Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BCE, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BCE, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.
The Bactrian camel (Camelus bactrianus) is a large even-toed ungulate native to the steppes of central Asia. It is presently restricted in the wild to remote regions of the Gobi and Taklimakan Deserts of Mongolia and Xinjiang, China. The Bactrian camel has two humps on its back, in contrast to the single-humped Dromedary camel.<br/><br/>

The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.
The Bactrian camel (Camelus bactrianus) is a large even-toed ungulate native to the steppes of central Asia. It is presently restricted in the wild to remote regions of the Gobi and Taklimakan Deserts of Mongolia and Xinjiang, China. The Bactrian camel has two humps on its back, in contrast to the single-humped Dromedary camel.<br/><br/>

The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art.
The ruins of Karakhoja or Gaochang Gucheng (Gaochang Ancient City) date from the initial Han Chinese conquest of the area in the 2nd century BCE.<br/><br/>

Located about 46km southeast of Turpan on the edge of the Lop Desert, Karakhoja is larger than Yarkhoto, but rather less well preserved. Originally established as a garrison town, it developed into a prosperous city by Tang times, before being eventually abandoned in the 14th century, probably due to a combination of endemic warfare and desertification. In its prime, Karakhoja was divided into three sections – an outer city, inner city, and palace area.
The ruins of Karakhoja or Gaochang Gucheng (Gaochang Ancient City) date from the initial Han Chinese conquest of the area in the 2nd century BCE.<br/><br/>

Located about 46km southeast of Turpan on the edge of the Lop Desert, Karakhoja is larger than Yarkhoto, but rather less well preserved. Originally established as a garrison town, it developed into a prosperous city by Tang times, before being eventually abandoned in the 14th century, probably due to a combination of endemic warfare and desertification. In its prime, Karakhoja was divided into three sections – an outer city, inner city, and palace area.
The ruins of Karakhoja or Gaochang Gucheng (Gaochang Ancient City) date from the initial Han Chinese conquest of the area in the 2nd century BCE.<br/><br/>

Located about 46km southeast of Turpan on the edge of the Lop Desert, Karakhoja is larger than Yarkhoto, but rather less well preserved. Originally established as a garrison town, it developed into a prosperous city by Tang times, before being eventually abandoned in the 14th century, probably due to a combination of endemic warfare and desertification. In its prime, Karakhoja was divided into three sections – an outer city, inner city, and palace area.
The ruins of Karakhoja or Gaochang Gucheng (Gaochang Ancient City) date from the initial Han Chinese conquest of the area in the 2nd century BCE.<br/><br/>

Located about 46km southeast of Turpan on the edge of the Lop Desert, Karakhoja is larger than Yarkhoto, but rather less well preserved. Originally established as a garrison town, it developed into a prosperous city by Tang times, before being eventually abandoned in the 14th century, probably due to a combination of endemic warfare and desertification. In its prime, Karakhoja was divided into three sections – an outer city, inner city, and palace area.
The ruins of Karakhoja or Gaochang Gucheng (Gaochang Ancient City) date from the initial Han Chinese conquest of the area in the 2nd century BCE.<br/><br/>

Located about 46km southeast of Turpan on the edge of the Lop Desert, Karakhoja is larger than Yarkhoto, but rather less well preserved. Originally established as a garrison town, it developed into a prosperous city by Tang times, before being eventually abandoned in the 14th century, probably due to a combination of endemic warfare and desertification. In its prime, Karakhoja was divided into three sections – an outer city, inner city, and palace area.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Chunche is a Uyghur word that refers to a kind of building used to make raisins in Turpan. The building has a dark interior, and the walls are covered with a large number of holes to allow wind to pass through and assist in the drying process through evaporation. Chunches are usually built in high, windy, areas due to the need for the wind.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BCE, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
Chunche is a Uyghur word that refers to a kind of building used to make raisins in Turpan. The building has a dark interior, and the walls are covered with a large number of holes to allow wind to pass through and assist in the drying process through evaporation. Chunches are usually built in high, windy, areas due to the need for the wind.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BCE, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
The Emin Minaret or Imin Ta is 44 meters (144 ft) high and is the tallest minaret in China. The minaret was started in 1777 during the reign of the Qing Emperor Qianlong (1735–1796) and was completed only one year later. It was financed by local leaders and built to honor the exploits of a local Turpan general, Emin Khoja, hence the name 'Emin'.<br/><br/>

The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BC, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/>

Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
The Bactrian camel (Camelus bactrianus) is a large even-toed ungulate native to the steppes of central Asia. It is presently restricted in the wild to remote regions of the Gobi and Taklimakan Deserts of Mongolia and Xinjiang, China. The Bactrian camel has two humps on its back, in contrast to the single-humped Dromedary camel.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BCE. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art
The Bezeklik Thousand Buddha Caves (Bozikeli Qian Fo Dong) are complex of Buddhist cave grottos dating from the 5th to the 9th centuries. There are 77 rock-cut caves at the site. Some ceilings are painted with a large Buddha surrounded by other figures, including Indians, Persians and Europeans. The quality of the murals vary with some being artistically naive while others are masterpieces of religious art
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.
Tuyoq or Tuyugou is an ancient oasis-village in the Taklamakan desert, 70 km east of Turpan in a lush valley cutting into the Flaming Mountains, with a well preserved Uyghur orientation. It is famous for its seedless grapes and a number of ancient Buddhist meditation caves nearby containing frescos, the best known being the Bezeklik Thousand Buddha Caves.
Yarkhoto (Jiaohe Ruins) is found in the Yarnaz Valley, 10 km west of the city of Turpan. Yarkhoto was developed as an administrative centre and garrison town by the Chinese following the Han conquest of the area in the 2nd century BC. The city flourished under the Tang Dynasty (618-907), but subsequently went into decline, and was finally abandoned early in the 14th century.