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Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
On 13 March, 1785, two sisters, Thao Thep Kasattri and Thao Srisoonthorn (also known as Chan and Muk), led local residents in resisting a Burmese military force bent on the capture Phuket Island. They held out long enough to allow a Siamese force to eventually relieve the island.
On 13 March, 1785, two sisters, Thao Thep Kasattri and Thao Srisoonthorn (also known as Chan and Muk), led local residents in resisting a Burmese military force bent on the capture Phuket Island. They held out long enough to allow a Siamese force to eventually relieve the island.
Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.<br/><br/> Lamphun became famous after the enthronement of Queen Chama Thewi (Chamadevi), probably during the late 9th or early 10th century AD. The Lan Na chronicles, verified where possible by archaeology and other corroborative texts, suggest that the foundations of the Kingdom of Haripunchai were laid at Lamphun by a group of Buddhist monks from Lopburi some time in the 8th or 9th century AD. These monks asked the Mon king of Lopburi to provide them with a ruler for their city, and he sent his daughter, Chama Thewi, who arrived in Lamphun accompanied by a large retinue of Mon retainers.<br/><br/> The new queen was a woman of strong character, who tenaciously defended the interests of Haripunchai against the local Lawa people, and actively promoted Buddhism in the region. She founded a dynasty that was to last until the mid-11th century, and established her capital, Lamphun, as an important centre of Mon culture and influence.
Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Wat Phra That Haripunchai was founded in 1044 by King Athitayarat of Haripunchai on the site of Queen Chamathewi's (Chama Thewi or Chamadevi) royal palace. Legend has it that the queen's personal quarters are enclosed in the main 46-metre high Lan Na-style chedi, covered in copper plates and topped by a gold umbrella or plee.<br/><br/> Lamphun was the capital of the small but culturally rich Mon Kingdom of Haripunchai from about 750 AD to the time of its conquest by King Mangrai (the founder of Chiang Mai) in 1281.
Rama I's Chakri dynasty met its first great test in the massive Burmese invasion of 1785. King Bodawpaya of Burma (1781-1819) sent more than 100,000 troops in five armies against Siam. The Burmese forces that invaded southern Thailand enjoyed initial success but were halted at Thalang, in central Phuket, by the bravery of the local defenders.<br/><br/> Two sisters - Chan, or 'Date Plum', and Muk, or 'Pearl', the widow and sister-in-law of the late governor, organised the resistance by ordering the local women to cut their hair short and dress as men. When the Burmese commander saw the defences, he was fooled into thinking Thalang had many more soldiers than was actually the case!<br/><br/> The court in Bangkok, on learning of the two sister's brave action, distinguished them with royal titles. Miss Chan was named Thepkasatri, or 'Angelic Queen', and Miss Muk became Si Sunthorn, or 'Goddess of Beauty'. Today they are still seen as local folk heroes and spiritual guardians of the island. They stand together on the Heroine's Monument at Thepkasatri Road, brandishing long swords towards any future invaders of the island.
Rama I's Chakri dynasty met its first great test in the massive Burmese invasion of 1785. King Bodawpaya of Burma (1781-1819) sent more than 100,000 troops in five armies against Siam. The Burmese forces that invaded southern Thailand enjoyed initial success but were halted at Thalang, in central Phuket, by the bravery of the local defenders.<br/><br/> Two sisters - Chan, or 'Date Plum', and Muk, or 'Pearl', the widow and sister-in-law of the late governor, organised the resistance by ordering the local women to cut their hair short and dress as men. When the Burmese commander saw the defences, he was fooled into thinking Thalang had many more soldiers than was actually the case!<br/><br/> The court in Bangkok, on learning of the two sister's brave action, distinguished them with royal titles. Miss Chan was named Thepkasatri, or 'Angelic Queen', and Miss Muk became Si Sunthorn, or 'Goddess of Beauty'. Today they are still seen as local folk heroes and spiritual guardians of the island. They stand together on the Heroine's Monument at Thepkasatri Road, brandishing long swords towards any future invaders of the island.
Rama I's Chakri dynasty met its first great test in the massive Burmese invasion of 1785. King Bodawpaya of Burma (1781-1819) sent more than 100,000 troops in five armies against Siam. The Burmese forces that invaded southern Thailand enjoyed initial success but were halted at Thalang, in central Phuket, by the bravery of the local defenders.<br/><br/> Two sisters - Chan, or 'Date Plum', and Muk, or 'Pearl', the widow and sister-in-law of the late governor, organised the resistance by ordering the local women to cut their hair short and dress as men. When the Burmese commander saw the defences, he was fooled into thinking Thalang had many more soldiers than was actually the case!<br/><br/> The court in Bangkok, on learning of the two sister's brave action, distinguished them with royal titles. Miss Chan was named Thepkasatri, or 'Angelic Queen', and Miss Muk became Si Sunthorn, or 'Goddess of Beauty'. Today they are still seen as local folk heroes and spiritual guardians of the island. They stand together on the Heroine's Monument at Thepkasatri Road, brandishing long swords towards any future invaders of the island.
Rama I's Chakri dynasty met its first great test in the massive Burmese invasion of 1785. King Bodawpaya of Burma (1781-1819) sent more than 100,000 troops in five armies against Siam. The Burmese forces that invaded southern Thailand enjoyed initial success but were halted at Thalang, in central Phuket, by the bravery of the local defenders.<br/><br/> Two sisters - Chan, or 'Date Plum', and Muk, or 'Pearl', the widow and sister-in-law of the late governor, organised the resistance by ordering the local women to cut their hair short and dress as men. When the Burmese commander saw the defences, he was fooled into thinking Thalang had many more soldiers than was actually the case!<br/><br/> The court in Bangkok, on learning of the two sister's brave action, distinguished them with royal titles. Miss Chan was named Thepkasatri, or 'Angelic Queen', and Miss Muk became Si Sunthorn, or 'Goddess of Beauty'. Today they are still seen as local folk heroes and spiritual guardians of the island. They stand together on the Heroine's Monument at Thepkasatri Road, brandishing long swords towards any future invaders of the island.