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Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> 

Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/>

Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/>

Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/>

Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/>

Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Spain/Maghreb: 'The Capitulation of Granada'. Oil on canvas painting by Francisco Pradilla Ortiz (1848-1921), 1882.<br/><br/>

Abu 'abd-Allah Muhammad XII (c. 1460- c. 1533), known as Boabdil, was the 22nd and last Nasrid ruler of Granada. In 1491, Muhammad XII was summoned by Ferdinand and Isabella to surrender the city of Granada, and on his refusal it was besieged by the Castilians. Eventually, on 2 January, 1492, Granada was surrendered. Boabdil handed the keys of Granada to Ferdinand along the banks of the Genil, marking the end of Arab rule in Spain.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> 

Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Kulaks were a category of relatively affluent farmers in the later Russian Empire, Soviet Russia, and early Soviet Union. The word kulak originally referred to independent farmers in the Russian Empire who emerged from the peasantry and became wealthy following the Stolypin reform, which began in 1906. The label of kulak was broadened in 1918 to include any peasant who resisted handing over their grain to detachments from Moscow.<br/><br/>

According to the political theory of Marxism–Leninism of the early 20th century, the kulaks were class enemies of the poorer peasants. Vladimir Ilyich Lenin described them as 'bloodsuckers, vampires, plunderers of the people and profiteers, who fatten on famine'. Marxism–Leninism had intended a revolution to liberate poor peasants and farm laborers alongside the proletariat. In addition, the planned economy of Soviet Bolshevism required the collectivisation of farms and land to allow industrialisation or conversion to large-scale agricultural production. In practice, government officials violently seized kulak farms and murdered resisters; others were deported to labor camps.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> 

Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Abd el-Ouahed ben Messaoud ben Mohammed Anoun, Moorish Ambassador to Queen Elizabeth I — This image is a reproduction of an Elizabethan painting of the Moorish Ambassador who visited Queen Elizabeth I of England from Barbary in 1600 to propose an alliance against Spain.
From 1861 to 1890 the Munich publishing firm of Braun and Schneider published plates of historic and contemporary  costume in their magazine Munchener Bilderbogen.<br/><br/>

These plates were eventually collected in book form and published at the turn of the century in Germany and England.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> 

Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/>

Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> 

Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
The Russian Revolution is the collective term for a series of revolutions in Russia in 1917, which dismantled the Tsarist autocracy and led to the creation of the Russian SFSR (Russian Soviet Federative Socialist Republic).<br/><br/>

The Tsar was forced to abdicate and the old regime was replaced by a provisional government during the first revolution of February 1917 (March in the Gregorian calendar; the older Julian calendar was in use in Russia at the time).<br/><br/>

In the second revolution, during October, the Provisional Government was removed and replaced with a Bolshevik (Communist) government.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> 

Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Tariq ibn Ziyad (15 November 689 – 11 April 720) was a great Muslim Umayyad general who led the conquest of Visigothic Hispania in 711 under the orders of the Umayyad Caliph Al-Walid I. Tariq ibn Ziyad is considered to be one of the most important military commanders in Iberian history. He was initially the deputy of Musa ibn Nusair in North Africa, and was sent by his superior from the north coast of Morocco to launch the first thrust of a conquest of the Visigothic Kingdom (comprising modern Spain and Portugal).<br/><br/>

The name 'Gibraltar' derives from the Arabic Jebel Tariq, or 'Mountain of Tariq', and is named for Tariq ibn Ziyad.
Macau was both the first and last European colony in China. In 1535, Portuguese traders obtained rights to anchor ships in Macau's harbours and to trade, though not the right to stay onshore. Around 1552–53, they obtained permission to erect temporary storage sheds on the island and built small houses. In 1557, the Portuguese established a permanent settlement in Macau, paying an annual rent of 500 taels of silver.<br/><br/>Macau soon became the major trafficking point for Chinese slaves, and many Chinese boys were captured in China, and sold in Lisbon or Brazil. Portugal administered the region until its handover to China on 20 December 1999. It is now best known for casinos and gambling.
The French Protectorate in Morocco (Arabic: حماية فرنسا في المغرب‎ Himaïet Fransa fi El-Maghreb; French: Protectorat français au Maroc) was established by the Treaty of Fez.<br/><br/>

It existed from 1912, when a protectorate was formally established, until Moroccan independence (2 March 1956), and consisted of the area of Morocco between the Corridor of Taza and the Draa River. The establishment of the French protectorate of Morocco followed centuries-long France-Morocco relations.
Tsukioka Yoshitoshi (30 April 1839 – 9 June 1892) (Japanese: 月岡 芳年; also named Taiso Yoshitoshi 大蘇 芳年) was a Japanese artist and Ukiyo-e woodblock print master.<br/><br/>

He is widely recognized as the last great master of Ukiyo-e, a type of Japanese woodblock printing. He is additionally regarded as one of the form's greatest innovators. His career spanned two eras – the last years of Edo period Japan, and the first years of modern Japan following the Meiji Restoration. Like many Japanese, Yoshitoshi was interested in new things from the rest of the world, but over time he became increasingly concerned with the loss of many aspects of traditional Japanese culture, among them traditional woodblock printing.<br/><br/>

By the end of his career, Yoshitoshi was in an almost single-handed struggle against time and technology. As he worked on in the old manner, Japan was adopting Western mass reproduction methods like photography and lithography. Nonetheless, in a Japan that was turning away from its own past, he almost singlehandedly managed to push the traditional Japanese woodblock print to a new level, before it effectively died with him.
Berbers are the indigenous peoples of North Africa west of the Nile Valley. They are discontinuously distributed from the Atlantic to the Siwa Oasis, in Egypt, and from the Mediterranean to the Niger River. Historically they spoke various Berber languages, which together form a branch of the Afro-Asiatic language family.<br/><br/>

Photography probably by Lehnert & Landrock: Rudolf Franz Lehnert (Czech) and Ernst Heinrich Landrock (German) had a photographic company based in Tunis, Cairo and Leipzig before World War II. They specialised in somewhat risque Orinetalist images of young Arab and Bedouin women, often dancers.
Berbers are the indigenous peoples of North Africa west of the Nile Valley. They are discontinuously distributed from the Atlantic to the Siwa Oasis, in Egypt, and from the Mediterranean to the Niger River. Historically they spoke various Berber languages, which together form a branch of the Afro-Asiatic language family.<br/><br/>

Photography probably by Lehnert & Landrock: Rudolf Franz Lehnert (Czech) and Ernst Heinrich Landrock (German) had a photographic company based in Tunis, Cairo and Leipzig before World War II. They specialised in somewhat risque Orinetalist images of young Arab and Bedouin women, often dancers.
Berbers are the indigenous peoples of North Africa west of the Nile Valley. They are discontinuously distributed from the Atlantic to the Siwa Oasis, in Egypt, and from the Mediterranean to the Niger River. Historically they spoke various Berber languages, which together form a branch of the Afro-Asiatic language family.

Photograph by Lehnert & Landrock: Rudolf Franz Lehnert (Czech) and Ernst Heinrich Landrock (German) had a photographic company based in Tunis, Cairo and Leipzig before World War II. They specialised in somewhat risque Orinetalist images of young Arab and Bedouin women, often dancers.
The Russian Revolution is the collective term for a series of revolutions in Russia in 1917, which dismantled the Tsarist autocracy and led to the creation of the Russian SFSR.<br/><br/>

The Tsar was forced to abdicate and the old regime was replaced by a provisional government during the first revolution of February 1917 (March in the Gregorian calendar; the older Julian calendar was in use in Russia at the time).<br/><br/>

In the second revolution, during October, the Provisional Government was removed and replaced with a Bolshevik (Communist) government.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/>

He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Populated since the Bronze Age, Toledo (Toletum in Latin) grew in importance during Roman times, being a main commercial and administrative centre in the Roman province of Tarraconensis. After the fall of the Roman Empire, Toledo served as the capital city of Visigothic Spain, beginning with Liuvigild (Leovigild), and was the capital of Spain until the Muslims conquered Iberia in the 8th century.<br/><br/>

Under the Caliphate of Cordoba, Toledo enjoyed a golden age; it became a very large cosmopolitan city with an overwhelming Muladi (Iberian Muslim) population. This extensive period is known as La Convivencia, i.e. the co-existence of Jews, Christians, and Muslims. Under Arab rule, Toledo was called Tulaytulah. After the fall of the Caliphate, Toledo was the capital city of one of the richest Taifas of Al-Andalus.<br/><br/>

Its population was overwhelmingly Muladi, and, because of its central location in the Iberian Peninsula, Toledo took a central position in the struggles between the Muslim and Christian rulers of northern Spain. The conquest of Toledo by Alfonso VI of Castile marked the first time a major city in Al-Andalus had fallen to Christian forces; it served to sharpen the religious aspect of the Christian reconquest.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/>

He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Populated since the Bronze Age, Toledo (Toletum in Latin) grew in importance during Roman times, being a main commercial and administrative centre in the Roman province of Tarraconensis. After the fall of the Roman Empire, Toledo served as the capital city of Visigothic Spain, beginning with Liuvigild (Leovigild), and was the capital of Spain until the Muslims conquered Iberia in the 8th century.<br/><br/>

Under the Caliphate of Cordoba, Toledo enjoyed a golden age; it became a very large cosmopolitan city with an overwhelming Muladi (Iberian Muslim) population. This extensive period is known as La Convivencia, i.e. the co-existence of Jews, Christians, and Muslims. Under Arab rule, Toledo was called Tulaytulah. After the fall of the Caliphate, Toledo was the capital city of one of the richest Taifas of Al-Andalus.<br/><br/>

Its population was overwhelmingly Muladi, and, because of its central location in the Iberian Peninsula, Toledo took a central position in the struggles between the Muslim and Christian rulers of northern Spain. The conquest of Toledo by Alfonso VI of Castile marked the first time a major city in Al-Andalus had fallen to Christian forces; it served to sharpen the religious aspect of the Christian reconquest.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
Berbers are the indigenous peoples of North Africa west of the Nile Valley. They are discontinuously distributed from the Atlantic to the Siwa Oasis, in Egypt, and from the Mediterranean to the Niger River. Historically they spoke various Berber languages, which together form a branch of the Afro-Asiatic language family.<br/><br/>

Lehnert & Landrock: Rudolf Franz Lehnert (Czech) and Ernst Heinrich Landrock (German) had a photographic company based in Tunis, Cairo and Leipzig before World War II. They specialised in somewhat risque Orinetalist images of young Arab and Bedouin women, often dancers.
Tsukioka Yoshitoshi (1839 – June 9, 1892), also named Taiso Yoshitoshi, was a Japanese artist. He is widely recognized as the last great master of Ukiyo-e, a type of Japanese woodblock printing. He is additionally regarded as one of the form's greatest innovators. His career spanned two eras – the last years of feudal Japan, and the first years of modern Japan following the Meiji Restoration. Like many Japanese, Yoshitoshi was interested in new things from the rest of the world, but over time he became increasingly concerned with the loss of many outstanding aspects of traditional Japanese culture, among them traditional woodblock printing.
Tariq ibn Ziyad (15 November 689 – 11 April 720) was a great Muslim Umayyad general who led the conquest of Visigothic Hispania in 711 under the orders of the Umayyad Caliph Al-Walid I. Tariq ibn Ziyad is considered to be one of the most important military commanders in Iberian history. He was initially the deputy of Musa ibn Nusair in North Africa, and was sent by his superior from the north coast of Morocco to launch the first thrust of a conquest of the Visigothic Kingdom (comprising modern Spain and Portugal). The name 'Gibraltar' derives from the Arabic Jebel Tariq, or 'Mountain of Tariq', and is named for Tariq ibn Ziyad.
The name ‘Moors’ has referred to several historic and modern populations of Berber, Black African and Arab descent from Northern Africa. The term Mauri, or variations, was used by European traders and explorers of the 16th to 18th centuries to designate ethnic Berber and Arab groups speaking the Hassaniya Arabic dialect. Today such groups inhabit Mauritania and parts of Algeria, Western Sahara, Morocco, Niger and Mali.
After the conquest of Hispalis by the Moors in 712, Seville was taken by the Muslims. It was capital for the Kings of the Umayyad Caliphate, the Almoravid dynasty, and the Almohad dynasty (from Arabic الموحدون al-Muwahhidun, i.e., 'the monotheists' or 'the Unitarians'), from the 8th to 13th centuries. In 1248 forces of King Fernando III of Castile won victory in Seville's chapter of the peninsula's Catholic Reconquista (reconquest).<br/><br/>

The Moorish urban influences continued and are very present in contemporary Seville, a legacy appreciated by scholars and travelers. However, most of the Moorish aesthetic buildings actually belong to the Mudéjar style, Islamic art developed under Christian rule.<br/><br/>

Some original elements remain, including public structures, the urban fabric in the historic district, and large sections of the fortified city wall, as well as parts of the Alcázar and the Cathedral, including its bell tower, the Giralda, built up from the Minaret of the original grand mosque. The Alcázar and the Cathedral are both listed as a UNESCO World Heritage Site together with the Archivo de Indias.
The history of Algiers from 1815 to 1962 is bound to Algeria and its relationship to France. On July 4, 1830, under the pretext of an affront to the French consul—whom the dey (an Ottoman ruler) had hit with a fly-whisk when the consul said the French government was not prepared to pay its large outstanding debts to two Algerian Jewish merchants—a French army under General de Bourmont attacked the city in the 1830 invasion of Algiers. The city capitulated the following day. Algiers became the capital of French Algeria. Many Europeans settled in Algiers, and by the early 20th century they formed a majority of the city's population. Algeria achieved independence on July 5, 1962.
The Russian Revolution is the collective term for a series of revolutions in Russia in 1917, which dismantled the Tsarist autocracy and led to the creation of the Russian SFSR.<br/><br/>

The Tsar was forced to abdicate and the old regime was replaced by a provisional government during the first revolution of February 1917 (March in the Gregorian calendar; the older Julian calendar was in use in Russia at the time).<br/><br/>

In the second revolution, during October, the Provisional Government was removed and replaced with a Bolshevik (Communist) government.
Edwin Lord Weeks (1849 – 1903), American artist and Orientalist, was born at Boston, Massachusetts, in 1849. He was a pupil of Léon Bonnat and of Jean-Léon Gérôme, at Paris. He made many voyages to the East, and was distinguished as a painter of oriental scenes.<br/><br>

 Weeks' parents were affluent spice and tea merchants from Newton, a suburb of Boston and as such they were able to accept, probably encourage, and certainly finance their son's youthful interest in painting and travelling.<br/><br>

As a young man Edwin Lord Weeks visited the Florida Keys to draw and also travelled to Surinam in South America. His earliest known paintings date from 1867 when Edwin Lord Weeks was eighteen years old. In 1895 he wrote and illustrated a book of travels, From the Black Sea through Persia and India.
The French Protectorate in Morocco (Arabic: حماية فرنسا في المغرب‎ Himaïet Fransa fi El-Maghreb; French: Protectorat français au Maroc) was established by the Treaty of Fez.<br/><br/>

It existed from 1912, when a protectorate was formally established, until Moroccan independence (2 March 1956), and consisted of the area of Morocco between the Corridor of Taza and the Draa River. The establishment of the French protectorate of Morocco followed centuries-long France-Morocco relations.
The Russian Revolution is the collective term for a series of revolutions in Russia in 1917, which dismantled the Tsarist autocracy and led to the creation of the Russian SFSR.<br/><br/>

The Tsar was forced to abdicate and the old regime was replaced by a provisional government during the first revolution of February 1917 (March in the Gregorian calendar; the older Julian calendar was in use in Russia at the time).<br/><br/>

In the second revolution, during October, the Provisional Government was removed and replaced with a Bolshevik (Communist) government.
Abd el-Ouahed ben Messaoud ben Mohammed Anoun, Moorish Ambassador to Queen Elizabeth I — This image is a reproduction of an Elizabethan painting of the Moorish Ambassador who visited Queen Elizabeth I of England from Barbary in 1600 to propose an alliance against Spain.
The French Protectorate in Morocco (Arabic: حماية فرنسا في المغرب‎ Himaïet Fransa fi El-Maghreb; French: Protectorat français au Maroc) was established by the Treaty of Fez.<br/><br/>

It existed from 1912, when a protectorate was formally established, until Moroccan independence (2 March 1956), and consisted of the area of Morocco between the Corridor of Taza and the Draa River. The establishment of the French protectorate of Morocco followed centuries-long France-Morocco relations.
The Russian famine of 1921, also known as Povolzhye famine, which began in the early spring of that year and lasted through 1922, was a severe famine that occurred in Bolshevik Russia. The famine, which killed an estimated 6 million people, affected mostly the Volga and Ural River region.<br/><br/>

The famine resulted from the combined effect of economic disturbance, which had already started during World War I, and continued through the disturbances of the Russian Revolution of 1917 and Russian Civil War with its policy of War Communism, especially prodrazvyorstka, aided furthermore by rail systems that could not move food around efficiently.<br/><br/>

One of Russia's intermittent droughts that occurred in 1921 aggravated the situation to the level of the national catastrophe. Hunger was so severe that it was doubtful that seed-grain would be sown rather than eaten. At one point, relief agencies had to give grain to the railroad staff to get their supplies moved. The famine was the justification offered for the Bolsheviks' 1922 confiscation of Russian Orthodox Church property in Russia.
France showed a strong interest in Morocco from as early as 1830. Recognition by the United Kingdom in 1904 of France's sphere of influence in Morocco provoked a reaction from the German Empire; the crisis of June 1905 was resolved at the Algeciras Conference, Spain in 1906, which formalized France's 'special position' and entrusted policing of Morocco jointly to France and Spain.<br/><br/> 

A second Moroccan crisis provoked by Berlin, increased tensions between European powers. The Treaty of Fez (signed on March 30, 1912) made Morocco a protectorate of France.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/>

Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
An astrolabe (Greek: ἁστρολάβον astrolabon, 'star-taker') is an elaborate inclinometer, historically used by astronomers, navigators, and astrologers. Its many uses include locating and predicting the positions of the Sun, Moon, planets, and stars, determining local time given local latitude and vice-versa, surveying, triangulation, and to cast horoscopes.<br/><br/>

It was used in classical antiquity, through the Islamic Golden Age, the European Middle Ages and Renaissance for all these purposes. In the Islamic world, it was also used to calculate the Qibla and to find the times for Salah, prayers.<br/><br/>

There is often confusion between the astrolabe and the mariner's astrolabe. While the astrolabe could be useful for determining latitude on land, it was an awkward instrument for use on the heaving deck of a ship or in wind. The mariner's astrolabe was developed to address these issues.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
There have been Muslims in Sri Lanka for well over a thousand years. Trading dhows plied the waters between the Middle East and the island known to Arab sailors - like Sinbad - as Serendib even in pre-Islamic times. The first Muslim merchants and sailors may have landed on its shores during Muhammad's life time. By the 10th century this predominantly Arab community had grown influential enough to control the trade of the south-western ports, whilst the Sinhalese kings generally employed Muslim ministers to direct the state's commercial affairs. In 1157 the king of the neighbouring Maldive Islands was converted to Islam, and in 1238 an embassy to Egypt sent by King Bhuvaneka Bahu I was headed by Sri Lankan Muslims.<br/><br/>

From about 1350 onwards the predominantly Arab strain in Sri Lankan Islam began to change as Tamil Muslims from neighbouring South India moved to the island in increasing numbers. By the late 15th century, when Portuguese vessels first arrived in the Indian Ocean, Sri Lanka's Muslims were truly indigenous to the island, representing a mixture of Sinhalese, Arab and Tamil blood, and speaking Tamil with Arabic overtones, sometimes known as 'Tamil-Arabic'. None of this made any difference to the newly-arrived Portuguese, for whom all Muslims were 'Moors' - the name given to their traditional enemies in Morocco and southern Spain. The name Moro - employed as a derogatory designation by the Portuguese - stuck, and is today 'worn with pride' by Sri Lankan Muslims, in much the same way as the 'Moros' of the southern Philippines.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/>

He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.<br/><br/>

Porphyry of Tyre Ancient Greek: Πορφύριος, Porphyrios, AD 234–c. 305) was a Neoplatonic philosopher who was born in Tyre. He edited and published the Enneads, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics. His Isagoge, or Introduction, is an introduction to logic and philosophy, and in Latin translation it was the standard textbook on logic throughout the Middle Ages. In addition, through several of his works, most notably Philosophy from Oracles and Against the Christians, he was involved in a controversy with a number of early Christians, and his commentary on Euclid's Elements was used as a source by Pappus of Alexandria.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/>

He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/>

Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/>

Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
This cylindrical pyxis - a kind of casket - was carved in 968 for Prince al-Mughira (son of the deceased Caliph Abd al-Rahman III and half-brother of the reigning Caliph al-Hakam). It is the finest example of the luxury ivory objects made for the members of the court of Madinat al-Zahra (the caliph's residence and city of government, established near Cordoba in 936).<br/><br/>

Its four richly-decorated medallions are linked by borders of delicately pierced foliage, and this composition is reflected on the lid, whose medallions feature peacocks, falcons, lions, and a rider. There are four scenes on the body of the box. In one of these, a lutanist is flanked by two cross-legged figures who look at each other rather suspiciously.<br/><br/>

One holds a fan, the other a bottle (an emblem often associated with the king), and a braided vegetal scepter of the kind used by the Umayyad Dynasty. The other images, such as that of a bull attacked by a lion, are all doubled. Some curious little scenes show back-to-back figures stealing eggs from falcons' nests, with dogs biting their ankles, and the final medallion portrays riders picking bunches of dates.