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The Basilica di Santa Maria Gloriosa dei Frari, usually just called the Frari, is a church located in the Campo dei Frari at the heart of the San Polo district of Venice, Italy.<br/><br/> In 1231, under Doge Jacopo Tiepolo, the city donated land at this site to establish a monastery and church belonging to the Franciscan Order of Friars Minor. This edifice proved too small and a three nave church was begun in 1250, and not completed until 1338. Work almost immediately began on its much larger replacement, the current church, which took over a century to build.
The Basilica di Santa Maria Gloriosa dei Frari, usually just called the Frari, is a church located in the Campo dei Frari at the heart of the San Polo district of Venice, Italy.<br/><br/> In 1231, under Doge Jacopo Tiepolo, the city donated land at this site to establish a monastery and church belonging to the Franciscan Order of Friars Minor. This edifice proved too small and a three nave church was begun in 1250, and not completed until 1338. Work almost immediately began on its much larger replacement, the current church, which took over a century to build.
Japan: 'Shelter from the Rain, Encounters on the Road at New Year, No. 6: Actors Ichikawa Kodanji IV, Iwai Kumesaburo III, Bando Hikosaburo IV'. Part of triptych print by Utagawa Kunisada I (1786-1865), 1855. Utagawa Kunisada, also known as Utagawa Toyokuni III, was the most popular, prolific and financially successful designer of <i>ukiyo-e</i> woodblock prints in 19th-century Japan. In his own time, his reputation far exceeded that of his contemporaries, Hokusai, Hiroshige and Kuniyoshi. His favourite subjects were pleasure-houses and tea ceremonies.
Japan: 'Shelter from the Rain, Encounters on the Road at New Year, No. 5: Actors Arashi Kichisaburo III, Asao Okuyama III, Ichikawa Hirogoro I, Nakamura Daikichi III'. Part of triptych print by Utagawa Kunisada I (1786-1865), 1855. Utagawa Kunisada, also known as Utagawa Toyokuni III, was the most popular, prolific and financially successful designer of <i>ukiyo-e</i> woodblock prints in 19th-century Japan. In his own time, his reputation far exceeded that of his contemporaries, Hokusai, Hiroshige and Kuniyoshi. His favourite subjects were pleasure-houses and tea ceremonies.
Japan: 'Shelter from the Rain, Encounters on the Road at New Year, No. 4: Actors Sawamura Tossho II, Nakamura Tsuruzo I, Kawarazaki Gonjuro I'. Part of triptych print by Utagawa Kunisada I (1786-1865), 1855. Utagawa Kunisada, also known as Utagawa Toyokuni III, was the most popular, prolific and financially successful designer of <i>ukiyo-e</i> woodblock prints in 19th-century Japan. In his own time, his reputation far exceeded that of his contemporaries, Hokusai, Hiroshige and Kuniyoshi. His favourite subjects were pleasure-houses and tea ceremonies.
Japan: 'Foreigners Enjoying Themselves at a Party'. Detail of triptych print by Utagawa Yoshikazu (active 1850-1870), 1860. The <i>ukiyo-e</i> genre of art flourished in Japan from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna; and erotica. The term <i>ukiyo-e</i> translates as 'picture[s] of the floating world'.
Japan: 'Western Traders at Yokohama Transporting Merchandise'. Detail of triptych print by Utagawa Sadahide (1807-1878/1879), 1861. Utagawa Sadahide, also known as Gountei Sadahide, was a Japanese artist best known for his prints in the <i>ukiyo-e</i> style as a member of the Utagawa school. His prints covered a wide variety of genres; amongst his best known are his <i>Yokohama-e</i> pictures of foreigners in Yokohama in the 1860s, a period when he was a best-selling artist. He was a member of the Tokugawa shogunate's delegation to the International Exposition of 1867 in Paris.
Utagawa Hiroshige III (1842/1843 – March 28, 1894) was a Japanese <i>ukiyo-e</i> artist who was a student of Utagawa Hiroshige. He was also referred to as Andō Tokubei. Born Gotō Torakichi, he was given the artistic name Shigemasa. In 1867, after Hiroshige II, a fellow pupil of the original Hiroshige, divorced the master's daughter Otatsu, Gotō married her and initially took on the name Hiroshige II as well, but by 1869 he began calling himself Hiroshige III.<br/><br/> Hiroshige III worked in the same artistic style as his master, but did not achieve anywhere near the same level of success.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e.<br/><br/> Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the mie (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of bijinga, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
The Imo Incident, also referred to as the Imo Mutiny, was a military revolt by some units of the Korean military in Seoul, on July 23, 1882. The initial cause for the violence was due to dissatisfaction with the Korean government, and worries about Japanese military advisors and the support Emperor Gojong was showing them.<br/><br/> Initially, government officials were attacked and killed by the rioters, who were swelled by Seoul's general population. The regent father of the emperor, the Heungseon Daewongun, took power during the chaos and supported the rioting soldiers.<br/><br/> A number of Japanese were killed during the rioting, and ultimately led to Chinese troops being deployed to quell the rebellion, arresting the Daewongun. The Japanese government also sent four naval ships and a battalion of armed soldiers.
Adachi Ginko (1853-1908) was a Japanese <i>ukiyo-e</i> artist active during the 19th century. Born as Adachi Heishichi in 1853, he studied under the painter Goseda Horyu and began designing woodblock prints as early as 1870, though his earliest surviving prints date to 1873.<br/><br/> He was very active as a member of the Utagawa school and worked in different genres, from portraits to landscapes, illustrations, satirical works and triptychs of contemporary events. His most successful work were a series of triptychs in the late 1880s called the 'Pictorial Outline of Japanese History'.<br/><br/> Ginko was arrested and jailed in 1889 for his caricatures of the Meiji Emperor during the controversial era of the Meiji Constitution decree. He was imprisoned for a year, but continued to produce prints after his release, with his last known work dating to 1908, after which he disappears from any public record.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced <i>nishiki-e</i> artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to <i>ukiyo-e</i>.<br/><br/> Like many <i>ukiyo-e</i> artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the <i>mie</i> (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of <i>bijinga</i>, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced <i>nishiki-e</i> artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to <i>ukiyo-e</i>.<br/><br/> Like many <i>ukiyo-e</i> artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the <i>mie</i> (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of <i>bijinga</i>, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced <i>nishiki-e</i> artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to <i>ukiyo-e</i>.<br/><br/> Like many <i>ukiyo-e</i> artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the <i>mie</i> (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of <i>bijinga</i>, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e.<br/><br/> Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the mie (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of bijinga, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e.<br/><br/> Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the mie (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of bijinga, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e.<br/><br/> Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the mie (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of bijinga, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e.<br/><br/> Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the mie (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of bijinga, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
Shiragi Saburo, born as Minamoto no Yoshimitsu, was a samurai from the Minamoto clan who lived during the Heian Period. He was brother of the famed Minamoto no Yoshiie. Yoshimitsu is renowned for founding the martial art, <i>Daito-ryu aiki-jujutsu</i> (jujutsu).<br/><br/> It is said that Yoshimitsu studied where to strike vital points and joint lock techinques by dissecting the corpses of men killed in battle. He served during the Later Three-Year War (1083-1087), and was made lord of Kai Province for his service.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
The Satsuma Rebellion was a revolt that occurred nine years into the Meiji Era. After various military reforms had led to the lessening of samurai power and resulted in many unemployed samurai in the Satsuma Domain, Saigo Takamori, one of the senior Satsumi leaders, became worried about political corruption and the future role of samurai warriors.<br/><br/> Saigo and his men eventually revolted in January 29, 1877, leading 20,000 to 30,000 samurai against the Japanese Imperial Army. The rebellion was decisvely crushed nine months later in September during the Battle of Shiroyama, the samurai outnumbered 60-to-1 by the Imperial Army. Saigo committed seppuku and killed himself rather than surrender, thus ending the last of a series of armed uprisings against the new government and effectively ending the samurai class.
The First Sino-Japanese War (1 August 1894 - 17 April 1895) was waged between Qing Dynasty China and the Japanese Empire, primarily over control of the Korean peninsula. In China, the war is commonly known as the War of Jiawu, while in Japan it is called the Japan-Qing War, and in Korea, the Qing-Japan War.<br/><br/> The war lasted 8 months altogether, and saw more than six months of unbroken victories and success by the Japanese land and naval forces against the numerically superior but militarily inferior Chinese army. The Japanese eventually took over the Chinese port city of Weihaiwei and forced the Qing government to sue for peace in February 1895, though the war would continue until April.<br/><br/> The Sino-Japanese War highlighted the stark failure of the Qing Empire to modernise and advance its armed forces, and resulted in regional dominance in East Asia shifting for the first time from China to Japan. The Korean peninsula, Joseon, was removed from the Chinese sphere of influence and fell under Japanese vassalage instead.
The First Sino-Japanese War (1 August 1894 - 17 April 1895) was waged between Qing Dynasty China and the Japanese Empire, primarily over control of the Korean peninsula. In China, the war is commonly known as the War of Jiawu, while in Japan it is called the Japan-Qing War, and in Korea, the Qing-Japan War.<br/><br/> The war lasted 8 months altogether, and saw more than six months of unbroken victories and success by the Japanese land and naval forces against the numerically superior but militarily inferior Chinese army. The Japanese eventually took over the Chinese port city of Weihaiwei and forced the Qing government to sue for peace in February 1895, though the war would continue until April.<br/><br/> The Sino-Japanese War highlighted the stark failure of the Qing Empire to modernise and advance its armed forces, and resulted in regional dominance in East Asia shifting for the first time from China to Japan. The Korean peninsula, Joseon, was removed from the Chinese sphere of influence and fell under Japanese vassalage instead.
Takiyasha the Witch and the Skeleton Spectre is a woodblock print by the Japanese artist Utagawa Kuniyoshi (1798-1861), who was especially renowned for his depictions of historical and mythical scenes. This print portrays tenth-century princess Takiyasha summoning a skeleton spectre to frighten Mitsukuni.<br/><br/> The princess is reciting a spell written on a handscroll. She summons up a giant skeleton which comes rearing out of a terrifying black void, crashing its way through the tattered palace blinds with its bony fingers to menace Mitsukuni and his companion. Princess Takiyasha was the daughter of the provincial warlord Taira no Masakado who tried to set up an 'Eastern Court' in Shimōsa Province, in competition with the emperor in Kyōto. However, his rebellion was put down in the year 939 and Masakado was killed.<br/><br/> After his death, Princess Takiyasha continued living in the ruined palace of Sōma. This print shows the episode from the legend when the emperor's official, Ōya no Mitsukuni, comes to search for surviving conspirators.
Sakakibara Yasumasa (1548-1606) was a daimyo of the late Sengoku and early Edo Period serving under the Tokugawa clan. Yasumasa was considered one of the Tokugawa clan's greatest military commanders, and was labeled as one of its 'Four Guardian Kings' (Tokugawa-shitenno), bearing the court title of 'Shikibu-Sho'.<br/><br/> Toyotomi Hideyoshi (1536/1538-1598) was a preeminent daimyo of the same era, and regarded as Japan's second 'great unifier'. He brought about the end of the Warring States Period, and ruled during a preiod known as the Momoyama Period, named after Hideyoshi's castle.<br/><br/> Japan went through various cultural advances under Hideyoshi's rule, such as the edict that only the samurai class could bear arms, as well as the construction and restoration of various temples in Kyoto. He also infamously ordered the execution of twenty-six Christians by crucifixion.
The First Sino-Japanese War (1 August 1894 - 17 April 1895) was waged beween the Qing Dynasty and the Japanese Empire, primarily over control of the Korean peninsula. In China, the war is commonly known as the War of Jiawu, while in Japan it is called the Japan-Qing War, and in Korea, the Qing-Japan War.<br/><br/> The war lasted 8 months altogether, and saw more than six months of unbroken victories and success by the Japanese land and naval forces against the numerically superior but militarily inferior Chinese army. The Japanese eventually took over the Chinese port city of Weihaiwei and forced the Qing government ot sue for peace in February 1895 CE, though the war would continue until April.<br/><br/> The Sino-Japanese War highlighted the stark failure of the Qing Empire to modernise and advance its armed forces, and resulted in regional dominance in East Asia shifting for the first time from China to Japan. The Korean peninsula, Joseon, was removed from the Chinese sphere of influence and fell under Japanese vassalage instead.
The First Sino-Japanese War (1 August 1894 - 17 April 1895) was waged beween the Qing Dynasty and the Japanese Empire, primarily over control of the Korean peninsula. In China, the war is commonly known as the War of Jiawu, while in Japan it is called the Japan-Qing War, and in Korea, the Qing-Japan War.<br/><br/> The war lasted 8 months altogether, and saw more than six months of unbroken victories and success by the Japanese land and naval forces against the numerically superior but militarily inferior Chinese army. The Japanese eventually took over the Chinese port city of Weihaiwei and forced the Qing government ot sue for peace in February 1895 CE, though the war would continue until April.<br/><br/> The Sino-Japanese War highlighted the stark failure of the Qing Empire to modernise and advance its armed forces, and resulted in regional dominance in East Asia shifting for the first time from China to Japan. The Korean peninsula, Joseon, was removed from the Chinese sphere of influence and fell under Japanese vassalage instead.
The Imo Incident, also referred to as the Imo Mutiny, was a military revolt by some units of the Korean military in Seoul, on July 23, 1882. The initial cause for the violence was due to dissatisfaction with the Korean government, and worries about Japanese military advisors and the support Emperor Gojong was showing them.<br/><br/> Initially, government officials were attacked and killed by the rioters, who were swelled by Seoul's general population. The regent father of the emperor, the Heungseon Daewongun, took power during the chaos and supported the rioting soldiers.<br/><br/> A number of Japanese were killed during the rioting, and ultimately led to Chinese troops being deployed to quell the rebellion, arresting the Daewongun. The Japanese government also sent four naval ships and a battalion of armed soldiers.
The Satsuma Rebellion was a revolt that occurred nine years into the Meiji Era. After various military reforms had led to the lessening of samurai power and resulted in many unemployed samurai in the Satsuma Domain, Saigo Takamori, one of the senior Satsumi leaders, became worried about political corruption and the future role of samurai warriors.<br/><br/> Saigo and his men eventually revolted in January 29, 1877, leading 20,000 to 30,000 samurai against the Japanese Imperial Army. The rebellion was decisvely crushed nine months later in September during the Battle of Shiroyama, the samurai outnumbered 60-to-1 by the Imperial Army. Saigo committed seppuku and killed himself rather than surrender, thus ending the last of a series of armed uprisings against the new government and effectively ending the samurai class.<br/><br/> During the Satsuma Rebellion, there were a number of women samurai who fought against government troops at Kagoshima. The women had decided to join the rebellion and fight alongside their husbands and fathers.
Susanoo-no-Mikoto, more commonly known as just Susanoo or Susano-o, was a <i>kami</i> and god in the Shinto pantheon, master of storm and sea. He was born, alongside his siblings Amaterasu and Tsukuyomi, when the creator god Izanagi washed himself after his journey into the Yomi, the underworld. Susano was born from Izanagi washing his nose.<br/><br/> Susanoo was known as a hot-headed and violent man, and had a long-standing rivalry with his sister Amaterasu. After losing a chalenge to her, he raged and killed one of her attendants, destroyed her rice fields and hurled a flayed pony at her loom. For these actions, he was banished from Heaven.<br/><br/> Descending to the province of Izumo, he aided an elderly couple whose children had been devoured by the eight-headed dragon Yamato-no-Orochi. Saving their eighth daughter by turning her into a comb, and later marrying her, he fooled Orochi by setting out eight bowls of sake for it to drink and waiting till the dragon was drunk and asleep. He then cut off the dragon's heads, and retrieved a great sword from Orochi's tail, which he gifted to Amaterasu as a reconciliation gift.<br/><br/> Susanoo is enshrined at Kumano Taisha, in Shimane (formerly Izumo), and is still worshipped by Shintoists to this day.
Amaterasu, sometimes called by her full name Amaterasu-omikami, is one of the most important deities in the Shinto religion. Goddess of the sun and the universe, Amaterasu's name means 'shining in heaven', while her full name translates to 'the great august kami (god) who shines in the heaven'.<br/><br/> Amaterasu was born from the left eye of the creator god Izanagi as he purified himself from his attempt to save his wife Izanami from the underworld, Yomi. Her brother and later husband, the moon god Tsukuyomi, was born from Izanagi's right eye, while her other brother, the storm god Susanoo, was born from washing the nose. She ruled the heavens alongside her husband until a dispute led to Tsukuyomi being split and sent away, separating night from day.<br/><br/> She also had a great rivalry with her hotheaded brother Susanoo, and after he rampaged through her rice fields and tossed a flayed pony at her loom, as well as killing one of her advisors, Amaterasu fled into a cave and hid herself. With her gone, the sun disappeared and the people suffered, and she was eventually lured out of the cave, while Susanoo was banished from Heaven.<br/><br/> Amaterasu had in her possession three items which she would bequeath to her descendant Ninigi, one of the first emperors of Japan. These items would become the Imperial Regalia of Japan. Amaterasu is still worshipped to this day, with shrines to her scattered throughout Japan.
Giotto di Bondone (1266/7 – January 8, 1337), known mononymously as Giotto, was an Italian painter and architect from Florence in the late Middle Ages. He is generally considered the first in a line of great artists who contributed to the Renaissance.
Giotto di Bondone (1266/7 – January 8, 1337), known mononymously as Giotto, was an Italian painter and architect from Florence in the late Middle Ages. He is generally considered the first in a line of great artists who contributed to the Renaissance.
Niccolò di Pietro Gerini (c. 1340 – 1414) was an Italian painter of the late Gothic period, active mainly in his native Florence although he also carried out commissions in Pisa and Prato. He was not an innovative painter but relied on traditional compositions in which he placed his figures in a stiff and dramatic movement.
Japan: 'Foreigners Enjoying Themselves at a Party'. Detail of triptych print by Utagawa Yoshikazu (active 1850-1870), 1860. The ukiyo-e genre of art flourished in Japan from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna; and erotica. The term ukiyo-e translates as 'picture[s] of the floating world'.
Empress Shoken (Shoken-kogo, 9 May 1849 – 9 April 1914), also known as Empress Dowager Shoken (Shoken-kotaigo), was empress consort of Emperor Meiji of Japan.
Utagawa Toyokuni (1769 in Edo – 24 February 1825 in Edo), also often referred to as Toyokuni I to distinguish him from the members of his school who took over his <i>gō</i> (art-name) after he died, was a great master of <i>ukiyo-e</i>, known in particular for his kabuki actor prints.<br/><br/> He was the second head of the renowned Utagawa school of Japanese woodblock artists, and was the artist who really moved it to the position of great fame and power it occupied for the rest of the nineteenth century.
Emperor Taishō (Taisho-tenno, 31 August 1879 – 25 December 1926) was the 123rd Emperor of Japan, according to the traditional order of succession, reigning from 30 July 1912, until his death in 1926.<br/><br/> The Emperor’s personal name was Yoshihito. According to Japanese custom, during the reign the emperor is called the (present) Emperor. After death he is known by a posthumous name that, according to a practice dating to 1912, is the name of the era coinciding with his reign. Having ruled during the Taisho period, he is correctly known as The Taisho Emperor.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
The Satsuma Rebellion was a revolt that occurred nine years into the Meiji Era. After various military reforms had led to the lessening of samurai power and resulted in many unemployed samurai in the Satsuma Domain, Saigo Takamori, one of the senior Satsumi leaders, became worried about political corruption and the future role of samurai warriors.<br/><br/> Saigo and his men eventually revolted in January 29, 1877, leading 20,000 to 30,000 samurai against the Japanese Imperial Army. The rebellion was decisvely crushed nine months later in September during the Battle of Shiroyama, the samurai outnumbered 60-to-1 by the Imperial Army. Saigo committed seppuku and killed himself rather than surrender, thus ending the last of a series of armed uprisings against the new government and effectively ending the samurai class.
Emperor Meiji (Meiji-tenno, November 3, 1852 – July 30, 1912), or Meiji the Great Meiji-taitei), was the 122nd Emperor of Japan according to the traditional order of succession, reigning from February 3, 1867 until his death on July 30, 1912. He presided over a time of rapid change in the Empire of Japan, as the nation quickly changed from a feudal state to a capitalist and imperial world power, characterized by Japan's industrial revolution.<br/><br/> At the time of his birth in 1852, Japan was an isolated, pre-industrial, feudal country dominated by the Tokugawa Shogunate and the daimyo, who ruled over the country's more than 250 decentralized domains. By the time of his death in 1912, Japan had undergone a political, social, and industrial revolution at home and emerged as one of the great powers on the world stage.
Takiyasha the Witch and the Skeleton Spectre is a woodblock print by the Japanese artist Utagawa Kuniyoshi (1798-1861), who was especially renowned for his depictions of historical and mythical scenes. This print portrays tenth-century princess Takiyasha summoning a skeleton spectre to frighten Mitsukuni.<br/><br/> The princess is reciting a spell written on a handscroll. She summons up a giant skeleton which comes rearing out of a terrifying black void, crashing its way through the tattered palace blinds with its bony fingers to menace Mitsukuni and his companion. Princess Takiyasha was the daughter of the provincial warlord Taira no Masakado who tried to set up an 'Eastern Court' in Shimōsa Province, in competition with the emperor in Kyōto. However, his rebellion was put down in the year 939 and Masakado was killed.<br/><br/> After his death, Princess Takiyasha continued living in the ruined palace of Sōma. This print shows the episode from the legend when the emperor's official, Ōya no Mitsukuni, comes to search for surviving conspirators.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
Christianity in Ethiopia dates to the 1st century AD, and this long tradition makes Ethiopia unique amongst sub-Saharan African countries. Christianity in this country is divided into several groups. The largest and oldest is the Ethiopian Orthodox Tewahedo Church (in Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስትያን Yäityop'ya ortodoks täwahedo bétäkrestyan) is an Oriental Orthodox church in Ethiopia that was part of the Coptic Orthodox Church until 1959, when it was granted its own Patriarch by Coptic Orthodox Pope of Alexandria and Patriarch of All Africa Cyril VI.<br/><br/> The only pre-colonial Christian church of Sub-Saharan Africa, the Ethiopian Orthodox church has a membership of slightly more than 32 million people in Ethiopia, and is thus the largest of all Oriental Orthodox churches. Next in size are the various Protestant congregations, who include 13.7 million Ethiopians. The largest Protestant group is the Ethiopian Evangelical Church Mekane Yesus, with about 5 million members. Roman Catholicism has been present in Ethiopia since the 16th century, and numbers 536,827 believers. In total, Christians make up about 60% of the total population of the country.
Christianity in Ethiopia dates to the 1st century AD, and this long tradition makes Ethiopia unique amongst sub-Saharan African countries. Christianity in this country is divided into several groups. The largest and oldest is the Ethiopian Orthodox Tewahedo Church (in Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስትያን Yäityop'ya ortodoks täwahedo bétäkrestyan) is an Oriental Orthodox church in Ethiopia that was part of the Coptic Orthodox Church until 1959, when it was granted its own Patriarch by Coptic Orthodox Pope of Alexandria and Patriarch of All Africa Cyril VI.<br/><br/> The only pre-colonial Christian church of Sub-Saharan Africa, the Ethiopian Orthodox church has a membership of slightly more than 32 million people in Ethiopia, and is thus the largest of all Oriental Orthodox churches. Next in size are the various Protestant congregations, who include 13.7 million Ethiopians. The largest Protestant group is the Ethiopian Evangelical Church Mekane Yesus, with about 5 million members. Roman Catholicism has been present in Ethiopia since the 16th century, and numbers 536,827 believers. In total, Christians make up about 60% of the total population of the country.
Christianity in Ethiopia dates to the 1st century AD, and this long tradition makes Ethiopia unique amongst sub-Saharan African countries. Christianity in this country is divided into several groups. The largest and oldest is the Ethiopian Orthodox Tewahedo Church (in Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስትያን Yäityop'ya ortodoks täwahedo bétäkrestyan) is an Oriental Orthodox church in Ethiopia that was part of the Coptic Orthodox Church until 1959, when it was granted its own Patriarch by Coptic Orthodox Pope of Alexandria and Patriarch of All Africa Cyril VI.<br/><br/> The only pre-colonial Christian church of Sub-Saharan Africa, the Ethiopian Orthodox church has a membership of slightly more than 32 million people in Ethiopia, and is thus the largest of all Oriental Orthodox churches. Next in size are the various Protestant congregations, who include 13.7 million Ethiopians. The largest Protestant group is the Ethiopian Evangelical Church Mekane Yesus, with about 5 million members. Roman Catholicism has been present in Ethiopia since the 16th century, and numbers 536,827 believers. In total, Christians make up about 60% of the total population of the country.
Oda Nobunaga (June 23, 1534 – June 21, 1582) was the initiator of the unification of Japan under the rule of the shogun in the late 16th century, a rule that ended only with the opening of Japan to the Western world in 1868. He was also a major daimyo during the Sengoku period of Japanese history. His work was continued, completed and finalized by his successors Toyotomi Hideyoshi and Tokugawa Ieyasu. He was the second son of Oda Nobuhide, a deputy shugo (military governor) with land holdings in Owari Province.<br/><br/> Nobunaga lived a life of continuous military conquest, eventually conquering a third of Japanese daimyo before his death in 1582. His successor, Toyotomi Hideyoshi, a loyal Oda supporter, would eventually become the first man to conquer all of Japan and the first ruler of all Japan since the Ōnin War.
Oda Nobunaga (June 23, 1534 – June 21, 1582) was the initiator of the unification of Japan under the rule of the shogun in the late 16th century, a rule that ended only with the opening of Japan to the Western world in 1868. He was also a major daimyo during the Sengoku period of Japanese history. His work was continued, completed and finalized by his successors Toyotomi Hideyoshi and Tokugawa Ieyasu. He was the second son of Oda Nobuhide, a deputy shugo (military governor) with land holdings in Owari Province.<br/><br/> Nobunaga lived a life of continuous military conquest, eventually conquering a third of Japanese daimyo before his death in 1582. His successor, Toyotomi Hideyoshi, a loyal Oda supporter, would eventually become the first man to conquer all of Japan and the first ruler of all Japan since the Ōnin War.
Oda Nobunaga (June 23, 1534 – June 21, 1582) was the initiator of the unification of Japan under the rule of the shogun in the late 16th century, a rule that ended only with the opening of Japan to the Western world in 1868. He was also a major daimyo during the Sengoku period of Japanese history. His work was continued, completed and finalized by his successors Toyotomi Hideyoshi and Tokugawa Ieyasu. He was the second son of Oda Nobuhide, a deputy shugo (military governor) with land holdings in Owari Province.<br/><br/> Nobunaga lived a life of continuous military conquest, eventually conquering a third of Japanese daimyo before his death in 1582. His successor, Toyotomi Hideyoshi, a loyal Oda supporter, would eventually become the first man to conquer all of Japan and the first ruler of all Japan since the Ōnin War.
Oda Nobunaga (June 23, 1534 – June 21, 1582) was the initiator of the unification of Japan under the rule of the shogun in the late 16th century, a rule that ended only with the opening of Japan to the Western world in 1868. He was also a major daimyo during the Sengoku period of Japanese history. His work was continued, completed and finalized by his successors Toyotomi Hideyoshi and Tokugawa Ieyasu. He was the second son of Oda Nobuhide, a deputy shugo (military governor) with land holdings in Owari Province.<br/><br/> Nobunaga lived a life of continuous military conquest, eventually conquering a third of Japanese daimyo before his death in 1582. His successor, Toyotomi Hideyoshi, a loyal Oda supporter, would eventually become the first man to conquer all of Japan and the first ruler of all Japan since the Ōnin War.
Oiran (花魁) were the courtesans of Edo period Japan. The oiran were considered a type of yūjo (遊女) 'woman of pleasure' or prostitute. However, they were distinguished from the yūjo in that they were entertainers, and many became celebrities of their times outside the pleasure districts. Their art and fashions often set trends among the wealthy and, because of this, cultural aspects of oiran traditions continue to be preserved to this day.<br/><br/> The oiran arose in the Edo period (1600–1868). At this time, laws were passed restricting brothels to walled districts set some distance from the city center. In the major cities these were the Shimabara in Kyoto, the Shinmachi in Osaka, and the Yoshiwara in Edo (present-day Tokyo).<br/><br/> These rapidly grew into large, self-contained 'pleasure quarters' offering all manner of entertainments. Within, a courtesan’s birth rank held no distinction, which was fortunate considering many of the courtesans originated as the daughters of impoverished families who were sold into this lifestyle as indentured servants. Instead, they were categorized based on their beauty, character, education, and artistic ability.<br/><br/> Among the oiran, the tayū (太夫) was considered the highest rank of courtesan and were considered suitable for the daimyo or feudal lords. In the mid-1700s courtesan rankings began to disappear and courtesans of all classes were collectively known simply as 'oiran'.<br/><br/> The word oiran comes from the Japanese phrase oira no tokoro no nēsan (おいらの所の姉さ) which translates as 'my elder sister'. When written in Japanese, it consists of two kanji, 花 meaning 'flower', and 魁 sansmeaning 'leader' or 'first', hence 'Leading Flower' or 'First Flower'.
A member of the Thirty-six Medieval Poetry Immortals, Izumi Shikibu served at the court of Empress Shoshi (988–1074).<br/><br/> She is best known for the Izumi Shikibu Collection (和泉式部集 Izumi Shikibu-shū) and the Imperial anthologies. Her life of love and passion earned her the nickname of 'The Floating Lady' from Michinaga. Her poetry is characterized by passion and sentimental appeal. Her style was the direct opposite of that of Akazome Emon, even though both served in the same court and were close friends.<br/><br/> At the court she also nursed a growing rivalry with Murasaki Shikibu, who had a similar poetic style, though this rivalry pales in comparison with Murasaki Shikibu's spirited competition with Sei Shōnagon. Izumi Shikibu's emotional poetry won her the praise of many at the court, including Fujiwara no Kinto.
From 1746 to 1749, the Swedish ship Götha Lejon sailed on a mercantile mission to Canton. Several accounts of what transpired have survived. A handwritten journal has been attributed to Carl Fredrik von Schantz (1727-92). Another account of the mission of Götha Lejon was compiled by Carl Johan Gethe (1728-65), a cartographer and natural historian. His diary is titled ‘Diary of a Journey to East India begun on 18 October 1746 and ending June 20, 1749’.<br/><br/> The Swedish East India Company (Swedish: Svenska Ostindiska Companiet or SOIC) was founded in 1731 in Gothenburg, Sweden, for the purpose of conducting trade with the Far East, and grew to become the largest trading company in Sweden during the 18th century. It closed in 1813.
Minamoto no Yoshitsune (源 義経, 1159 – June 15, 1189) was a general of the Minamoto clan of Japan in the late Heian and early Kamakura period. Yoshitsune was the ninth son of Minamoto no Yoshitomo, and the third and final son and child that Yoshitomo would father with Tokiwa Gozen.<br/><br/> Yoshitsune's older brother Minamoto no Yoritomo (the third son of Yoshitomo) founded the Kamakura shogunate. He is considered one of the greatest and the most popular warriors of his era, and one of the most famous samurai fighters in the history of Japan.<br/><br/> Musashibō Benkei (武蔵坊弁慶, 1155–1189), popularly called Benkei, was a Japanese warrior monk (sōhei) who served Minamoto no Yoshitsune. He is commonly depicted as a man of great strength and loyalty, and a popular subject of Japanese folklore.
Oiran (花魁) were the courtesans of Edo period Japan. The oiran were considered a type of yūjo (遊女) 'woman of pleasure' or prostitute. However, they were distinguished from the yūjo in that they were entertainers, and many became celebrities of their times outside the pleasure districts. Their art and fashions often set trends among the wealthy and, because of this, cultural aspects of oiran traditions continue to be preserved to this day.<br/><br/> The oiran arose in the Edo period (1600–1868). At this time, laws were passed restricting brothels to walled districts set some distance from the city center. In the major cities these were the Shimabara in Kyoto, the Shinmachi in Osaka, and the Yoshiwara in Edo (present-day Tokyo).<br/><br/> These rapidly grew into large, self-contained 'pleasure quarters' offering all manner of entertainments. Within, a courtesan’s birth rank held no distinction, which was fortunate considering many of the courtesans originated as the daughters of impoverished families who were sold into this lifestyle as indentured servants. Instead, they were categorized based on their beauty, character, education, and artistic ability.<br/><br/> Among the oiran, the tayū (太夫) was considered the highest rank of courtesan and were considered suitable for the daimyo or feudal lords. In the mid-1700s courtesan rankings began to disappear and courtesans of all classes were collectively known simply as 'oiran'.<br/><br/> The word oiran comes from the Japanese phrase oira no tokoro no nēsan (おいらの所の姉さ) which translates as 'my elder sister'. When written in Japanese, it consists of two kanji, 花 meaning 'flower', and 魁 sansmeaning 'leader' or 'first', hence 'Leading Flower' or 'First Flower'.
Minamoto no Yoshitsune (源 義経, 1159 – June 15, 1189) was a general of the Minamoto clan of Japan in the late Heian and early Kamakura period. Yoshitsune was the ninth son of Minamoto no Yoshitomo, and the third and final son and child that Yoshitomo would father with Tokiwa Gozen.<br/><br/> Yoshitsune's older brother Minamoto no Yoritomo (the third son of Yoshitomo) founded the Kamakura shogunate. He is considered one of the greatest and the most popular warriors of his era, and one of the most famous samurai fighters in the history of Japan.<br/><br/> Musashibō Benkei (武蔵坊弁慶, 1155–1189), popularly called Benkei, was a Japanese warrior monk (sōhei) who served Minamoto no Yoshitsune. He is commonly depicted as a man of great strength and loyalty, and a popular subject of Japanese folklore.
Oiran (花魁) were the courtesans of Edo period Japan. The oiran were considered a type of yūjo (遊女) 'woman of pleasure' or prostitute. However, they were distinguished from the yūjo in that they were entertainers, and many became celebrities of their times outside the pleasure districts. Their art and fashions often set trends among the wealthy and, because of this, cultural aspects of oiran traditions continue to be preserved to this day.<br/><br/> The oiran arose in the Edo period (1600–1868). At this time, laws were passed restricting brothels to walled districts set some distance from the city center. In the major cities these were the Shimabara in Kyoto, the Shinmachi in Osaka, and the Yoshiwara in Edo (present-day Tokyo).<br/><br/> These rapidly grew into large, self-contained 'pleasure quarters' offering all manner of entertainments. Within, a courtesan’s birth rank held no distinction, which was fortunate considering many of the courtesans originated as the daughters of impoverished families who were sold into this lifestyle as indentured servants. Instead, they were categorized based on their beauty, character, education, and artistic ability.<br/><br/> Among the oiran, the tayū (太夫) was considered the highest rank of courtesan and were considered suitable for the daimyo or feudal lords. In the mid-1700s courtesan rankings began to disappear and courtesans of all classes were collectively known simply as 'oiran'.<br/><br/> The word oiran comes from the Japanese phrase oira no tokoro no nēsan (おいらの所の姉さ) which translates as 'my elder sister'. When written in Japanese, it consists of two kanji, 花 meaning 'flower', and 魁 sansmeaning 'leader' or 'first', hence 'Leading Flower' or 'First Flower'.
Kitagawa Utamaro (ca. 1753 - October 31, 1806) was a Japanese printmaker and painter, who is considered one of the greatest artists of woodblock prints (ukiyo-e). He is known especially for his masterfully composed studies of women, known as bijinga. He also produced nature studies, particularly illustrated books of insects.
Toyohara Kunichika (Japanese: 豊原 国周; 30 June 1835 – 1 July 1900) was a Japanese woodblock print artist. Talented as a child, at about thirteen he became a student of Tokyo's then-leading print maker, Utagawa Kunisada. His deep appreciation and knowledge of kabuki drama led to his production primarily of ukiyo-e actor-prints, which are woodblock prints of kabuki actors and scenes from popular plays of the time.<br/><br/> A drinker and womanizer, Kunichika also portrayed women deemed beautiful (bijinga), contemporary social life, and a few landscapes and historical scenes. He worked successfully in the Edo period, and carried those traditions into the Meiji period. To his contemporaries and now to some modern art historians, this has been seen as a significant achievement during a transitional period of great social and political change in Japan's history.
Oiran (花魁) were the courtesans of Edo period Japan. The oiran were considered a type of yūjo (遊女) 'woman of pleasure' or prostitute. However, they were distinguished from the yūjo in that they were entertainers, and many became celebrities of their times outside the pleasure districts. Their art and fashions often set trends among the wealthy and, because of this, cultural aspects of oiran traditions continue to be preserved to this day.<br/><br/> The oiran arose in the Edo period (1600–1868). At this time, laws were passed restricting brothels to walled districts set some distance from the city center. In the major cities these were the Shimabara in Kyoto, the Shinmachi in Osaka, and the Yoshiwara in Edo (present-day Tokyo).<br/><br/> These rapidly grew into large, self-contained 'pleasure quarters' offering all manner of entertainments. Within, a courtesan’s birth rank held no distinction, which was fortunate considering many of the courtesans originated as the daughters of impoverished families who were sold into this lifestyle as indentured servants. Instead, they were categorized based on their beauty, character, education, and artistic ability.<br/><br/> Among the oiran, the tayū (太夫) was considered the highest rank of courtesan and were considered suitable for the daimyo or feudal lords. In the mid-1700s courtesan rankings began to disappear and courtesans of all classes were collectively known simply as 'oiran'.<br/><br/> The word oiran comes from the Japanese phrase oira no tokoro no nēsan (おいらの所の姉さ) which translates as 'my elder sister'. When written in Japanese, it consists of two kanji, 花 meaning 'flower', and 魁 sansmeaning 'leader' or 'first', hence 'Leading Flower' or 'First Flower'.
Minamoto no Yoshitsune (源 義経, 1159 – June 15, 1189) was a general of the Minamoto clan of Japan in the late Heian and early Kamakura period. Yoshitsune was the ninth son of Minamoto no Yoshitomo, and the third and final son and child that Yoshitomo would father with Tokiwa Gozen.<br/><br/> Yoshitsune's older brother Minamoto no Yoritomo (the third son of Yoshitomo) founded the Kamakura shogunate. He is considered one of the greatest and the most popular warriors of his era, and one of the most famous samurai fighters in the history of Japan.<br/><br/> Musashibō Benkei (武蔵坊弁慶, 1155–1189), popularly called Benkei, was a Japanese warrior monk (sōhei) who served Minamoto no Yoshitsune. He is commonly depicted as a man of great strength and loyalty, and a popular subject of Japanese folklore.
Kitagawa Utamaro (ca. 1753 - October 31, 1806) was a Japanese printmaker and painter, who is considered one of the greatest artists of woodblock prints (ukiyo-e). He is known especially for his masterfully composed studies of women, known as bijinga. He also produced nature studies, particularly illustrated books of insects.
Utagawa Kunisada (1786 – January 12, 1865) (Japanese: 歌川 国貞, also known as Utagawa Toyokuni III 三代歌川豊国 ) was the most popular, prolific and financially successful designer of ukiyo-e woodblock prints in 19th-century Japan. In his own time, his reputation far exceeded that of his contemporaries, Hokusai, Hiroshige and Kuniyoshi.<br/><br/> Utagawa Kunisada II (歌川国定)(1823–1880) was a Japanese ukiyo-e printmaker, one of three to take the name 'Utagawa Kunisada'.<br/><br/> A pupil of Utagawa Kunisada I, he signed much of his early work 'Baidō Kunimasa III'. He took the name Kunisada after marrying his master's eldest daughter in 1846. He changed his name once more following his master's death, to Toyokuni III. However, since there were three artists called Toyokuni before him, Kunisada II is now often known as Toyokuni IV.<br/><br/> Kunisada II is renowned for his prints. His favourite subjects were pleasure-houses and tea ceremonies. These themes are sometimes found together in some of his prints, as geishas usually acted as chaperones at tea-houses.
Minamoto no Yoshitsune (源 義経, 1159 – June 15, 1189) was a general of the Minamoto clan of Japan in the late Heian and early Kamakura period. Yoshitsune was the ninth son of Minamoto no Yoshitomo, and the third and final son and child that Yoshitomo would father with Tokiwa Gozen.<br/><br/> Yoshitsune's older brother Minamoto no Yoritomo (the third son of Yoshitomo) founded the Kamakura shogunate. He is considered one of the greatest and the most popular warriors of his era, and one of the most famous samurai fighters in the history of Japan.<br/><br/> Musashibō Benkei (武蔵坊弁慶, 1155–1189), popularly called Benkei, was a Japanese warrior monk (sōhei) who served Minamoto no Yoshitsune. He is commonly depicted as a man of great strength and loyalty, and a popular subject of Japanese folklore.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
Torii Kiyonaga (鳥居 清長?, 1752 - June 28, 1815) was a Japanese ukiyo-e printmaker and painter of the Torii school. Originally Sekiguchi Shinsuke, the son of an Edo bookseller, he took on Torii Kiyonaga as an art-name (gō). Although not biologically related to the Torii family, he became head of the group after the death of his adoptive father and teacher Torii Kiyomitsu.<br/><br/> The master Kiyomitsu died in 1785; since his son died young, and Kiyotsune, Kiyonaga's senior, was a less promising artist, Kiyonaga was the obvious choice to succeed Kiyomitsu to leadership of the Torii school. However, he delayed this for two years, likely devoting time to his bijinga and realizing the immense responsibility that would fall on his shoulders once he took over the school. Thus, in 1787, he began organizing the production of kabuki signboards and the like, which the school held a near monopoly on. He also began to train Kiyomitsu's grandson, Torii Kiyomine, who was to succeed him.<br/><br/> Kiyonaga is considered one of the great masters of the full-color print (nishiki-e) and of bijinga, images of courtesans and other beautiful women. Like most ukiyo-e artists, however, he also produced a number of prints and paintings depicting Kabuki actors and related subjects, many of them promotional materials for the theaters. He also produced a number of shunga, or erotic images.
Utagawa Yoshiiku (1833 – 6 February 1904), also known as Ochiai Yoshiiku, was a Japanese artist of the Utagawa school. Born the son of teahouse proprietor Asakusa Tamichi in 1833, Yoshiiku became a student of <i>ukiyo-e</i> artist Utagawa Kuniyoshi towards the end of the 1840s. His earliest known work dates to 1852 when he provided the backgrounds to some actor prints by his master.<br/><br/> Yoshiiku's earliest works were portraits of actors, beauties, and warriors. He later followed Kuniyoshi into making satirical and humorous pieces, and became the leading name in the field after Kuniyosh's death in 1861. He illustrated the <i>Tokyo Nichi Nichi Shimbun</i> (Tokyo Daily News) from 1874 to 1876, and then co-founded the <i>Tokyo E-iri Shinbun</i> (Tokyo Illustrated News). The latter folded in 1889, and Yoshiiku returned to making prints.
Gandhāra is noted for the distinctive Gandhāra style of Buddhist art, which developed out of a merger of Greek, Syrian, Persian, and Indian artistic influence. This development began during the Parthian Period (50 BCE – 75 CE). Gandhāran style flourished and achieved its peak during the Kushan period, from the 1st to the 5th century. It declined and suffered destruction after invasion of the White Huns in the 5th century.<br/><br/> Stucco as well as stone was widely used by sculptors in Gandhara for the decoration of monastic and cult buildings. Stucco provided the artist with a medium of great plasticity, enabling a high degree of expresivness to be given to the sculpture. Sculpting in stucco was popular wherever Buddhism spread from Gandhara - India, Afghanistan, Central Asia and China.