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In Laos, the Awk Phansaa (Awk Watsa, full moon) Festival celebrates the end of the three-month rains retreat. Monks are allowed to leave the monasteries to travel and are presented with robes, alms bowls and other requisites of the renunciative life.<br/><br/> On the eve of Awk Phansaa many people fashion small banana-leaf boats carrying candles, incense and other offerings, and float them in rivers, a custom known as Lai Hua Fai, similar to Loy Krathong in Thailand.<br/><br/> A second festival held in association with Awk Phansaa is Bun Nam (water festival). Boat races (suang heua) are commonly held in towns located on rivers, such as Vientiane, Luang Prabang and Savannakhet.
The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then as now used for political prisoners.<br/><br/> Burmese resentment was strong and was vented in violent riots that paralysed Rangoon on occasion all the way until the 1930s. Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. Burma finally gained independence from Britain on January 4, 1948.
The French embassy was established in the Siamese capital Ayutthaya in 1685.<br/><br/> In this drawing, a royal barge is illustrated in the foreground while King Somdet Phra Narai the Great (Somdet Phra Ramathibodi III) looks on from the shore.<br/><br/> The Siamese, or Thais, moved from their ancestral home in southern China into mainland Southeast Asia around the 10th century CE. Prior to this, Indianized kingdoms such as the Mon, Khmer and Malay kingdoms ruled the region. The Thais established their own states starting with Sukhothai, Chiang Saen, Chiang Mai and Lanna Kingdom, before the founding of the Ayutthaya kingdom. These states fought each other and were under constant threat from the Khmers, Burma and Vietnam.<br/><br/> Much later, the European colonial powers threatened in the 19th and early 20th centuries, but Thailand survived as the only Southeast Asian state to avoid colonial rule. After the end of the absolute monarchy in 1932, Thailand endured 60 years of almost permanent military rule before the establishment of a democratic elected-government system.
Hanoi is the capital and second largest city in Vietnam. From 1010 until 1802, it was the most important political center in the country, but was eclipsed by Hue during the Nguyen Dynasty as the capital of Vietnam. Hanoi served as the capital of French Indochina from 1902 to 1954, and from 1954 to 1976, it was the capital of North Vietnam.
This illustration by Louis Delaporte is one of dozens he produced during his two-year venture (1866-68) with the Mekong Exploration Commission sponsored by the French Ministry of the Navy, the intention of which was to lay the groundwork for the expansion of French colonies in Indochina. Traveling the Mekong by boat, the small French delegation voyaged from Saigon to Phnom Penh to Luang Prabang, then farther north into the uncharted waters of Upper Laos and China's Yunnan province, before returning to Hanoi in 1868 by foot, accompanied by porters and elephants.
The Shanghai Race Club was the original horse racing organization for Shanghai, China. When the first horse race meeting in Shanghai took place during 1848 the Shanghai Race Club was known as the Race Committee of the Shanghai Recreation Club. In 1855 it became a Club. In 1862 it detached itself from the Shanghai Recreation Club to become an independent body. The Shanghai Race Club closed down in 1941 and reformed in 2006.
The Shanghai Race Club was the original horse racing organization for Shanghai, China. When the first horse race meeting in Shanghai took place during 1848 the Shanghai Race Club was known as the Race Committee of the Shanghai Recreation Club. In 1855 it became a Club. In 1862 it detached itself from the Shanghai Recreation Club to become an independent body. The Shanghai Race Club closed down in 1941 and reformed in 2006.
The Shanghai Race Club was the original horse racing organization for Shanghai, China. When the first horse race meeting in Shanghai took place during 1848 the Shanghai Race Club was known as the Race Committee of the Shanghai Recreation Club. In 1855 it became a Club. In 1862 it detached itself from the Shanghai Recreation Club to become an independent body. The Shanghai Race Club closed down in 1941 and reformed in 2006.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.
Bedouin (from the Arabic badawī بَدَوِي, pl. badw بَدْو or badawiyyūn بَدَوِيُّون) are a part of a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes, or clans, known in Arabic as ʿašāʾir (عَشَائِر).The term 'Bedouin' derives from a plural form of the Arabic word badawī, as it is pronounced in colloquial dialects. The Arabic term badawī (بدوي) derives from the word bādiyah (بَادِية), which means semiarid desert (as opposed to ṣaḥarāʾ صَحَرَاء, which means desert).<br/><br/> Starting in the late nineteenth century, many Bedouin under British rule began to transit to a seminomadic life. In the 1950s and 1960s, large numbers of Bedouin throughout Midwest Asia started to leave the traditional, nomadic life to settle in the cities of Midwest Asia, especially as hot ranges have shrunk and populations have grown. For example, in Syria the Bedouin way of life effectively ended during a severe drought from 1958 to 1961, which forced many Bedouin to abandon herding for standard jobs. Similarly, governmental policies in Egypt and Israel, oil production in the Persian Gulf, as well as a desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders.