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Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Nakhon Phanom, once the center of the ancient Sri Kotrabun Kingdom, lies adjacent to the Mekong River, 735 kms northeast of Bangkok. The area was long settled by ethnic Lao people and belonged to the Lan Xang Kingdom even after it came under the control of Ayutthaya. At first it was known as 'Si Kotrabun', and during the times of King Rama I as 'Maruka Nakhon'.
Nearly 95 percent of the Thai population are Theravada Buddhists, though many would argue that Siamese Buddhism has integrated with animist folk beliefs as well as Chinese religions. Thai Buddhism was based on the religious movement founded in the 6th century BC by Siddhartha, later known as the Buddha, who urged the world to relinquish the extremes of sensuality and self-mortification and follow the enlightened Middle Way. Theravada Buddhism was made the state religion in Siam only after the establishment of the Sukhothai kingdom in the 13th century CE. By the 19th century, and especially with the coming to power in 1851 of King Mongkut who had been a monk himself for 27 years, the 'sangha' (monkhood), like the kingdom, became steadily more centralized and hierarchical in nature and its links to the state more institutionalized.