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The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
The Plaza de España is a plaza in the Parque de María Luisa (Maria Luisa Park), in Seville, Spain, built in 1928 for the Ibero-American Exposition of 1929. It is a landmark example of the Regionalism Architecture, mixing elements of the Renaissance Revival and Moorish Revival (Neo-Mudéjar) styles of Spanish architecture.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Italy: Metropolitan Cathedral of the Assumption of Virgin Mary (Palermo Cathedral), Palermo, Sicily. The church was erected in 1185 by Walter Ophamil (or Walter of the Mill), the Anglo-Norman archbishop of Palermo and King William II's minister, on the area of an earlier Byzantine basilica. The upper orders of the corner towers were built between the 14th and the 15th centuries, while in the early Renaissance period the southern porch was added. The present neoclassical appearance dates from the work carried out between 1781 and 1801.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/> Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/> Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/> Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/> Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Marcus Mosiah Garvey, Jr., (17 August 1887 – 10 June 1940), was a Jamaican political leader, publisher, journalist, entrepreneur, and orator who was a proponent of the Pan-Africanism movement, to which end he founded the Universal Negro Improvement Association and African Communities League. He also founded the Black Star Line, a shipping and passenger line which promoted the return of the African diaspora to their ancestral lands.<br/><br/> Garvey advanced a Pan-African philosophy to inspire a global mass movement and economic empowerment focusing on Africa known as 'Garveyism'. Garveyism intended persons of African ancestry in the diaspora to 'redeem' the nations of Africa and for the European colonial powers to leave the continent.
The Catalan Atlas (1375) is the most important Catalan map of the medieval period. It was produced by the Majorcan cartographic school and is attributed to Cresques Abraham, a Jewish book illuminator who was self-described as being a master of the maps of the world as well as compasses. It has been in the royal library of France (now the Bibliotheque nationale de France) since the late 14th century.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
John Gabriel Stedman (1744 – 7 March 1797) was a distinguished British–Dutch soldier and noted author. He was born in 1744 in Dendermonde, which then was in the Austrian Netherlands, to Robert Stedman, a Scot and an officer in the Dutch Republic's Scots Brigade, and his wife of presumed Dutch noble lineage, Antoinetta Christina van Ceulen.<br/><br/> He lived most of his childhood in 'the Dutch Republic with his parents but spent time with his uncle in Scotland. His years in Surinam, on the northern coast of South America, were characterized by encounters with African slaves and colonial planters, as well as the exotic local flora and fauna.<br/><br/> He recorded his experiences in <i>The Narrative of a Five Years Expedition against the Revolted Negroes of Surinam</i> (1796) which, with its firsthand depictions of slavery and other aspects of colonization, became an important tool in the early abolitionist cause.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Abd el-Ouahed ben Messaoud ben Mohammed Anoun, Moorish Ambassador to Queen Elizabeth I — This image is a reproduction of an Elizabethan painting of the Moorish Ambassador who visited Queen Elizabeth I of England from Barbary in 1600 to propose an alliance against Spain.
From 1861 to 1890 the Munich publishing firm of Braun and Schneider published plates of historic and contemporary costume in their magazine Munchener Bilderbogen.<br/><br/> These plates were eventually collected in book form and published at the turn of the century in Germany and England.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/> Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Ludwig Deutsch (Vienna, 1855 - Paris, 1935) was an Austrian painter who settled in Paris.<br/><br/> Deutsch came from a well-established Jewish family. His father was a financier at the Austrian court. He studied at the Vienna Academy of Fine Arts 1872-1875, then, in 1878, moved to Paris where he became strongly associated with Orientalism.
Al-Andalus, also known as Muslim Spain or Islamic Iberia, was a medieval Muslim territory and cultural domain occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the eighth century, southern France—Septimania—was briefly under its control.<br/><br/> The name more generally describes parts of the Iberian Peninsula governed by Muslims (given the generic name of Moors) at various times between 711 and 1492, though the boundaries changed constantly as the Christian Reconquista progressed.
Macau was both the first and last European colony in China. In 1535, Portuguese traders obtained rights to anchor ships in Macau's harbours and to trade, though not the right to stay onshore. Around 1552–53, they obtained permission to erect temporary storage sheds on the island and built small houses. In 1557, the Portuguese established a permanent settlement in Macau, paying an annual rent of 500 taels of silver.<br/><br/>Macau soon became the major trafficking point for Chinese slaves, and many Chinese boys were captured in China, and sold in Lisbon or Brazil. Portugal administered the region until its handover to China on 20 December 1999. It is now best known for casinos and gambling.
The French Protectorate in Morocco (Arabic: حماية فرنسا في المغرب‎ Himaïet Fransa fi El-Maghreb; French: Protectorat français au Maroc) was established by the Treaty of Fez.<br/><br/> It existed from 1912, when a protectorate was formally established, until Moroccan independence (2 March 1956), and consisted of the area of Morocco between the Corridor of Taza and the Draa River. The establishment of the French protectorate of Morocco followed centuries-long France-Morocco relations.
The history of Algiers from 1815 to 1962 is bound to the larger history of Algeria and its relationship to France. On July 4, 1830, under the pretext of an affront to the French consul—whom the dey had hit with a fly-whisk when the consul said the French government was not prepared to pay its large outstanding debts to two Algerian merchants—a French army under General de Bourmont attacked the city in the 1830 invasion of Algiers. The city capitulated the following day. Algiers became the capital of French Algeria. <br/><br/> In 1962, after a bloody independence struggle in which hundreds of thousands (estimates range between 500,000 to 1,500,000) died (mostly Algerians but also French and Pieds-Noirs) at the hands of the French Army and the Algerian Front de Libération Nationale, Algeria finally gained its independence, with Algiers as its capital.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/> He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Populated since the Bronze Age, Toledo (Toletum in Latin) grew in importance during Roman times, being a main commercial and administrative centre in the Roman province of Tarraconensis. After the fall of the Roman Empire, Toledo served as the capital city of Visigothic Spain, beginning with Liuvigild (Leovigild), and was the capital of Spain until the Muslims conquered Iberia in the 8th century.<br/><br/> Under the Caliphate of Cordoba, Toledo enjoyed a golden age; it became a very large cosmopolitan city with an overwhelming Muladi (Iberian Muslim) population. This extensive period is known as La Convivencia, i.e. the co-existence of Jews, Christians, and Muslims. Under Arab rule, Toledo was called Tulaytulah. After the fall of the Caliphate, Toledo was the capital city of one of the richest Taifas of Al-Andalus.<br/><br/> Its population was overwhelmingly Muladi, and, because of its central location in the Iberian Peninsula, Toledo took a central position in the struggles between the Muslim and Christian rulers of northern Spain. The conquest of Toledo by Alfonso VI of Castile marked the first time a major city in Al-Andalus had fallen to Christian forces; it served to sharpen the religious aspect of the Christian reconquest.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/> He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Populated since the Bronze Age, Toledo (Toletum in Latin) grew in importance during Roman times, being a main commercial and administrative centre in the Roman province of Tarraconensis. After the fall of the Roman Empire, Toledo served as the capital city of Visigothic Spain, beginning with Liuvigild (Leovigild), and was the capital of Spain until the Muslims conquered Iberia in the 8th century.<br/><br/> Under the Caliphate of Cordoba, Toledo enjoyed a golden age; it became a very large cosmopolitan city with an overwhelming Muladi (Iberian Muslim) population. This extensive period is known as La Convivencia, i.e. the co-existence of Jews, Christians, and Muslims. Under Arab rule, Toledo was called Tulaytulah. After the fall of the Caliphate, Toledo was the capital city of one of the richest Taifas of Al-Andalus.<br/><br/> Its population was overwhelmingly Muladi, and, because of its central location in the Iberian Peninsula, Toledo took a central position in the struggles between the Muslim and Christian rulers of northern Spain. The conquest of Toledo by Alfonso VI of Castile marked the first time a major city in Al-Andalus had fallen to Christian forces; it served to sharpen the religious aspect of the Christian reconquest.
The French Protectorate in Morocco (Arabic: حماية فرنسا في المغرب‎ Himaïet Fransa fi El-Maghreb; French: Protectorat français au Maroc) was established by the Treaty of Fez.<br/><br/> It existed from 1912, when a protectorate was formally established, until Moroccan independence (2 March 1956), and consisted of the area of Morocco between the Corridor of Taza and the Draa River. The establishment of the French protectorate of Morocco followed centuries-long France-Morocco relations.
The name ‘Moors’ has referred to several historic and modern populations of Berber, Black African and Arab descent from Northern Africa. The term Mauri, or variations, was used by European traders and explorers of the 16th to 18th centuries to designate ethnic Berber and Arab groups speaking the Hassaniya Arabic dialect. Today such groups inhabit Mauritania and parts of Algeria, Western Sahara, Morocco, Niger and Mali.
After the conquest of Hispalis by the Moors in 712, Seville was taken by the Muslims. It was capital for the Kings of the Umayyad Caliphate, the Almoravid dynasty, and the Almohad dynasty (from Arabic الموحدون al-Muwahhidun, i.e., 'the monotheists' or 'the Unitarians'), from the 8th to 13th centuries. In 1248 forces of King Fernando III of Castile won victory in Seville's chapter of the peninsula's Catholic Reconquista (reconquest).<br/><br/> The Moorish urban influences continued and are very present in contemporary Seville, a legacy appreciated by scholars and travelers. However, most of the Moorish aesthetic buildings actually belong to the Mudéjar style, Islamic art developed under Christian rule.<br/><br/> Some original elements remain, including public structures, the urban fabric in the historic district, and large sections of the fortified city wall, as well as parts of the Alcázar and the Cathedral, including its bell tower, the Giralda, built up from the Minaret of the original grand mosque. The Alcázar and the Cathedral are both listed as a UNESCO World Heritage Site together with the Archivo de Indias.
Edwin Lord Weeks (1849 – 1903), American artist and Orientalist, was born at Boston, Massachusetts, in 1849. He was a pupil of Léon Bonnat and of Jean-Léon Gérôme, at Paris. He made many voyages to the East, and was distinguished as a painter of oriental scenes.<br/><br> Weeks' parents were affluent spice and tea merchants from Newton, a suburb of Boston and as such they were able to accept, probably encourage, and certainly finance their son's youthful interest in painting and travelling.<br/><br> As a young man Edwin Lord Weeks visited the Florida Keys to draw and also travelled to Surinam in South America. His earliest known paintings date from 1867 when Edwin Lord Weeks was eighteen years old. In 1895 he wrote and illustrated a book of travels, From the Black Sea through Persia and India.
Lehnert & Landrock: Rudolf Franz Lehnert (Czech) and Ernst Heinrich Landrock (German) had a photographic company based in Tunis, Cairo and Leipzig before World War II. They specialised in somewhat risque Orientalist images of young Arab and Bedouin women, often dancers.
Abd el-Ouahed ben Messaoud ben Mohammed Anoun, Moorish Ambassador to Queen Elizabeth I — This image is a reproduction of an Elizabethan painting of the Moorish Ambassador who visited Queen Elizabeth I of England from Barbary in 1600 to propose an alliance against Spain.
The French Protectorate in Morocco (Arabic: حماية فرنسا في المغرب‎ Himaïet Fransa fi El-Maghreb; French: Protectorat français au Maroc) was established by the Treaty of Fez.<br/><br/> It existed from 1912, when a protectorate was formally established, until Moroccan independence (2 March 1956), and consisted of the area of Morocco between the Corridor of Taza and the Draa River. The establishment of the French protectorate of Morocco followed centuries-long France-Morocco relations.
Lehnert & Landrock: Rudolf Franz Lehnert (Czech) and Ernst Heinrich Landrock (German) had a photographic company based in Tunis, Cairo and Leipzig before World War II. They specialised in somewhat risque Orientalist images of young Arab and Bedouin women, often dancers.
France showed a strong interest in Morocco from as early as 1830. Recognition by the United Kingdom in 1904 of France's sphere of influence in Morocco provoked a reaction from the German Empire; the crisis of June 1905 was resolved at the Algeciras Conference, Spain in 1906, which formalized France's 'special position' and entrusted policing of Morocco jointly to France and Spain.<br/><br/> A second Moroccan crisis provoked by Berlin, increased tensions between European powers. The Treaty of Fez (signed on March 30, 1912) made Morocco a protectorate of France.
Jean Discart was born in the Italian city of Modena in 1856 and enrolled in a history of painting course at the Vienna Academy of Fine Arts at the age of seventeen.<br/><br/> Discart first exhibited in the Paris Salon in 1884 and painted Orientalist subjects through to the 1920s, rendering work exquisite in their detail, richness and understanding of light and texture. Discart's compositions incorporated the heavy use of artifacts such as metal ware, pottery, textiles and instruments, set against elaborate backdrops of sculpted stone, painted tiles or carved woodwork.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
An astrolabe (Greek: ἁστρολάβον astrolabon, 'star-taker') is an elaborate inclinometer, historically used by astronomers, navigators, and astrologers. Its many uses include locating and predicting the positions of the Sun, Moon, planets, and stars, determining local time given local latitude and vice-versa, surveying, triangulation, and to cast horoscopes.<br/><br/> It was used in classical antiquity, through the Islamic Golden Age, the European Middle Ages and Renaissance for all these purposes. In the Islamic world, it was also used to calculate the Qibla and to find the times for Salah, prayers.<br/><br/> There is often confusion between the astrolabe and the mariner's astrolabe. While the astrolabe could be useful for determining latitude on land, it was an awkward instrument for use on the heaving deck of a ship or in wind. The mariner's astrolabe was developed to address these issues.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/> He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.<br/><br/> Porphyry of Tyre Ancient Greek: Πορφύριος, Porphyrios, AD 234–c. 305) was a Neoplatonic philosopher who was born in Tyre. He edited and published the Enneads, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics. His Isagoge, or Introduction, is an introduction to logic and philosophy, and in Latin translation it was the standard textbook on logic throughout the Middle Ages. In addition, through several of his works, most notably Philosophy from Oracles and Against the Christians, he was involved in a controversy with a number of early Christians, and his commentary on Euclid's Elements was used as a source by Pappus of Alexandria.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Abū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes (play /əˈvɛroʊ.iːz/; 1126 – December 10, 1198), was a Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics.<br/><br/> He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
Al-Andalus (Arabic: الأندلس‎, trans. al-ʼAndalus, Spanish: Al-Ándalus, Portuguese: Al-Andalus) was the Arabic name given to a nation and territorial region also commonly referred to as Moorish Iberia. The name describes parts of the Iberian Peninsula and Septimania governed by Muslims (often given the generic name of Moors), at various times in the period between 711 and 1492, although the territorial boundaries underwent constant changes due to wars with the Christian Kingdoms.<br/><br/> Following the Muslim conquest of Hispania, Al-Andalus was divided into five administrative areas roughly corresponding to Andalusia, Galicia and Portugal, Castile and León, Aragon and Catalonia, and Septimania. As a political domain or domains, it successively constituted a province of the Umayyad Caliphate, initiated by the Caliph Al-Walid I (711–750); the Emirate of Córdoba (c. 750–929); the Caliphate of Córdoba (929–1031); and the Caliphate of Córdoba's taifa (successor) kingdoms.<br/><br/> Rule under these kingdoms saw the rise in cultural exchange and cooperation between Christians, Muslims, and Jews. Under the Caliphate of Córdoba, al-Andalus was a beacon of learning, and the city of Córdoba became one of the leading cultural and economic centres in both the Mediterranean Basin and the Islamic world.
This cylindrical pyxis - a kind of casket - was carved in 968 for Prince al-Mughira (son of the deceased Caliph Abd al-Rahman III and half-brother of the reigning Caliph al-Hakam). It is the finest example of the luxury ivory objects made for the members of the court of Madinat al-Zahra (the caliph's residence and city of government, established near Cordoba in 936).<br/><br/> Its four richly-decorated medallions are linked by borders of delicately pierced foliage, and this composition is reflected on the lid, whose medallions feature peacocks, falcons, lions, and a rider. There are four scenes on the body of the box. In one of these, a lutanist is flanked by two cross-legged figures who look at each other rather suspiciously.<br/><br/> One holds a fan, the other a bottle (an emblem often associated with the king), and a braided vegetal scepter of the kind used by the Umayyad Dynasty. The other images, such as that of a bull attacked by a lion, are all doubled. Some curious little scenes show back-to-back figures stealing eggs from falcons' nests, with dogs biting their ankles, and the final medallion portrays riders picking bunches of dates.