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'Nazi plunder' refers to art theft and other items stolen as a result of the organized looting of European countries during the time of the Third Reich by agents acting on behalf of the ruling Nazi Party of Germany. Plundering occurred from 1933 until the end of World War II, although most plunder was acquired during the war. In addition to gold, silver and currency, cultural items of great significance were stolen, including paintings, ceramics, books, and religious treasures.<br/><br/> Although most of these items were recovered by agents of the Monuments, Fine Arts, and Archives program (MFAA), affectionately referred to as the Monuments Men, on behalf of the Allies immediately following the war, many are still missing.
Sodom and Gomorrah were cities mentioned in the Book of Genesis and throughout the Hebrew Bible, the New Testament and in deuterocanonical sources, as well as in the Qur'an.<br/><br/> Divine judgment by God was passed upon Sodom and Gomorrah and two neighboring cities, which were completely consumed by fire and brimstone. In Abrahamic religions, Sodom and Gomorrah have become synonymous with impenitent sin, and their fall with a proverbial manifestation of divine retribution.<br/><br/> Sodom and Gomorrah have been used as metaphors for vice and homosexuality viewed as a deviation. The story has therefore given rise to words in several languages, including the English word sodomy, used in sodomy laws to describe a sexual 'crime against nature'.<br/><br/> The historicity of Sodom and Gomorrah is still in dispute by archaeologists, as little archaeological evidence has ever been found in the regions where they were supposedly situated.
The Coburg Pentateuch, produced c. 1396, includes the Five Books of Moses (the Torah); the Five Scrolls, Haftarot (weekly readings from the Prophets) and grammatical treatises. The text of the Pentateuch was penned in an Ashkenazi square script by a master scribe named Simhah Levi, while the vocalization was done by Samuel bar Abraham of Molerstadt. The other textual parts in the codex were penned and vocalised by other scribes.<br/><br/> King Solomon, famed for his justice and wisdom is depicted sitting on a throne shaped like the roof of a building. At his feet there are several animals, most likely hinting at his ability to converse with the animal kingdom.
Václav Hollar (13 July 1607 – 25 March 1677), was a Bohemian etcher, known in England as Wenceslaus or Wenceslas and in Germany as Wenzel Hollar.<br/><br/> He was born in Prague, and died in London, being buried at St Margaret's Church, Westminster.
The Torah (Hebrew: 'Instruction, Teaching'), or the Pentateuch, is the central reference of the religious Judaic tradition. It has a range of meanings. It can most specifically mean the first five books of the twenty-four books of the Tanakh, and it usually includes the <i>perushim</i> (rabbinic commentaries).
Václav Hollar (13 July 1607 – 25 March 1677), was a Bohemian etcher, known in England as Wenceslaus or Wenceslas and in Germany as Wenzel Hollar.<br/><br/> He was born in Prague, and died in London, being buried at St Margaret's Church, Westminster.
In Genesis 18 three beings, considered to have been angels appearing as men, came to Abraham in the plains of Mamre. After the angels received the hospitality of Abraham and Sarah, his wife, God revealed to Abraham that he would destroy Sodom and Gomorrah, 'because their sin is very grievous'.<br/><br/> In response, Abraham inquired of God if he would spare the city if 50 righteous people were found in it, to which God agreed he would not destroy it for the sake of the righteous yet dwelling therein. Two angels were sent to Sodom to investigate and were met by Abraham's nephew Lot, who convinced the angels to lodge with him, and they ate with Lot.
Abraham, originally Abram, is the first of the three biblical patriarchs. His story, told in chapters 11 through 25 of the Book of Genesis, plays a prominent role in Judaism, Christianity and Islam.<br/><br/> The narrative revolves around the themes of posterity and land. He was called by God to leave the house of his father Terah and settle in a land which was already settled by the descendants of Canaan, but God promised it to Abraham and his posterity.<br/><br/> The Bible's internal chronology places Abraham around 2000 BCE. Despite this, there is nothing specific in the Genesis stories that can be definitively related to known history in or around Canaan in the early second millennium BCE.
The Paradesi Synagogue (also known as the Cochin Jewish Synagogue or the Mattancherry Synagogue) is the oldest active synagogue in India and also the Commonwealth of Nations. Constructed in 1568, it is one of seven synagogues of the Malabar Yehudan people or Cochin Jewish community. The Paradesi is the only synagogue still active of the original seven.<br/><br/> The Malabari Jews (also known as Cochin Jews) formed a prosperous trading community of Kerala, and they controlled a major portion of the world wide spice trade. In 1568, the Jews of Kerala constructed the Paradesi Synagogue adjacent to the Mattancherry Palace, Cochin, now part of the Indian city of Ernakulam, on land given to them by the Raja of Kochi.
Jonah (Hebrew: יוֹנָה, Modern Yona Tiberian Yônā; dove; Arabic: يونس‎, Yūnus or يونان, Yūnān; Greek/Latin: Ionas) is the name given in the Hebrew Bible (Tanakh/Old Testament) to a prophet of the northern kingdom of Israel in about the 8th century BC, the eponymous central character in the Book of Jonah, famous for being swallowed by a fish or a whale, depending on translation.<br/><br/> The Biblical story of Jonah is repeated in the Qur'an, where Jonah is identified as Yunus or Yunan.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Dutch painter Laurens Alma Tadema lived in London where he developed a keen interest in Egypt and its ancient history.<br/><br/> In this masterpiece, he depicts a scene from the Book of Exodus in the Hebrew Bible, or Old Testament, in which God sends the Egyptians a series of plagues, the last of which is the death of every firstborn son in the land of the Pharaohs.<br/><br/> From Exodus 12:29.32:<br/><br/> “And at midnight the Lord smote all the first-born in the Land of Egypt, from the first-born of Pharaoh who sat on his throne, to the first-born of the captive in the dungeon and all the first- born of the cattle. And Pharaoh rose up in the night, he and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. And he called for Moses and Aaron by night and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord as ye have said. Also take your flocks and your herds, as ye have said, and be gone.”
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Moses ben-Maimon, called Maimonides and also known as Rambam (Hebrew acronym for 'Rabbi Moshe ben Maimon'), was a preeminent medieval Jewish philosopher and one of the greatest Torah scholars and physicians of the Middle Ages.<br/><br/> He was born in Córdoba, Spain on Passover Eve, 1135, and died in Egypt (or Tiberias) on 20th Tevet, December 12, 1204. He was a rabbi, physician and philosopher in Morocco and Egypt. Although his writings on Jewish law and ethics were met with acclaim and gratitude from most Jews even as far off as Spain, Iraq and Yemen, and he rose to be the revered head of the Jewish community in Egypt, there were also respectful critics of some of his rulings and other writings particularly in Spain. Nevertheless, he was posthumously acknowledged to be one of the foremost rabbinical arbiters and philosophers in Jewish history, his copious work a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries canonical authority as a codification of Talmudic law.<br/><br/> In the Yeshiva world he is known as 'haNesher haGadol' (the great eagle) in recognition of his outstanding status as a bona fide exponent of the Oral Torah.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
The Dura Europos synagogue is an ancient synagogue uncovered at Dura-Europos, Syria, in 1932. The last phase of construction was dated by an Aramaic inscription to 244 CE, making it one of the oldest synagogues in the world. It is unique among the many ancient synagogues that have emerged from archaeological digs as it was preserved virtually intact, and it has extensive figurative wall-paintings. These frescoes are now displayed in the National Museum of Damascus.