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Burma / Myanmar: A traditional Burmese puppet (Yoke thé) on sale, Bogyoke Aung San Market, Yangon (Rangoon). Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.
Burma / Myanmar: A traditional Burmese puppet (Yoke thé) on sale, Bogyoke Aung San Market, Yangon (Rangoon). Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.
Burma / Myanmar: A traditional Burmese puppet (Yoke thé) on sale, Bogyoke Aung San Market, Yangon (Rangoon). Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
The Nanmyin Tower is the only remaining building of the original Palace of Ava. The watchtower was built in the early 19th century and stands 27 metres (89ft) high.<br/><br/> Inwa was the capital of Burma for nearly 360 years, on five separate occasions, from 1365 to 1842. So identified as the seat of power in Burma that Inwa (as the Kingdom of Ava, or the Court of Ava) was the name by which Burma was known to Europeans down to the 19th century.
Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.<br/><br/> Burmese marionettes are very intricate and dexterous as they employ 18 (for male characters) or 19 (for female) wires, each puppet controlled only by one puppeteer.
Mandalay Fort's almost 3km (2 miles) of walls enclose King Mindon's palace. The walls rise 8m (26ft).<br/><br/> The palace was constructed, between 1857 and 1859 as part of King Mindon's founding of the new royal capital city of Mandalay. The plan of Mandalay Palace largely follows the traditional Burmese palace design, inside a walled fort surrounded by a moat.<br/><br/> The palace itself is at the centre of the citadel and faces east. All buildings of the palace are of one storey in height. The number of spires above a building indicated the importance of the area below.<br/><br/> Mandalay, a sprawling city of more than 1 million people, was founded in 1857 by King Mindon to coincide with an ancient Buddhist prophecy. It was believed that Gautama Buddha visited the sacred mount of Mandalay Hill with his disciple Ananda, and proclaimed that on the 2,400th anniversary of his death, a metropolis of Buddhist teaching would be founded at the foot of the hill.
Legend attributes the first Buddhist doctrine in Burma to 228 BC when Sohn Uttar Sthavira, one of the royal monks to Emperor Ashoka the Great of India, came to the country with other monks and sacred texts. However, the era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.
Mandalay is the second-largest city and the last royal capital of Burma. Like most former (and present) capitals of Burma, Mandalay was founded on the wishes of the ruler of the day. On 13 February 1857, King Mindon founded a new royal capital at the foot of Mandalay Hill, ostensibly to fulfill a prophecy on the founding of a metropolis of Buddhism in that exact place on the occasion of the 2,400th jubilee of Buddhism.
Wat Phra Singh is a Theravada Buddhist temple within the walled moat of the old city of Chiang Mai in Northern Thailand.<br/><br/> King Ananda Mahidol (Rama VIII), the older brother of the present King Bhumibol Adulyadej (Rama IX), bestowed it the status of Royal temple of the first grade in 1935.<br/><br/> Built in 1345 CE, Wat Phra Singh is notable for the Phra Buddha Sihing statue after which the temple was named. It is thought the Buddha statue came to King Mangrai's “new city” (chiang mai, in Thai) from Sri Lanka via the former Siamese capital of Ayutthaya.<br/><br/> This royal Buddhist temple contains several intricate murals that help define the city’s history and close relations with Burma. In this mural, a man’s legs are tattooed and the women’s hair and dresses indicate an attachment to Burmese styles of the day.
The southeastern coastline of India, known as the Coromandel Coast, was home to three Portuguese settlements by late 1530 at Nagapattinam, São Tomé de Meliapore, and Pulicat. Later, in the 17th and 18th centuries, the Coromandel Coast was the scene of rivalries among European powers for control of the India trade and the 'Spice Trade'. The British established themselves at Fort St George (Madras) and Masulipatnam, the Dutch at Pulicat, Sadras and Covelong, the French at Pondicherry, Karaikal and Nizampatnam, and the Danish in Dansborg at Tharangambadi. Eventually the British won out, although France retained the tiny enclaves of Pondicherry and Karaikal until 1954. Chinese lacquer goods, including boxes, screens, and chests, became known as "Coromandel" goods in the 18th century, because many Chinese exports were consolidated at the Coromandel ports.
Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
In the south-east corner of Chiang Mai's old city stands Wat Myanmar, a fine example of a 19th century Burmese temple which would not look out of place in Mandalay. This temple is mainly associated with the lowland Burman tradition in the city, and pictures of the Shwedagon Pagoda and Sule Pagoda in Yangon (Rangoon) adorn the walls.
In the south-east corner of Chiang Mai's old city stands Wat Myanmar, a fine example of a 19th century Burmese temple which would not look out of place in Mandalay. This temple is mainly associated with the lowland Burman tradition in the city, and pictures of the Shwedagon Pagoda and Sule Pagoda in Yangon (Rangoon) adorn the walls.
In the south-east corner of Chiang Mai's old city stands Wat Myanmar, a fine example of a 19th century Burmese temple which would not look out of place in Mandalay. This temple is mainly associated with the lowland Burman tradition in the city, and pictures of the Shwedagon Pagoda and Sule Pagoda in Yangon (Rangoon) adorn the walls.
In the south-east corner of Chiang Mai's old city stands Wat Myanmar, a fine example of a 19th century Burmese temple which would not look out of place in Mandalay. This temple is mainly associated with the lowland Burman tradition in the city, and pictures of the Shwedagon Pagoda and Sule Pagoda in Yangon (Rangoon) adorn the walls.