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Amalric (Latin: Amalricus; French: Amaury; 1136 – 11 July 1174) was King of Jerusalem from 1163, and Count of Jaffa and Ascalon before his accession. He was the second son of Melisende of Jerusalem and Fulk of Jerusalem, and succeeded his older brother Baldwin III.<br/><br/> During his reign, Jerusalem became more closely allied with the Byzantine Empire.
'Ulpian', Latin name Gnaeus Domitius Annius Ulpianus, was a Roman jurist of Tyrian (Tyre, Arabic: صور, Ṣūr) Lebanese ancestry.<br/><br/> He made his first appearance in public life as assessor in the auditorium of Papinian and member of the council of Septimius Severus; under Caracalla he was master of the requests (magister libellorum). Elagabalus (also known as Heliogabalus) banished him from Rome, but on the accession of Alexander (222) he was reinstated, and finally became the emperor's chief adviser and praefectus praetorio.<br/><br/> His curtailment of the privileges granted to the Praetorian Guard by Elagabalus provoked their enmity, and he narrowly escaped their vengeance; ultimately he was murdered in the palace, in the course of a riot between the soldiers and the mob.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/> He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.<br/><br/> Porphyry of Tyre Ancient Greek: Πορφύριος, Porphyrios, AD 234–c. 305) was a Neoplatonic philosopher who was born in Tyre. He edited and published the Enneads, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics. His Isagoge, or Introduction, is an introduction to logic and philosophy, and in Latin translation it was the standard textbook on logic throughout the Middle Ages. In addition, through several of his works, most notably Philosophy from Oracles and Against the Christians, he was involved in a controversy with a number of early Christians, and his commentary on Euclid's Elements was used as a source by Pappus of Alexandria.