of time, Kalachakra knows all. Whereas Kalachakri or Kalichakra, his spiritual consort and complement, is aware of everything that is timeless, untimebound or out of the realm of time. In Yab-yum, they are temporality and atemporality conjoined. Similarly, the wheel is without beginning or end.
The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism, the other three being the Kagyu, Sakya and Gelug.<br/><br/> 'Nyingma' literally means 'ancient', and is often referred to as the 'school of the ancient translations' or the 'old school' because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth century.<br/><br/> The Tibetan script and grammar was actually created for this endeavour. In modern times the Nyingma lineage has been centered in Kham in eastern Tibet.
Avalokiteśvara (Sanskrit: अवलोकितेश्वर lit. 'Lord who looks down') is a bodhisattva who embodies the compassion of all Buddhas. He is one of the more widely revered bodhisattvas in mainstream Mahayana Buddhism.<br/><br/> The original name for this bodhisattva was Avalokitasvara. The Chinese name for Avalokitasvara is Guānshìyīn Púsà (觀世音菩薩), which is a translation of the earlier name 'Avalokitasvara Bodhisattva'. This bodhisattva is variably depicted as male or female, and may also be referred to simply as Guānyīn in certain contexts.<br/><br/> In Sanskrit, Avalokitesvara is also referred to as Padmapāni ('Holder of the Lotus') or Lokeśvara ('Lord of the World'). In Tibetan, Avalokiteśvara is known as Chenrezig, སྤྱན་རས་གཟིགས་ (Wylie: Spyan ras gzigs) and is said to be incarnated in the Dalai Lama, the Karmapa and other high lamas.<br/><br/> Mahāyāna Buddhism relates Avalokiteśvara to the six-syllable mantra: 'oṃ maṇipadme hūṃ'. Due to his association with this mantra, in Tibetan Buddhism Avalokiteśvara is also called Shadakshari, which means 'Lord of the Six Syllables'. Recitation of this mantra along with prayer beads, is the most popular religious practice in Tibetan Buddhism.
Tara (Sanskrit: तारा, tārā) or Ārya Tārā, also known as Jetsun Dolma (Tibetan: Rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in the Mahayana tradition who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and less well known as Tuoluo in Chinese Buddhism.<br/><br/> Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
In the practice of the Guhyasamāja Tantra, the central deity of the Guhyasamāja is blue-black Akshobhyavajra, a form of Akshobhya, one of the five transcendent lords (pañcatathāgata).<br/><br/> Akshobhyavajra holds a vajra and bell (ghanta) in his first two hands, and other hands hold the symbols of the four other transcendent lords: wheel of Vairocana and lotus of Amitabha in his right hands, and gem of Ratnasambhava and sword of Amoghasiddhi in his left hands.<br/><br/> The maṇḍala consists of thirty-two deities in all.
Mikyö Dorje (1507–1554), also Mikyo Dorje, was the eighth Gyalwa Karmapa, head of the Kagyu School of Tibetan Buddhism.<br/><br/> Mikyö Dorje was born in Satam, Kham. According to the legend, he said after being born: 'I am Karmapa', and was recognized by Tai Situpa. In this case there was another child from Amdo who also claimed to be Karmapa. Gyaltsab Rinpoche, the regent of the region, thought of a test to decide who was the real Karmapa. This was the first time that a test was used to determine a reincarnation. Later this became the standard method for all major lamas.<br/><br/> Mikyö Dorje left numerous Buddhist writings on Madhyamaka, Abidharma, Tantric and Mahamudra texts, poetry (verses of profound wisdom) and even linguistics. He introduced special Guru yoga in four sessions, which is very basic for Karma Kagyu today. He was also a skillful painter and metal craftsman producing many famous thangkas and statues.
A stupa (Sanskrit: stūpa, Pāli: thūpa, literally meaning 'heap') is a mound-like structure containing Buddhist relics, typically the remains of Buddha, used by Buddhists as a place of worship.<br/><br/> The term 'chorten' is used for a stupa in Tibetan Buddhism, notably in Tibet, Bhutan, Sikkim, parts of Nepal and Mongolia.<br/><br/> Stupas are an ancient form of mandala.
The Cakrasaṃvara Tantra, Chinese: 胜乐金刚 shènglè jīngāng; Tibetan: Korlo Demchog Gyud (Tibetan: འཁོར་ལོ་སྡོམ་པ / བདེ་མཆོག; Wylie: Khor lo sdom pa / bde mchog gi rgyud) is considered to be of the mother class of the Anuttara Yoga Tantra in the Indo-Tibetan Vajrayana Buddhist tradition.<br/><br/> The central deity of the mandala, a heruka known as Saṃvara (variants: Saṃvara & Saṃbara) or simply as Śrī Heruka, is one of the principal iṣṭha-devatā, or meditational deities of the Sarma schools of Tibetan Buddhism.<br/><br/> Saṃvara is typically depicted with a blue-coloured body, four faces, and twelve arms, and embracing his consort Vajravarahi (in Chinese 金刚亥母 jīngāng hàimǔ) in the yab-yum position. Other forms of the deity are also known, with varying numbers of limbs. Saṃvara and consort are not to be thought of as two different entities, as an ordinary husband and wife are two different people; in reality, their divine embrace is a metaphor for the union of great bliss and emptiness, which are one and the same essence.
Hayagriva (also Hayagreeva; Sanskrit: Hayagrīva) is a horse-headed deity that appears in both Hinduism and Buddhism and is known as Bato Kannon in Japan.<br/><br/> In Hinduism, Hayagriva is also considered an Avatar of Vishnu. He is worshipped as the God of Knowledge and Wisdom, with a human body and a horse's head, brilliant white in color, with white garments and seated on a white lotus. Symbolically, the story represents the triumph of pure knowledge, guided by the hand of God, over the demonic forces of passion and darkness.<br/><br/> In Japan, Batō Kannon 馬頭観音 is the Horse-Headed Kannon (Guanyin). Protector of Animals. Batō Kannon appears in the Mahāvairocana Sūtra (Jp. = Dainichikyō 大日經; composed sometime in the 6th / 7th century AD) and other tantric texts. He is thus a member of the esoteric pantheon.<br/><br/> Batō is also one of the Six Kannon. In this latter role, Batō protects those reborn in the animal realm (chikushōdō 畜生道), a realm characterized by stupidity and servitude.<br/><br/> In Japan, farmers pray to Batō Kannon for the safety and preservation of their horses and cattle. Batō Kannon is not only said to protect dumb animals, particularly those who labor for mankind, but extends those powers to protecting their spirits and bringing them ease and a happier life than they experienced while on earth.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
Onpo Lama Rimpoche was the fourth abbot of Taklung Gompa (Taklung stag-lung, Taklung Yarthang Monastery, Pel Taklug Tang), a Kagyu Buddhist monastery about 120 km north of Lhasa.<br/><br/> The monastery was founded in 1180 (or 1178) CE by Taklung Thangpa Tashi Pal (1142–1210), on a site previously inhabited by a famous Kadampa lama, Potawa, who was a disciple of Dromton (1005–1064), Atisha's chief disciple. It is the main seat of the Taklung Kagyu, one of the four chief schools of the Kagyu sect.<br/><br/> Through the efforts of Taklung Thangpa Tashi Pal, and his immediate successors, the number of monks eventually increased to 7,000. The main temple known as the Tsuklakhang (the Jokhang of Taklung) was completed in 1228.
Scenes from the traditional jataka, or Buddha life-cycle stories. The Jatakas are amongst the earliest Buddhist literature, with metrical analysis methods dating their composure to around the 4th century BCE.<br/><br/> A thangka, also romanised as 'tangka', 'thanka' or 'tanka', is a Tibetan silk painting generally depicting a Buddhist deity or mandala.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Anatomical drawing of a male body showing the bones and organs. Tibet - Early 20th century Thangka, Gouache on paper.<br/><br/> Tibetan medicine or <i>Sowa-Rigpa</i> ('Healing Science') is a centuries-old traditional medical system that employs a complex approach to diagnosis, incorporating techniques such as pulse analysis and urinalysis, and utilizes behavior and dietary modification, medicines composed of natural materials (e.g., herbs and minerals) and physical therapies (e.g. Tibetan acupuncture, moxabustion, etc.) to treat illness.<br/><br/> The Tibetan medical system is based upon a synthesis of the Indian (Ayurveda), Persian (Unani), Greek, indigenous Tibetan, and Chinese medical systems, and it continues to be practiced in Tibet, India, Nepal, Bhutan, Ladakh, Siberia, China and Mongolia, as well as more recently in parts of Europe and North America. It embraces the traditional Buddhist belief that all illness ultimately results from the 'three poisons' of the mind: ignorance, attachment and aversion.
The Putuo Zongcheng Temple is a Qing Dynasty era Buddhist temple complex built between 1767 and 1771, during the reign of the Qianlong Emperor (1735–1796). The temple was modeled after the Potala Palace of Tibet, the old sanctuary of the Dalai Lama built a century earlier.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
Undur Geghen Zanabazar (1635–1723), was the first Jebtsundamba Khutuktu, the spiritual head of Tibetan Buddhism for the Khalkha in Outer Mongolia. In 1640 Zanabazar was recognized by the Panchen Lama and the Dalai Lama as being a 'living Buddha', and he received his seat at Orgoo, then located in Ovorkhangai – 400 miles from the present site of Ulan Bator – as head of the Buddhist Gelug tradition in Mongolia.
The Khalkha Jebtsundamba Khutuktus (Mongolian: Javzandamba Khutagt; Tibetan: Jetsun Dampa; literally, 'Holy Venerable Lord') were the spiritual heads of the Gelug lineage of Tibetan Buddhism in Mongolia. They also held the title of Bogd Gegeen, making them the most senior lamas in Mongolia.
Mongolian Buddhism: Zanabazar, one of the most influental tulku in Mongolia. In Tibetan Buddhism, a tulku is a particular high-ranking lama, of whom the Dalai Lama is one, who can choose the manner of his (or her) rebirth. Normally the lama would be reincarnated as a human, and of the same sex as his (or her) predecessor. However, discussing his own successor, the Dalai Lama has been quoted as saying that "if a woman reveals herself as more useful the lama could very well be reincarnated in this form". The Dalai Lama has also said (when speculating about the possibility that his people might have no use for a Dalai Lama after he dies) that he "might take rebirth as an insect, or an animal...". In contrast to a tulku, all other sentient beings including other lamas, have no choice as to the manner of their rebirth.
Kalachakra (Sanskrit: Kālacakra) is a Sanskrit term used in Tantric Buddhism that literally means 'time-wheel' or 'time-cycles'.<br/><br/> The Kalachakra tradition revolves around the concept of time (kāla) and cycles (chakra): from the cycles of the planets, to the cycles of human breathing, it teaches the practice of working with the most subtle energies within one's body on the path to enlightenment.<br/><br/> The Kalachakra deity represents a Buddha and thus omniscience. Since Kalachakra is time and everything is under the influence of time, Kalachakra knows all. Whereas Kalachakri or Kalichakra, his spiritual consort and complement, is aware of everything that is timeless, untimebound or out of the realm of time. In Yab-yum, they are temporality and atemporality conjoined. Similarly, the wheel is without beginning or end.
Mongolian Buddhism: Buddhist Thangka portraying a mountain deity wielding a sword. A 'thangka', also transliterated as 'tangka', 'thanka' or 'tanka' , is a Tibetan or Mongolian silk painting with embroidery, usually depicting a Buddhist deity, famous scene, or mandala.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.