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The Banu Qaynuqa (also spelled Banu Kainuka, Banu Kaynuka, Banu Qainuqa, Banu Qaynuqa) was one of the three main Jewish tribes living in 7th century Medina, now in Saudi Arabia. In 624 they were expelled by the Prophet Muhammad for breaking the treaty known as the Constitution of Medina.
Hammamet (from the Arabic al-hammamat, 'the baths') has been known since Roman times for the healing property of its waters. Roman ruins still survive at the nearby sites of Siagum and Pupput, but Hammamet in its present form dates from the mid-15th century, when the old city, known as the medina, and the suq, or main bazaar, were built.<br/><br/> Mediaeval Hammamet was prepared for defence – the Spaniards fortified the kasbah in the 16th century – but in fact the history of the town has been pleasantly peaceful. There are no records of invaders troubling the small fishing settlement, which acquired a reputation for religious learning through the number and proficiency of its murabitin, or saints and holy men.
A scene from the Isra and Mi'raj (Arabic: الإسراء والمعراج‎, al-’Isrā’ wal-Mi‘rāğ), the two parts of a Night Journey that, according to Islamic tradition, the Islamic prophet Muhammad took during a single night around the year 621.<br/><br/> It has been described as both a physical and spiritual journey. A brief sketch of the story is in sura (chapter) 17 Al-Isra of the Qur'an, and other details come from the Hadith, supplemental writings about the life of Muhammad.<br/><br/> In the journey, Muhammad travels on the steed Buraq to 'the farthest mosque' where he leads other prophets in prayer. He then ascends to heaven where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.
Page from a very early Qur'an. Hijaz, 7th century. Sura 'The Cow', written in Hijazi script.
The 6 year expedition to Egypt and Yemen funded by the King of Denmark in 1761 was the stuff of romantic legend. Filled with death, womanising and general intrigue, Carsten Niebuhr - the only survivor - recorded a dispassionate account of the journey in 'Beschreibung von Arabien' in 1772 - an historical classic in terms of informinnng Europe about the Middle East.
The Battle of Badr (Arabic: غزوة بدر‎), fought Saturday, March 13, 624 AD (17 Ramadan, 2 AH in the Islamic calendar) in the Hejaz region of western Arabia (present-day Saudi Arabia), was a key battle in the early days of Islam and a turning point in Muhammad's struggle with his opponents among the Quraish in Mecca. The battle has been passed down in Islamic history as a decisive victory attributable to divine intervention, or by secular sources to the strategic genius of Muhammad. It is one of the few battles specifically mentioned in the Qur'an. Most contemporary knowledge of the battle at Badr comes from traditional Islamic accounts, both hadiths and biographies of Muhammad, recorded in written form some time after the battle.<br/><br/> Prior to the battle, the Muslims and Meccans had fought several smaller skirmishes in late 623 and early 624, as the Muslim ghazawāt (prophet-led battles) had become more frequent. Badr, however, was the first large-scale engagement between the two forces. Advancing to a strong defensive position, Muhammad's well-disciplined force broke the Meccan lines, killing several important Quraishi leaders including Muhammad's chief antagonist, 'Amr ibn Hishām. For the early Muslims the battle was the first sign that they might eventually defeat their enemies among the Meccans. Mecca at that time was one of the richest and most powerful cities in Arabia, fielding an army three times larger than that of the Muslims. The Muslim victory also signalled to other tribes that a new power had arisen in Arabia and strengthened Muhammad’s position as leader of the often fractious community in Medina.
From an illuminated Ottoman dua kitabi or ‘prayer book’ by Hasan Rashid (Istanbul, 1845) once the property of a Topkapi harem lady.<br/><br/> The Arabic term ‘du’a’ is generally translated into English as ‘prayer’, though a more exact rendering would be ‘supplication’. The term is derived from an Arabic word meaning to 'call out' or to 'summon', and Muslims regard this as a profound act of worship. This is when Muslims connect with God and ask him for forgivness or appeal for his favour. The Prophet Muhammad is reported to have said ‘Dua is the very essence of worship’, while one of Allah's commands expressed through the Qur'an is for Muslims to call out to Him: 'Call to Me; I will answer your prayers’.<br/><br/> There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and transmit them to subsequent generations. These traditions precipitated new genres of literature in which prophetic supplications were gathered together in single volumes that were memorized, taught – and treasured.
From an illuminated Ottoman dua kitabi or ‘prayer book’ by Hasan Rashid (Istanbul, 1845) once the property of a Topkapi harem lady.<br/><br/> The Arabic term ‘du’a’ is generally translated into English as ‘prayer’, though a more exact rendering would be ‘supplication’. The term is derived from an Arabic word meaning to 'call out' or to 'summon', and Muslims regard this as a profound act of worship. This is when Muslims connect with God and ask him for forgivness or appeal for his favour. The Prophet Muhammad is reported to have said ‘Dua is the very essence of worship’, while one of Allah's commands expressed through the Qur'an is for Muslims to call out to Him: 'Call to Me; I will answer your prayers’.<br/><br/> There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and transmit them to subsequent generations. These traditions precipitated new genres of literature in which prophetic supplications were gathered together in single volumes that were memorized, taught – and treasured.
Page from a very early Qur'an. Hijaz, 7th century. Sura 'The Cow', written in Hijazi script.
Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.