Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Japan: Woodblock print depicting a variety of vehicles, c. 1865. The <i>ukiyo-e</i> genre of art flourished in Japan from the 17th through 19th centuries. Its artists produced woodblock prints and paintings of such subjects as female beauties; kabuki actors and sumo wrestlers; scenes from history and folk tales; travel scenes and landscapes; flora and fauna; and erotica. The term <i>ukiyo-e</i> translates as 'picture[s] of the floating world'.
Paro Taktsang, also known by the names Taktsang Palphug Monastery and the Tiger's Nest, is a major Buddhist sacred site and temple complex built into the 1,000-metre (3,281-foot) cliffside of the upper Paro valley in Bhutan. The elegant structure is perhaps the most well known cultural icon of Bhutan.<br/><br/> The monastery first began construction in 1692 around Taktsang Senge Samdup, a cave where the 8th-century Buddhist sage Padmasambhava, also known as Guru Rinpoche, was said to have meditated in for three years, three months, three days and three hours; Guru Rinpoche is credited for introducing Buddhism to Bhutan, acting as a tutelary deity for the country.<br/><br/> The name Taktsang, which literally translates to "Tigress Lair", comes from the supposed fact that Guru Rinpoche flew to the cave from Tibet on the back of a tigress, who in some legends is said to have been the former wife of an emperor and a disciple of the Guru, named Yeshe Tsogyal.
Tamzhing / Tamshing Lhundrup Monastery is a temple complex in Bumthang District, central Bhutan. Tamzhing Monastery is the most important Nyingma gompa in Bhutan, a Tibetan Buddhist ecclesiastical place of learning that is a mix of a fortification, a vihara (monastery) and a university.<br/><br/> The temple was built in 1501 by Bhutanese saint Pema Lingpa (1450-1521). When he died in 1521, his descendants took care of the temple. It eventually fell into disrepair and neglect under private hands. It stopped being privately owned in 1960, when monks fleeing Tibet returned to the monastery and reestablished a presence there.
Jambay Lhakhang (temple), also known as the Temple of Maitreya, is in Bumthang, also known as Jakar. The temple is alleged to be one of the 108 temples built on a single day by Tibetan King Songtsen Gampo in 659 CE, all for the supposed purpose of pinning down an ogress to earth for obstructing the spread of Buddhism. These 108 temples are spread across Tibet, Bhutan and the borderlands, pinning down various parts of her body. Jambay Lhakhang is one of the best known of these temples.
Jambay Lhakhang (temple), also known as the Temple of Maitreya, is in Bumthang, also known as Jakar. The temple is alleged to be one of the 108 temples built on a single day by Tibetan King Songtsen Gampo in 659 CE, all for the supposed purpose of pinning down an ogress to earth for obstructing the spread of Buddhism. These 108 temples are spread across Tibet, Bhutan and the borderlands, pinning down various parts of her body. Jambay Lhakhang is one of the best known of these temples.
Khamsum Yulley Namgyal Choeten, also known as Nyizergang Choeten and Punakha Zangdopelri, is a chorten (stupa) in the Yepaisa Valley, a thirty minute uphill walk from the footbridge at Yepaisa Village. The chorten was built in 2004 by the Queen Mother, Ashi Tshering Yandon Wangchuck.
The Punakha Dzong, also known as Pungtang Dewa chhenbi Phodrang ('the palace of great happiness or bliss') was built in 1637 - 1638 by the 1st Zhabdrung Rinpoche and founder of the Bhutanese state, Ngawang Namgyal (1594 - 1651). It is the second largest and second oldest dzong (fortress) in Bhutan, located at the confluence of the Pho Chhu (father) and Mo Chhu (mother) rivers in the Punakha-Wangdue valley.<br/><br/> Punakha Dzong is the administrative centre of Punakha District, and once acted as the administrative centre and the seat of Bhutan's government until 1855, when the capital was moved to Thimphu, though it still acts as the winter capital for the head of the Bhutanese clergy. It houses sacred relics from the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism.
The Hiranyavarna Mahavihara, or Golden Temple, is one of the Kathmandu Valley’s major showcases of art and architecture. Supposedly founded in the 12th century by King Bhaskara Deva Varma, the temple, as it presents itself today, mostly dates back to the 18th century.<br/><br/> The entire facade of the main shrine is covered with gilded copper, as are the very detailed torana and all the roofs. In the middle of the courtyard sits an additional little temple building, its roof likewise gilded, and its front fitted with a golden door and decorated with a number of golden statues. The two statues at the extreme left show King Bhaskara Deva Varma and his wife kneeling respectfully and gazing towards the main shrine, which is devoted to the Akshobhya Buddha.
The Hiranyavarna Mahavihara, or Golden Temple, is one of the Kathmandu Valley’s major showcases of art and architecture. Supposedly founded in the 12th century by King Bhaskara Deva Varma, the temple, as it presents itself today, mostly dates back to the 18th century.<br/><br/> The entire facade of the main shrine is covered with gilded copper, as are the very detailed torana and all the roofs. In the middle of the courtyard sits an additional little temple building, its roof likewise gilded, and its front fitted with a golden door and decorated with a number of golden statues. The two statues at the extreme left show King Bhaskara Deva Varma and his wife kneeling respectfully and gazing towards the main shrine, which is devoted to the Akshobhya Buddha.
The Hiranyavarna Mahavihara, or Golden Temple, is one of the Kathmandu Valley’s major showcases of art and architecture. Supposedly founded in the 12th century by King Bhaskara Deva Varma, the temple, as it presents itself today, mostly dates back to the 18th century.<br/><br/> The entire facade of the main shrine is covered with gilded copper, as are the very detailed torana and all the roofs. In the middle of the courtyard sits an additional little temple building, its roof likewise gilded, and its front fitted with a golden door and decorated with a number of golden statues. The two statues at the extreme left show King Bhaskara Deva Varma and his wife kneeling respectfully and gazing towards the main shrine, which is devoted to the Akshobhya Buddha.
The Hiranyavarna Mahavihara, or Golden Temple, is one of the Kathmandu Valley’s major showcases of art and architecture. Supposedly founded in the 12th century by King Bhaskara Deva Varma, the temple, as it presents itself today, mostly dates back to the 18th century.<br/><br/> The entire facade of the main shrine is covered with gilded copper, as are the very detailed torana and all the roofs. In the middle of the courtyard sits an additional little temple building, its roof likewise gilded, and its front fitted with a golden door and decorated with a number of golden statues. The two statues at the extreme left show King Bhaskara Deva Varma and his wife kneeling respectfully and gazing towards the main shrine, which is devoted to the Akshobhya Buddha.
The Hiranyavarna Mahavihara, or Golden Temple, is one of the Kathmandu Valley’s major showcases of art and architecture. Supposedly founded in the 12th century by King Bhaskara Deva Varma, the temple, as it presents itself today, mostly dates back to the 18th century.<br/><br/> The entire facade of the main shrine is covered with gilded copper, as are the very detailed torana and all the roofs. In the middle of the courtyard sits an additional little temple building, its roof likewise gilded, and its front fitted with a golden door and decorated with a number of golden statues. The two statues at the extreme left show King Bhaskara Deva Varma and his wife kneeling respectfully and gazing towards the main shrine, which is devoted to the Akshobhya Buddha.
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was the pre-eminent political and ideological leader of India during the Indian independence movement. He pioneered satyagraha. This is defined as resistance to tyranny through mass civil disobedience, a philosophy firmly founded upon ahimsa, or total non-violence. This concept helped India gain independence and inspired movements for civil rights and freedom across the world.<br/><br/> Gandhi is often referred to as Mahatma Gandhi or 'Great Soul', an honorific first applied to him by Rabindranath Tagore. In India he is also called Bapu (Gujarati: 'Father') and officially honored in India as the Father of the Nation. His birthday, 2 October, is commemorated as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence. Gandhi was assassinated on 30 January 1948 by Nathuram Godse, a Hindu Nationalist.
The Hiranyavarna Mahavihara, or Golden Temple, is one of the Kathmandu Valley’s major showcases of art and architecture. Supposedly founded in the 12th century by King Bhaskara Deva Varma, the temple, as it presents itself today, mostly dates back to the 18th century.<br/><br/> The entire facade of the main shrine is covered with gilded copper, as are the very detailed torana and all the roofs. In the middle of the courtyard sits an additional little temple building, its roof likewise gilded, and its front fitted with a golden door and decorated with a number of golden statues. The two statues at the extreme left show King Bhaskara Deva Varma and his wife kneeling respectfully and gazing towards the main shrine, which is devoted to the Akshobhya Buddha.
From 1861 to 1890 the Munich publishing firm of Braun and Schneider published plates of historic and contemporary costume in their magazine Munchener Bilderbogen.<br/><br/> These plates were eventually collected in book form and published at the turn of the century in Germany and England.
A color wheel or color circle is an abstract illustrative organization of color hues around a circle that shows relationships between primary colors, secondary colors, tertiary colors, etc.
A spinning wheel is a device for spinning thread or yarn from natural or synthetic fibres. Spinning wheels appeared in China, probably in the 11th century, and very gradually replaced hand spinning with spindle and distaff.<br/><br/> Spinning machinery, such as the spinning jenny and spinning frame, displaced the spinning wheel during the Industrial Revolution.
A color wheel or color circle is an abstract illustrative organization of color hues around a circle that shows relationships between primary colors, secondary colors, tertiary colors, etc.
The Dharmachakra (Sanskrit: धर्मचक्र; Pāli: Dhammacakka; Tibetan: འཀོར་ལོ། (chos kyi 'khor lo); Chinese: 法輪; pinyin: fălún), lit. 'Wheel of Dharma' or 'Wheel of Law' is a symbol that has represented dharma, the Buddha's teaching of the path to enlightenment, since the early period of Indian Buddhism. A similar symbol is also in use in Jainism. It is one of the Ashtamangala symbols.<br/><br/> Si Thep, also Sri Thep, (7th – 14th century CE) is an ancient ruined town in Northeast Thailand. Many architectural structures still remain to indicate its past prosperity. It was once the centre of contact between the Dvaravati Kingdom in the central plain basin of Thailand and the Khmer Kingdom in the Northeast.<br/><br/> A twin- city, there were over one hundred ancient sites all built with bricks and laterite. There are also remains of several ponds spread out all over the area. Most of the ancient relics recovered are architectural by nature such as elaborate lintels and sema stones. A few of the human skeletons discovered are still adorned with ornamental pieces.
Hand-coloured illustration from a Japanese miscellany on traditional trades, crafts and customs in mid-18th century Japan, dated Meiwa Era (1764-1772) Year 6 (c. 1770 CE).
Hand-coloured illustration from a Japanese miscellany on traditional trades, crafts and customs in mid-18th century Japan, dated Meiwa Era (1764-1772) Year 6 (c. 1770 CE).
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.
Yahyâ ibn Mahmûd al-Wâsitî was a 13th-century Arab Islamic artist. Al-Wasiti was born in Wasit in southern Iraq. He was noted for his illustrations of the Maqam of al-Hariri.<br/><br/> Maqāma (literally 'assemblies') are an (originally) Arabic literary genre of rhymed prose with intervals of poetry in which rhetorical extravagance is conspicuous. The 10th century author Badī' al-Zaman al-Hamadhāni is said to have invented the form, which was extended by al-Hariri of Basra in the next century. Both authors' maqāmāt center on trickster figures whose wanderings and exploits in speaking to assemblies of the powerful are conveyed by a narrator.<br/><br/> Manuscripts of al-Harīrī's Maqāmāt, anecdotes of a roguish wanderer Abu Zayd from Saruj, were frequently illustrated with miniatures.
The Bhavacakra (Sanskrit; Devanagari: भवचक्र; Pali: bhavacakka) or 'Wheel of Becoming' is a symbolic representation of continuous existence in the form of a circle, used primarily in Tibetan Buddhism.
The Dharmachakra (Sanskrit: धर्मचक्र; Pāli: Dhammacakka; Tibetan: འཀོར་ལོ། (chos kyi 'khor lo); Chinese: 法輪; pinyin: fălún), lit. 'Wheel of Dharma' or 'Wheel of Law' is a symbol that has represented dharma, the Buddha's teaching of the path to enlightenment, since the early period of Indian Buddhism. A similar symbol is also in use in Jainism. It is one of the Ashtamangala symbols.<br/><br/> In 1487 the King Tilokarat, 9th of the Mangrai monarchs, died, leaving the throne to his grandson, King Yot Chiang Rai (1487-95). According to the Yonok Chronicle, during Yot Chiang Rai’s reign, an itinerant monk was wandering through the forest area between Chiang Mai City and Doi Suthep when he saw miraculous rays of light emanating from the ground beneath a large, old tree. On learning of this, King Yot Chiang Rai was curious, and set out on elephant back to investigate, vowing: ‘if there are sacred relics to be found, and I am fortunate enough to become a patron of Buddhism, then let the elephant stop where the relics are buried’.<br/><br/> In time the elephant did stop, and a container ‘in Chiang Saen style’ was unearthed, containing a tooth thought to be that of the Buddha. Yot Chiang Rai venerated the relic and held a great religious celebration at which the tooth ‘shone with a radiance like the moon at the start of the lunar month’. It was then placed in a gold reliquary, and installed in a chedi that was constructed at the place where it had been found. This marked the foundation of Wat Rampoeng Tapotharam.<br/><br/> In 1974, Phrakhru Pipatkanapibarn, the abbot of Wat Muang Mang in Chiang Mai’s Haiya District, decided to establish a meditation centre at Wat Rampoeng. It has remained an internationally recognised meditation centre ever since.
Wat Phuak Hong (วัดพวกหงษ์), the 'Temple of the Flight of Swans', is located in the southwest corner of Chiang Mai Old City. A typical small Lan Na temple, it is chiefly notable for the round stupa that stands to the west of the viharn. Built in the 16th century, the rounded structure has seven diminishing tiers encircled by a total of 52 niches for images of the Buddha,some of which survive today, though in a rather damaged condition.<br/><br/> This unusual structure, one of only four round, stepped stupas in northern Thailand, is sometimes described as a pagoda, while some experts suggest it shows signs of influence from neighbouring Yunnan Province in China. An alternative explanation is that it is a round version of the square stepped stupas dating from the 12th century found in nearby Lamphun.<br/><br/> The Dharmachakra (Sanskrit: धर्मचक्र; Pāli: Dhammacakka; Tibetan: འཀོར་ལོ། (chos kyi 'khor lo); Chinese: 法輪; pinyin: fălún), lit. 'Wheel of Dharma' or 'Wheel of Law' is a symbol that has represented dharma, the Buddha's teaching of the path to enlightenment, since the early period of Indian Buddhism. A similar symbol is also in use in Jainism. It is one of the Ashtamangala symbols.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning "new city") in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand.
The Dharmachakra (Sanskrit: धर्मचक्र; Pāli: Dhammacakka; Tibetan: འཀོར་ལོ། (chos kyi 'khor lo); Chinese: 法輪; pinyin: fălún), lit. 'Wheel of Dharma' or 'Wheel of Law' is a symbol that has represented dharma, the Buddha's teaching of the path to enlightenment, since the early period of Indian Buddhism. A similar symbol is also in use in Jainism. It is one of the Ashtamangala symbols.<br/><br/> Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning "new city") in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand.
The Putuo Zongcheng Temple is a Qing Dynasty era Buddhist temple complex built between 1767 and 1771, during the reign of the Qianlong Emperor (1735–1796). The temple was modeled after the Potala Palace of Tibet, the old sanctuary of the Dalai Lama built a century earlier.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently a UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Chakmas, also known as the Changhma, are a community that inhabits the Chittagong Hill Tracts of Bangladesh and North-East India. The Chakmas are the largest ethnic group in the Chittagong Hill Tracts, making up more than half the tribal population. Chakmas are divided into 46 clans or Gozas. A tribal group called Tongchangya are also considered to be a branch of the Chakma people. Both tribes speak the same language, have the same customs and culture, and profess the same religion, Theravada Buddhism.<br/><br/> Chakmas are Tibeto-Burman, and are thus closely related to tribes in the foothills of the Himalayas. The Chakmas are believed to be originally from Arakan who later on moved to Bangladesh, settling in the Cox's Bazar District, the Korpos Mohol area, and in the Indian states of Mizoram, Arunachal Pradesh, Tripura.
T. Enami (Enami Nobukuni, 1859 – 1929) was the trade name of a celebrated Meiji period photographer. The T. of his trade name is thought to have stood for Toshi, though he never spelled it out on any personal or business document.<br/><br/> Born in Edo (now Tokyo) during the Bakumatsu era, Enami was first a student of, and then an assistant to the well known photographer and collotypist, Ogawa Kazumasa. Enami relocated to Yokohama, and opened a studio on Benten-dōri (Benten Street) in 1892. Just a few doors away from him was the studio of the already well known Tamamura Kozaburō. He and Enami would work together on at least three related projects over the years.<br/><br/> Enami became quietly unique as the only photographer of that period known to work in all popular formats, including the production of large-format photographs compiled into what are commonly called "Yokohama Albums". Enami went on to become Japan's most prolific photographer of small-format images such as the stereoview and glass lantern-slides. The best of these were delicately hand-tinted.
Set squarely in the siddhi – a zone of supernatural power where guardian deities dwell and wishes are granted – Bodhnath is located just six kilometres east of Kathmandu, along the long, old trade road to Lhasa. Known to the Tibetans simply as Chorten Chempo, or 'Great Stupa', it has been the Mecca of Tibetans in exile ever since the Chinese occupation of their homeland in 1950. Bodhnath has also developed as a centre for the study of Tibetan Buddhism, numerous monasteries having been built in effective replacement of those destroyed by Mao Tse-tung's Red Guards.<br/><br/>The origins of Bodhnath are lost in the mists of time, but tradition fixes the foundation in the fifth century CE. According to legend, a daughter of the god Indra stole flowers from heaven, and was punished by being reborn the daughter of a poor poultry farmer in a Kathmandu Valley village. To atone for her earlier crime, she lived a blameless life, becoming prosperous enough to build a gigantic stupa at Bodhnath to honour Amitabha, the Buddha of the past age. Whatever truth lies behind this legend, Tibetans attach great importance to it, for it goes on to warn of an invasion of their homeland by a powerful enemy, which would scatter the Tibetans southwards into Nepal and India. In 1950, when China occupied Tibet, and more particularly in 1959, when the Dalai Lama fled from Lhasa to Dharamsala, this prophecy seemed finally to have been borne out.
Set squarely in the siddhi – a zone of supernatural power where guardian deities dwell and wishes are granted – Bodhnath is located just six kilometres east of Kathmandu, along the long, old trade road to Lhasa. Known to the Tibetans simply as Chorten Chempo, or 'Great Stupa', it has been the Mecca of Tibetans in exile ever since the Chinese occupation of their homeland in 1950. Bodhnath has also developed as a centre for the study of Tibetan Buddhism, numerous monasteries having been built in effective replacement of those destroyed by Mao Tse-tung's Red Guards.<br/><br/>The origins of Bodhnath are lost in the mists of time, but tradition fixes the foundation in the fifth century CE. According to legend, a daughter of the god Indra stole flowers from heaven, and was punished by being reborn the daughter of a poor poultry farmer in a Kathmandu Valley village. To atone for her earlier crime, she lived a blameless life, becoming prosperous enough to build a gigantic stupa at Bodhnath to honour Amitabha, the Buddha of the past age. Whatever truth lies behind this legend, Tibetans attach great importance to it, for it goes on to warn of an invasion of their homeland by a powerful enemy, which would scatter the Tibetans southwards into Nepal and India. In 1950, when China occupied Tibet, and more particularly in 1959, when the Dalai Lama fled from Lhasa to Dharamsala, this prophecy seemed finally to have been borne out.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
The Puning Temple (Chinese: 普宁寺; pinyin: Pǔníng Sì; literally: 'Temple of Universal Peace' and commonly called the Big Buddha Temple) is a Qing dynasty era Buddhist temple complex built in 1755, during the reign of the Qianlong Emperor (1735-1796 CE) to show the Qing's respect for Tibetan Buddhism.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Puning Temple (Chinese: 普宁寺; pinyin: Pǔníng Sì; literally: 'Temple of Universal Peace' and commonly called the Big Buddha Temple) is a Qing dynasty era Buddhist temple complex built in 1755, during the reign of the Qianlong Emperor (1735-1796 CE) to show the Qing's respect for Tibetan Buddhism.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Puning Temple (Chinese: 普宁寺; pinyin: Pǔníng Sì; literally: 'Temple of Universal Peace' and commonly called the Big Buddha Temple) is a Qing dynasty era Buddhist temple complex built in 1755, during the reign of the Qianlong Emperor (1735-1796 CE) to show the Qing's respect for Tibetan Buddhism.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Putuo Zongcheng Temple is a Qing Dynasty era Buddhist temple complex built between 1767 and 1771, during the reign of the Qianlong Emperor (1735–1796). The temple was modeled after the Potala Palace of Tibet, the old sanctuary of the Dalai Lama built a century earlier.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently a UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Putuo Zongcheng Temple is a Qing Dynasty era Buddhist temple complex built between 1767 and 1771, during the reign of the Qianlong Emperor (1735–1796). The temple was modeled after the Potala Palace of Tibet, the old sanctuary of the Dalai Lama built a century earlier.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently a UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was the pre-eminent political and ideological leader of India during the Indian independence movement. He pioneered satyagraha. This is defined as resistance to tyranny through mass civil disobedience, a philosophy firmly founded upon ahimsa, or total non-violence. This concept helped India gain independence and inspired movements for civil rights and freedom across the world.<br/><br/> Gandhi is often referred to as Mahatma Gandhi or 'Great Soul', an honorific first applied to him by Rabindranath Tagore. In India he is also called Bapu (Gujarati: 'Father') and officially honored in India as the Father of the Nation. His birthday, 2 October, is commemorated as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence. Gandhi was assassinated on 30 January 1948 by Nathuram Godse, a Hindu Nationalist.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
An early Ferris Wheel in colonial Ceylon, portrayed not long after the 1893 Chicago world Fair where Ceylon was represented. The original Ferris Wheel was designed and constructed by George Washington Gale Ferris, Jr. as a landmark for the 1893 World's Columbian Exposition in Chicago. The term Ferris wheel later came to be used generically for all such structures. Since the original 1893 Chicago Ferris Wheel, there have been eight subsequent world's tallest-ever Ferris wheels. The current record holder is the 165-metre (541 ft) Singapore Flyer, which opened to the public in March 2008.
Set squarely in the siddhi – a zone of supernatural power where guardian deities dwell and wishes are granted – Bodhnath is located just six kilometres east of Kathmandu, along the long, old trade road to Lhasa. Known to the Tibetans simply as Chorten Chempo, or 'Great Stupa', it has been the Mecca of Tibetans in exile ever since the Chinese occupation of their homeland in 1950. Bodhnath has also developed as a centre for the study of Tibetan Buddhism, numerous monasteries having been built in effective replacement of those destroyed by Mao Tse-tung's Red Guards.<br/><br/>The origins of Bodhnath are lost in the mists of time, but tradition fixes the foundation in the fifth century CE. According to legend, a daughter of the god Indra stole flowers from heaven, and was punished by being reborn the daughter of a poor poultry farmer in a Kathmandu Valley village. To atone for her earlier crime, she lived a blameless life, becoming prosperous enough to build a gigantic stupa at Bodhnath to honour Amitabha, the Buddha of the past age. Whatever truth lies behind this legend, Tibetans attach great importance to it, for it goes on to warn of an invasion of their homeland by a powerful enemy, which would scatter the Tibetans southwards into Nepal and India. In 1950, when China occupied Tibet, and more particularly in 1959, when the Dalai Lama fled from Lhasa to Dharamsala, this prophecy seemed finally to have been borne out.
Suzuki Harunobu (鈴木 春信4, 1724 – July 7, 1770) was a Japanese woodblock print artist, one of the most famous in the Ukiyo-e style. He was an innovator, the first to produce full-color prints (nishiki-e) in 1765, rendering obsolete the former modes of two- and three-color prints.<br/><br/> Harunobu used many special techniques, and depicted a wide variety of subjects, from classical poems to contemporary beauties (bijin, bijin-ga). Like many artists of his day, Harunobu also produced a number of shunga, or erotic images.<br/><br/> During his lifetime and shortly afterwards, many artists imitated his style. A few, such as Harushige, even boasted of their ability to forge the work of the great master. Much about Harunobu's life is unknown.
The coat of arms features a gold lion passant, holding a sword in its right fore paw (the same lion from the flag of Sri Lanka) in the centre on a maroon background surrounded by golden petals of a Blue Lotus the national flower of the country. This is placed on top of a traditional grain vase that sprouts sheaves of rice grains that circle the border reflecting prosperity. The crest is the Dharmacakra, symbolizing the country's foremost place for Buddhism and just rule. Traditional Sinhalese heraldic symbols for the sun and the moon form the supporters.<br/><br/> Sri Lanka had always been an important port and trading post in the ancient world, and was increasingly frequented by merchant ships from the Middle East, Persia, Burma, Thailand, Malaysia, Indonesia and other parts of Southeast Asia. The islands were known to the first European explorers of South Asia and settled by many groups of Arab and Malay merchants.<br/><br/> A Portuguese colonial mission arrived on the island in 1505 headed by Lourenço de Almeida, the son of Francisco de Almeida. At that point the island consisted of three kingdoms, namely Kandy in the central hills, Kotte at the Western coast, and Yarlpanam (Anglicised Jaffna) in the north. The Dutch arrived in the 17th century. The British East India Company took over the coastal regions controlled by the Dutch in 1796, and in 1802 these provinces were declared a crown colony under direct rule of the British government, therefore the island was not part of the British Raj. The annexation of the Kingdom of Kandy in 1815 by the Kandyan convention, unified the island under British rule.<br/><br/> European colonists established a series of cinnamon, sugar, coffee, indigo cultivation followed by tea and rubber plantations and graphite mining. The British also brought a large number of indentured workers from Tamil Nadu to work in the plantation economy. The city of Colombo was developed as the administrative centre and commercial heart with its harbor, and the British established modern schools, colleges, roads and churches that introduced Western-style education and culture to the Ceylonese.<br/><br/> On 4 February 1948 the country gained its independence as the Dominion of Ceylon. It changed its name to Sri Lanka in 1972.
Set squarely in the siddhi – a zone of supernatural power where guardian deities dwell and wishes are granted – Bodhnath is located just six kilometres east of Kathmandu, along the long, old trade road to Lhasa. Known to the Tibetans simply as Chorten Chempo, or 'Great Stupa', it has been the Mecca of Tibetans in exile ever since the Chinese occupation of their homeland in 1950. Bodhnath has also developed as a centre for the study of Tibetan Buddhism, numerous monasteries having been built in effective replacement of those destroyed by Mao Tse-tung's Red Guards.<br/><br/>The origins of Bodhnath are lost in the mists of time, but tradition fixes the foundation in the fifth century CE. According to legend, a daughter of the god Indra stole flowers from heaven, and was punished by being reborn the daughter of a poor poultry farmer in a Kathmandu Valley village. To atone for her earlier crime, she lived a blameless life, becoming prosperous enough to build a gigantic stupa at Bodhnath to honour Amitabha, the Buddha of the past age. Whatever truth lies behind this legend, Tibetans attach great importance to it, for it goes on to warn of an invasion of their homeland by a powerful enemy, which would scatter the Tibetans southwards into Nepal and India. In 1950, when China occupied Tibet, and more particularly in 1959, when the Dalai Lama fled from Lhasa to Dharamsala, this prophecy seemed finally to have been borne out.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
The national flag of Sikkim consisted of a Buddhist khorlo prayer wheel with the gankyil as the central element. Until 1967, the previous flag showed a very complex design with a fanciful border and religious pictograms surrounding the khorlo. A more simple design was adopted in 1967 because of the difficulty in duplication of the complex flag. The border became solid red, the pictograms were removed and the wheel was redesigned. With the annexation of Sikkim to India, and with the abolition of the monarchy, the flag was also abolished.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
Labrang Monastery is one of the six great monasteries of the Gelug (Yellow Hat) school of Tibetan Buddhism. Its formal name is Gandan Shaydrup Dargay Tashi Gyaysu Khyilway Ling, commonly known as Labrang Tashi Khyil, or simply Labrang. The monastery was founded in 1709 by the first Jamyang Zhaypa, Ngawang Tsondru. It is Tibetan Buddhism's most important monastery town outside the Tibetan Autonomous Region.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim).<br/><br/> It is the state religion of Bhutan. It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.<br/><br/> A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
The Dvaravati (Thai: ทวารวดี, RTGS: Thawarawadi) period lasted from the 6th to the 13th centuries. Dvaravati refers to both a culture and a disparate conglomerate of principalities.<br/><br/> By the 10th century, Dvaravati began to come under the influence of the Khmer Empire and central Thailand was ultimately invaded by the Khmer king Suryavarman II in the first half of the 12th century. Haripunchai survived its southern progenitors until the late 13th century AD. when it was incorporated in the Lanna Kingdom. The people of the region used the ancient Mon language, but whether they were ethnically Mon is unknown. There is evidence that these principalities may comprise many cultural groups of people, including Malays and Khmers. The theory of Thai migration into Dvaravati has been refuted and is now known to have happened much later.<br/><br/> The term Dvaravati derives from coins which were inscribed in Sanskrit with śrī dvāravatī. The Sanskrit word dvāravatī means 'with many gates'. Its name may derive from the mythical city of Dvāraka in ancient India.<br/><br/> Little is known about the administration of Dvaravati. It might simply have been a loose gathering of principalities rather than a centralised state, expanding from the coastal area of the upper peninsula to the riverine region of Chao Phraya river. Hinduism and Buddhism were significant. The main settlements appear to have been at Nakhon Pathom, U Thong and Khu Bua west of the Chao Phraya. Other towns like Lavo (modern-day Lopburi) or Si Thep were also clearly influenced by the Dvaravati culture, but probably were not part of the Dvaravati state.<br/><br/> Dvaravati was heavily influenced by Indian culture, and played an important role in introducing Buddhism and particularly Buddhist art to the region.