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Wat Ban Ngaek is a remote forest temple situated in a ‘Tai Loi’ (‘Mountain Thai’) or Lua inhabited border region of easternmost Burma. The temple, which is located near to an ancient trade route between Sipsongpanna or Xishuangbanna in China and Kengtung in Shan State, is thought to be about 300 years old and to have been built on the orders of the Thai Khoen rulers of Kengtung (or perhaps the lords of Chiang Saen in Thailand, then under Burmese rule) to serve the needs of travellers on the old trade route.<br/><br/> Today it is considered to be an unusually fine (if very isolated) example of Chiang Saen temple architecture. There are few or no Tai peoples living in the area, and the temple now serves the local Tai Loi community, who believe that their ancestors built it.
Wat Ban Ngaek is a remote forest temple situated in a ‘Tai Loi’ (‘Mountain Thai’) or Lua inhabited border region of easternmost Burma. The temple, which is located near to an ancient trade route between Sipsongpanna or Xishuangbanna in China and Kengtung in Shan State, is thought to be about 300 years old and to have been built on the orders of the Thai Khoen rulers of Kengtung (or perhaps the lords of Chiang Saen in Thailand, then under Burmese rule) to serve the needs of travellers on the old trade route.<br/><br/> Today it is considered to be an unusually fine (if very isolated) example of Chiang Saen temple architecture. There are few or no Tai peoples living in the area, and the temple now serves the local Tai Loi community, who believe that their ancestors built it.
Wat Ban Ngaek is a remote forest temple situated in a ‘Tai Loi’ (‘Mountain Thai’) or Lua inhabited border region of easternmost Burma. The temple, which is located near to an ancient trade route between Sipsongpanna or Xishuangbanna in China and Kengtung in Shan State, is thought to be about 300 years old and to have been built on the orders of the Thai Khoen rulers of Kengtung (or perhaps the lords of Chiang Saen in Thailand, then under Burmese rule) to serve the needs of travellers on the old trade route.<br/><br/> Today it is considered to be an unusually fine (if very isolated) example of Chiang Saen temple architecture. There are few or no Tai peoples living in the area, and the temple now serves the local Tai Loi community, who believe that their ancestors built it.
Wat Ban Ngaek is a remote forest temple situated in a ‘Tai Loi’ (‘Mountain Thai’) or Lua inhabited border region of easternmost Burma. The temple, which is located near to an ancient trade route between Sipsongpanna or Xishuangbanna in China and Kengtung in Shan State, is thought to be about 300 years old and to have been built on the orders of the Thai Khoen rulers of Kengtung (or perhaps the lords of Chiang Saen in Thailand, then under Burmese rule) to serve the needs of travellers on the old trade route.<br/><br/> Today it is considered to be an unusually fine (if very isolated) example of Chiang Saen temple architecture. There are few or no Tai peoples living in the area, and the temple now serves the local Tai Loi community, who believe that their ancestors built it.
Wat Ban Ngaek is a remote forest temple situated in a ‘Tai Loi’ (‘Mountain Thai’) or Lua inhabited border region of easternmost Burma. The temple, which is located near to an ancient trade route between Sipsongpanna or Xishuangbanna in China and Kengtung in Shan State, is thought to be about 300 years old and to have been built on the orders of the Thai Khoen rulers of Kengtung (or perhaps the lords of Chiang Saen in Thailand, then under Burmese rule) to serve the needs of travellers on the old trade route.<br/><br/> Today it is considered to be an unusually fine (if very isolated) example of Chiang Saen temple architecture. There are few or no Tai peoples living in the area, and the temple now serves the local Tai Loi community, who believe that their ancestors built it.
Wat Chakkrawat is famous for its live crocodiles and also a small grotto containing what is called a Buddha shadow. Visitors press gold leaf on the shadow shape.
Wat Chakkrawat is famous for its live crocodiles and also a small grotto containing what is called a Buddha shadow. Visitors press gold leaf on the shadow shape.
Wat Chakkrawat is famous for its live crocodiles and also a small grotto containing what is called a Buddha shadow. Visitors press gold leaf on the shadow shape.
Originally built in the 16th century, Wat Pho is Bangkok's oldest temple. King Rama I of the Chakri Dynasty (1736—1809) rebuilt the temple in the 1780s.<br/><br/> Officially called Wat Phra Chetuphon, it is one of Bangkok's best known Buddhist temples and is nowadays a major tourist attraction, located directly to the south of the Grand Palace. Wat Pho is famed for its Reclining Buddha and renowned as the home of traditional Thai massage.
Wat Phra Kaew (Temple of the Emerald Buddha); full official name Wat Phra Si Rattana Satsadaram is regarded as the most sacred Buddhist temple in Thailand. It is located within the precincts of the Grand Palace.<br/><br/> The Grand Palace served as the official residence of the Kings of Thailand from the 18th century onwards. Construction of the Palace began in 1782, during the reign of King Rama I, when he moved the capital across the river from Thonburi to Bangkok.
Wat Phra Kaew (Temple of the Emerald Buddha); full official name Wat Phra Si Rattana Satsadaram is regarded as the most sacred Buddhist temple in Thailand. It is located within the precincts of the Grand Palace.<br/><br/> The Grand Palace served as the official residence of the Kings of Thailand from the 18th century onwards. Construction of the Palace began in 1782, during the reign of King Rama I, when he moved the capital across the river from Thonburi to Bangkok.
Wat Phra Kaew (Temple of the Emerald Buddha); full official name Wat Phra Si Rattana Satsadaram is regarded as the most sacred Buddhist temple in Thailand. It is located within the precincts of the Grand Palace.<br/><br/> The Grand Palace served as the official residence of the Kings of Thailand from the 18th century onwards. Construction of the Palace began in 1782, during the reign of King Rama I, when he moved the capital across the river from Thonburi to Bangkok.
Originally built in the 16th century, Wat Pho is Bangkok's oldest temple. King Rama I of the Chakri Dynasty (1736—1809) rebuilt the temple in the 1780s.<br/><br/> Officially called Wat Phra Chetuphon, it is one of Bangkok's best known Buddhist temples and is nowadays a major tourist attraction, located directly to the south of the Grand Palace. Wat Pho is famed for its Reclining Buddha and renowned as the home of traditional Thai massage.
Mae Sariang is a small town and district (Amphoe) alongside the Yuam River in Mae Hong Son Province, northern Thailand, along the Myanmar border. The areas around Mae Sariang are mountainous and forested. The town has many links to Burma, such as its architecture and a large population of Burmese Muslims.<br/><br/> Once one of Thailand’s remotest provinces, Mae Hong Son is now readily accessible by air from Chiang Mai, as well as by a wonderful loop drive through Mae Sariang and back via Pai and Soppong– or vice versa. Singularly isolated, Mae Hong Son is not yet very developed. The townsfolk may be citizens of Thailand, but most are Shan, Karen, Yunnanese Chinese or Hill Tribes. The temples are Burmese in style, and the pace of life amazingly tranquil.
Mae Sariang is a small town and district (Amphoe) alongside the Yuam River in Mae Hong Son Province, northern Thailand, along the Myanmar border. The areas around Mae Sariang are mountainous and forested. The town has many links to Burma, such as its architecture and a large population of Burmese Muslims.<br/><br/> Once one of Thailand’s remotest provinces, Mae Hong Son is now readily accessible by air from Chiang Mai, as well as by a wonderful loop drive through Mae Sariang and back via Pai and Soppong– or vice versa. Singularly isolated, Mae Hong Son is not yet very developed. The townsfolk may be citizens of Thailand, but most are Shan, Karen, Yunnanese Chinese or Hill Tribes. The temples are Burmese in style, and the pace of life amazingly tranquil.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Pong Sanuk Tai or 'The Monastery of the Southern Fun Marsh' was built in the late 18th century combining Burmese and Lanna styles of architecture.<br/><br/> The temple's mondop is one of the finest examples of its type and is a marvelous blend of Lanna and Burmese workmanship.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
In 1436, King Sam Fang Kaen of Chiang Mai arranged for a procession of the Emerald Buddha image from Chiang Rai to Chiang Mai. The elephant carrying the image ran towards Lampang and on reaching Lampang refused to move. The king issued an order to place the image within Wat Phra Kaeo Don Tao. 32 years later it was moved to Chiang Mai.<br/><br/> Wat Phra Kaeo Don Tao (The Monastery of the Emerald Buddha on the Water Jar Knoll) is Lampang's most important temple having onced housed the Emerald Buddha (Phra Kaeo Morakot). The Emerald Buddha now resides in Bangkok's Wat Phra Kaeo (part of the Grand Palace complex), the most important temple in Thailand.<br/><br/> Lampang was originally founded during the 7th century Dvaravati period. Nothing remains from these early times, but the city is rich in temples, many of which have a distinctly Burmese flavour as Lampang had a substantial Burmese population in the 19th century, most of whom were involved in the logging industry.
Wat Phra That Chae Haeng dates from 1355 and was built during the reign of Pray Kan Muang.<br/><br/> Nan dates from the mid-14th century and for much of its history was an isolated kingdom. The present day city spreads out along the Nan River's right bank.
Wat Phra That Chae Haeng dates from 1355 and was built during the reign of Pray Kan Muang.<br/><br/> Nan dates from the mid-14th century and for much of its history was an isolated kingdom. The present day city spreads out along the Nan River's right bank.
Wat Ton Kwen (วัด ต้น เกว๋น), more formally known as Wat Inthrawat (วัด อินทราวาส), means ‘Temple of Sugar Palms’ in kham muang or Northern Thai, and sure enough the rustic temple, set in a small village amid verdant rice paddies, is surrounded by tall and elegant sugar palms.<br/><br/> Built at the start of the reign of Chao Kawilorot (1856-70) in 1856, Wat Ton Kwen is among the finest and purest examples surviving of traditional 19th century wooden Lan Na temple architecture. No doubt because of its small size and relative isolation, it has been spared the ‘improvements’ and other indignities suffered not just by most of its contemporary structures, but also by much older Lan Na religious buildings.<br/><br/> The most distinctive features at Wat Ton Kwen are the typically Lan Na viharn or gabled assembly hall, and an unusual cruciform, four-porch mondop or open-sided pavilion.
Wat Ton Kwen (วัด ต้น เกว๋น), more formally known as Wat Inthrawat (วัด อินทราวาส), means ‘Temple of Sugar Palms’ in kham muang or Northern Thai, and sure enough the rustic temple, set in a small village amid verdant rice paddies, is surrounded by tall and elegant sugar palms.<br/><br/> Built at the start of the reign of Chao Kawilorot (1856-70) in 1856, Wat Ton Kwen is among the finest and purest examples surviving of traditional 19th century wooden Lan Na temple architecture. No doubt because of its small size and relative isolation, it has been spared the ‘improvements’ and other indignities suffered not just by most of its contemporary structures, but also by much older Lan Na religious buildings.<br/><br/> The most distinctive features at Wat Ton Kwen are the typically Lan Na viharn or gabled assembly hall, and an unusual cruciform, four-porch mondop or open-sided pavilion.
Wat Ton Kwen (วัด ต้น เกว๋น), more formally known as Wat Inthrawat (วัด อินทราวาส), means ‘Temple of Sugar Palms’ in kham muang or Northern Thai, and sure enough the rustic temple, set in a small village amid verdant rice paddies, is surrounded by tall and elegant sugar palms.<br/><br/> Built at the start of the reign of Chao Kawilorot (1856-70) in 1856, Wat Ton Kwen is among the finest and purest examples surviving of traditional 19th century wooden Lan Na temple architecture. No doubt because of its small size and relative isolation, it has been spared the ‘improvements’ and other indignities suffered not just by most of its contemporary structures, but also by much older Lan Na religious buildings.<br/><br/> The most distinctive features at Wat Ton Kwen are the typically Lan Na viharn or gabled assembly hall, and an unusual cruciform, four-porch mondop or open-sided pavilion.
Wat Ton Kwen (วัด ต้น เกว๋น), more formally known as Wat Inthrawat (วัด อินทราวาส), means ‘Temple of Sugar Palms’ in kham muang or Northern Thai, and sure enough the rustic temple, set in a small village amid verdant rice paddies, is surrounded by tall and elegant sugar palms.<br/><br/> Built at the start of the reign of Chao Kawilorot (1856-70) in 1856, Wat Ton Kwen is among the finest and purest examples surviving of traditional 19th century wooden Lan Na temple architecture. No doubt because of its small size and relative isolation, it has been spared the ‘improvements’ and other indignities suffered not just by most of its contemporary structures, but also by much older Lan Na religious buildings.<br/><br/> The most distinctive features at Wat Ton Kwen are the typically Lan Na viharn or gabled assembly hall, and an unusual cruciform, four-porch mondop or open-sided pavilion.
Wat Ton Kwen (วัด ต้น เกว๋น), more formally known as Wat Inthrawat (วัด อินทราวาส), means ‘Temple of Sugar Palms’ in kham muang or Northern Thai, and sure enough the rustic temple, set in a small village amid verdant rice paddies, is surrounded by tall and elegant sugar palms.<br/><br/> Built at the start of the reign of Chao Kawilorot (1856-70) in 1856, Wat Ton Kwen is among the finest and purest examples surviving of traditional 19th century wooden Lan Na temple architecture. No doubt because of its small size and relative isolation, it has been spared the ‘improvements’ and other indignities suffered not just by most of its contemporary structures, but also by much older Lan Na religious buildings.<br/><br/> The most distinctive features at Wat Ton Kwen are the typically Lan Na viharn or gabled assembly hall, and an unusual cruciform, four-porch mondop or open-sided pavilion.
Wat Chakkrawat is famous for its live crocodiles and also a small grotto containing what is called a Buddha shadow. Visitors press gold leaf on the shadow shape.
Wat Chakkrawat is famous for its live crocodiles and also a small grotto containing what is called a Buddha shadow. Visitors press gold leaf on the shadow shape.
Wat Chakkrawat is famous for its live crocodiles and also a small grotto containing what is called a Buddha shadow. Visitors press gold leaf on the shadow shape.
Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning "new city") in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand.
Wat Phra Singh or to give it its full name, Wat Phra Singh Woramahaviharn, was first constructed around 1345 by King Phayu, 5th king of the Mangrai Dynasty.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning "new city") in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand.