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Ngo was born in Hanoi in 1931. Her father was a successful businessman who owned the largest glass factory in French Indochina. She later stated that she grew eager to learn English because of her desire to watch her favorite films such as Gone with the Wind without subtitles. Her family provided her with private lessons in English. In 1955, when she was 25 years old, she joined the Voice of Vietnam radio station and was chosen to read the English language newscast aimed at listeners in Asia’s English-speaking countries.<br/><br/> During the Vietnam War, Ngo became notorious among US soldiers for her propaganda broadcasts on Radio Hanoi. Her scripts were written by the North Vietnamese Army and were intended to frighten and shame the soldiers into leaving their posts. She made three broadcasts a day, reading a list of newly killed or imprisoned Americans, and playing popular US anti-war songs in an effort to incite feelings of nostalgia and homesickness, attempting to persuade US GIs that the US involvement in the Vietnam War was unjust and immoral.<br/><br/> In 1975, after the war, Ngo moved to Saigon with her husband. She was offered a position on HCMC Television, but she chose to stay at home and take care of her husband, who had suffered a stroke. She died in Ho Chi Minh City on 30 September 2016 at the age of 87.
Ngo was born in Hanoi in 1931. Her father was a successful businessman who owned the largest glass factory in French Indochina. She later stated that she grew eager to learn English because of her desire to watch her favorite films such as Gone with the Wind without subtitles. Her family provided her with private lessons in English. In 1955, when she was 25 years old, she joined the Voice of Vietnam radio station and was chosen to read the English language newscast aimed at listeners in Asia’s English-speaking countries.<br/><br/> During the Vietnam War, Ngo became notorious among US soldiers for her propaganda broadcasts on Radio Hanoi. Her scripts were written by the North Vietnamese Army and were intended to frighten and shame the soldiers into leaving their posts. She made three broadcasts a day, reading a list of newly killed or imprisoned Americans, and playing popular US anti-war songs in an effort to incite feelings of nostalgia and homesickness, attempting to persuade US GIs that the US involvement in the Vietnam War was unjust and immoral.<br/><br/> In 1975, after the war, Ngo moved to Saigon with her husband. She was offered a position on HCMC Television, but she chose to stay at home and take care of her husband, who had suffered a stroke. She died in Ho Chi Minh City on 30 September 2016 at the age of 87.
According to the inscription on the central stele in Chua Lien Phai, Lord Trinh Thap (1697–1733) had a palace in this area, and one day his workers dug up a huge rock shaped like a lotus root in the palace gardens.<br/><br/> Lord Trinh Thap took this as an indication from Buddha that he should abandon his mundane ways and become a monk. He had his head shaved, and ordered a temple built at the palace where the miraculous stone was discovered.<br/><br/> He established the ‘Pagoda of the Lotus Sect’ in 1726, and spent the remainder of his life as a monk at this temple. He was acknowledged as patriarch, and when he died his ashes were interred here. Some of his calligraphy hangs by the main altar.<br/><br/> The Lotus Sect represented at Chua Lien Phai particularly honours Amitabha Buddha and believes that through chanting his name and ridding oneself of desire, rebirth can be attained in the the Western Paradise of Sukhavati or ‘Pure Land’. It is distinctly Mahayanist and extremely popular in both China and Japan.
The was born in Tay Ninh Province and raised in the Cao Dai religion. He was trained in military officer school by the Japanese Kempeitai when Japan began using Cao Dai paramilitary troops. By 1945 he was an officer in the Cao Dai militia. In June 1951, The broke from the Cao Dai hierarchy and took about two thousand troops with him to form his own militia, the Lien Minh, devoted to combating both the French and the Viet Minh. The’s forces were implicated in a series of terrorist bombings in Saigon from 1951 to 1953—which were blamed on communists at the time. In 1954, United States military advisor Edward Lansdale, charged with propping up the regime of Ngo Dình Diem, negotiated with The to use his militia to back up Diem and the ARVN. On February 13, 1955, The's troops were officially integrated into the South Vietnamese army, where he assumed the rank of general. He led the Lien Minh on a triumphal march into Saigon. On May 3, 1955, while driving in an open vehicle, The was shot in the back of the head by a sniper. He features prominently in Graham Greene's 1955 novel 'The Quiet American'.
Coloured engraving of senior officials at the Vietnamese Court - probably the Trinh Court in Hanoi - from 'Il costume antico e moderno, o, storia del governo, della milizia, della religione, delle arti, scienze ed usanze di tutti i popoli antichi e moderni, provata coi monumenti dell'antichità e rappresentata cogli analoghi disegni dal dottor Giulio Ferrario' (1826).
The Later Lê Dynasty (Vietnamese: Nhà Hậu Lê), sometimes referred to as the Lê Dynasty (the earlier Lê Dynasty ruled only for a brief period) was the longest-ruling dynasty of Vietnam, ruling the country from 1428 to 1788, with a brief interruption.<br/><br/> The dynasty officially began in 1428 with the coronation of Lê Lợi after he drove the Ming army from Vietnam. In 1527, the Mạc Dynasty usurped the throne; when the Lê Dynasty was restored in 1533, they still had to compete for power with the Mạc Dynasty during the period known as Southern and Northern Dynasties.<br/><br/> The restored Lê emperors held no real power, and by the time the Mạc Dynasty was confined to only a small area in 1592 and finally eradicated in 1677, actual power was in the hands of the Nguyen Lords in the South and the Trịnh Lords in the North, both ruling in the name of the Lê emperor while fighting each other. Their rule officially ended in 1788, when the peasant uprising of the Tây SÆ¡n brothers defeated both the Trịnh and the Nguyen, ironically in order to restore power to the Lê Dynasty.