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Vajrapani, also known as Vajrasattva in Mahayana Buddhism, is one of the earliest of the bodhisattvas, and acts as the guide and protector of Gautama Buddha. In Mahayana Buddhism he is one of the earliest Dharmapalas (wrathful gods), and he is also acknowledged as a deity in the Pali Canon of Theravada Buddhism. He is directly worshipped in Tibetan Buddhism, and is extensively represented in Buddhist iconography.
Nio or Kongorikish are two wrath-filled and muscular guardians of the Buddha standing at the entrance of many Buddhist temples in East Asia in the form of frightening wrestler-like statues.<br/><br/> They are <i>dharmapala</i> (protectors of the Buddhist religion) manifestations of the bodhisattva Vajrapaṇi, the oldest and most powerful of the Mahayana Buddhist pantheon.
The Yulin Caves (Chinese: 榆林窟; pinyin: Yulin kū) are a Buddhist cave temple complex in Guazhou County, Gansu Province, China. The site is located some 100 km east of the oasis town of Dunhuang and the Mogao Caves. It takes its name from the eponymous elm trees lining the Yulin River, which flows through the site and separates the two cliffs from which the caves have been excavated.<br/><br/> The forty-two caves house some 250 polychrome statues and 4,200 square metres of wall paintings, dating from the Tang Dynasty to the Yuan Dynasty (7th to 14th centuries). The site was among the first in China to be designated for protection in 1961 as a Major National Historical and Cultural Site. In 2008 the Yulin Grottoes were submitted for future inscription on the UNESCO World Heritage List as part of the Chinese Section of the Silk Road.
Vajrapāṇi (from Sanskrit vajra, "thunderbolt" or "diamond" and pāṇi, lit. "in the hand") is one of the earliest bodhisattvas of Mahayana Buddhism. He is the protector and guide of the Buddha, and rose to symbolize the Buddha's power. Vajrapani was used extensively in Buddhist iconography as one of the three protective deities surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjusri (the manifestation of all the Buddhas' wisdom), Avalokitesvara (the manifestation of all the Buddhas' compassion) and Vajrapani (the manifestation of all the Buddhas' power).
Vajrapāṇi (from Sanskrit vajra, "thunderbolt" or "diamond" and pāṇi, lit. "in the hand") is one of the earliest bodhisattvas of Mahayana Buddhism. He is the protector and guide of the Buddha, and rose to symbolize the Buddha's power. Vajrapani was used extensively in Buddhist iconography as one of the three protective deities surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjusri (the manifestation of all the Buddhas' wisdom), Avalokitesvara (the manifestation of all the Buddhas' compassion) and Vajrapani (the manifestation of all the Buddhas' power).<br/><br/> This painting in the Khotanese or West Tibetan style represents Vajrapani in mixed Central asian and Indian style.
The Putuo Zongcheng Temple is a Qing Dynasty era Buddhist temple complex built between 1767 and 1771, during the reign of the Qianlong Emperor (1735–1796). The temple was modeled after the Potala Palace of Tibet, the old sanctuary of the Dalai Lama built a century earlier.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.